Tag Archives: truth

Twenty-Second Sunday after Pentecost: Proper 27C

Track 1: The Greater Temple

Haggai 1:15b-2:9
Psalm 145:1-5, 18-22
or Psalm 98
2 Thessalonians 2:1-5, 13-17
Luke 20:27-38

In today’s Old Testament lesson, God speaks to the leadership who have returned from captivity in Babylon:

In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the Lord came by the prophet Haggai, saying: Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, and say, Who is left among you that saw this house in its former glory? How does it look to you now? Is it not in your sight as nothing?   (Haggai 1:15-2:9)

Solomon’s Temple was magnificent. But it was destroyed when the Jews were carried away to Babylon. Now the Jews were faced with a daunting task of rebuilding the Temple in Jerusalem. God encourages them:

Yet now take courage, O Zerubbabel, says the Lord; take courage, O Joshua, son of Jehozadak, the high priest; take courage, all you people of the land, says the Lord; work, for I am with you, says the Lord of hosts, according to the promise that I made you when you came out of Egypt. My spirit abides among you; do not fear. For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all the nations, so that the treasure of all nations shall come, and I will fill this house with splendor, says the Lord of hosts. The silver is mine, and the gold is mine, says the Lord of hosts. The latter splendor of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts.   (Haggai 1:15-2:9)

What Temple is God talking about? Is it the second Temple that stood during the earthly ministry of Jesus? Most likely not. That Temple would not last. Reading from the Gospel of John:

The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.   (John 2:18-22)

The Temple Jesus was speaking about was himself. He would become the Temple of God after his resurrection. Believers would have direct access to God trough him alone. Reading from Mark’s Gospel:

And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom. And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.   (Mark 15:37-39)

John had a revelation of the Holy City and the Temple of God:

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day—and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.   (Revelation 21:22-27)

This is the Temple which will surpass the splendor of Solomon’s Temple. As believers in Christ, we are destined to become a part of this Temple. The Apostel Paul wrote to the Church of Thessaloniki:

But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter.   (2 Thessalonians 2:13-15)

We are called by God to obtain the glory of our Lord Jesus Christ. We are now in preparation for that glory. Paul wrote:

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God;   (Romans 8:18-19)

From the Book of Job:

For I know that my Redeemer lives,
and that at the last he will stand upon the earth;

and after my skin has been thus destroyed,
then in my flesh I shall see God,

whom I shall see on my side,   (Job 19:25-27)

Job longed for the day when he will share the glory of God. Where do we stand today? Is that our goal, or have we been sidetracked by the fleeting riches of this day? Just as the Temple in Jerusalem was cast down in the 70th year of our Lord, so will be the things of this world.

Is God on our side? Are we on the side of God? Jesus is the greater Temple and we are a part of that Temple. Let us aspire to that high calling and not look back, neither to the right or left.

 

 

Track 2: The Resurrection of the Body

Job 19:23-27a
Psalm 17:1-9
2 Thessalonians 2:1-5, 13-17
Luke 20:27-38

It was a question that wan on Job’s mind:

If mortals die, will they live again?
    All the days of my service I would wait
    until my release should come.
You would call, and I would answer you;
    you would long for the work of your hands.  (Job 14:13-15)

It is a question on many minds. The Sadducees had already settled the question. For them there was no resurrection. In today’s Gospel reading they tested Jesus on the matter:

Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”   (Luke 20:27-33)

They asked this absurd question because they thought the resurrection was absurd. Jesus answered them:

“Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.”   (Luke 20:34-38)

God is the God of the living. Is God our God? Through much suffering Job came to this conclusion:

“O that my words were written down!
O that they were inscribed in a book!

O that with an iron pen and with lead
they were engraved on a rock forever!

For I know that my Redeemer lives,
and that at the last he will stand upon the earth;

and after my skin has been thus destroyed,
then in my flesh I shall see God,

whom I shall see on my side,
and my eyes shall behold, and not another.”   (Job 19:23-27)

Job came to the realization that the God of the living was his God. God has ordained us for eternal life, not eternal death. Death is a temporary thing. It has been caused by sin. The good news of the Gospel is that Jesus has overcome sin and the grave. The Apostle Paul wrote:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.   (Romans 6:3-11)

In today’s Epistle reading Paul writes about eternal salvation in Jesus Christ:

But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter.   (2 Thessalonians 2:13-15)

Paul mentions two essential ingredients that should not be overlooked. If we are to obtain the glory of our Lord Jesus then we need the sanctification by the Spirit as well a belief in the truth of the resurrection. The resurrection has been prepared for us through the cross of Christ. We must take possession of it. If we desire to be raised up like Jesus, then we the work of Holy Spirit in our lives.

Is our God the God of the living? If so, then we will be living in the salvation of his Son.

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Monday in Easter Week

phariseesGod’s Word is True

As we know, unlike the men, the women were quick to believe in the resurrection. The Jewish leaders realized the danger of Christian belief – and they took extraordinary steps to prevent this from happening. From the Gospel of Matthew:

Suddenly Jesus met Mary Magdalene and the other Mary and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

While they were going, some of the guard went into the city and told the chief priests everything that had happened. After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, telling them, “You must say, `His disciples came by night and stole him away while we were asleep.’ If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” So they took the money and did as they were directed. And this story is still told among the Jews to this day.  (Matthew 28:9-15)

The tomb was empty. That was a fact. What was needed was a plausible explanation that the people might believe. Does this sound like today’s political games? Why must so much effort be made to obscure the truth? Because the truth is dangerous.

Peter was not known for political correctness:

But Peter, standing with the eleven, raised his voice and addressed the multitude, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know– this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. But God raised him up, having freed him from death, because it was impossible for him to be held in its power.  (Acts 2:14,22-25)

Where is the bold leadership today that we need? As people of God let us be filled with the Spirit and set free from the fear of worldly people. Let us proclaim the truth of the Gospel with boldness. Jesus is risen from the dead. Truth is on the side of Christians. Only God’s word is true. The falsehood of this world is quickly passing away.

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Third Sunday after the Epiphany

Training in Righteousness

In today’s appointed readings from the lectionary we have two very different examples of how people responded to the reading of God’s word. The first example is from the Book of Nehemiah. Nehemiah, the governor, was reestablishing Temple worship after the return of Israel from exile in Babylon. He had the priest Ezra read from the Law of Moses, from early morning until midday. This caused the people to weep as they were reminded of their failure to keep God’s commandments.

This is the power of the word. From The Book of Hebrews we read:

The word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.   (Hebrews 4:12-13)

The power of the word can also rejoice the heart. The psalmist reminds us:

The statutes of the Lord are just
and rejoice the heart;
the commandment of the Lord is clear
and gives light to the eyes.   (Psalm 19:8)

Genuine repentance is the key. From the Book of Nehemiah we read:

Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.”   (Nehemiah 8:8-10)

With real repentance there is forgiveness. Ezra helped explain and interpret the Law of God in a way that was more easily understood by the people.

Now let look at Jesus return to his home town of Nazareth:

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”   (Luke 4:16-21)

Jesus, the “Word of God made flesh” was reading and interpreting his own Word. But his listeners would have none of it. His message was not the message they wanted to hear. Jesus was proclaiming the year of God’s favor but that message apparently did not fit their timetable.

The Apostle Paul warned Timothy that he must preach the truth of God’s Word whether or not his listeners were ready to hear it. Paul wrote:

Proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching. For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, and will turn away from listening to the truth and wander away to myths.   (2 Timothy 4:2-4)

Are we not living in an age when sound doctrine is becoming a casualty of false teaching and preaching. We remember when Jesus was tempted by Satan in the wilderness. Satan quoted scripture but in a twisted and perverse way. He was hoping that Jesus would take the bait. Are we to take the bait of unscrupulous preachers?

Those who preach falsely are placing themselves under a curse. Paul wrote in his Epistle to the Galatians:

I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel — not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed!   (Galatians 1:6-8)

We do not want to remain in a church that is under a curse. We want to be taught by someone who is using the scripture for Godly purposes. Paul reminds Timothy:

All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.   (2 Timothy 3:16-17)

We do not need a watered down Gospel. Are we to obscure the corrective measures of scripture and offer a more pleasing and popular message for worldly people? The psalmist reminds us that the commandment of the Lord is clear. It gives light to our eyes and rejoices our hearts.

Many of us believe that Jesus will soon return. He is looking for a church without spot or wrinkle. All of us need training in righteousness.

Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.”   (John 8:31-32)

What is our witness today? Are we continuing in the word? Are or we looking for false teachers who will tell us what our itching ears want to hear?

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