Tag Archives: the law

Second Sunday in Lent

The Power of the Cross

God made a covenant with Abraham which still applies to Christian believers, even to this day. Reading from Genesis:

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations.    (Genesis 17:1-7)

A covenant implies that both parties have conditions which must be meet. In the Abrahamic Covenant, God would bless Abraham and make him the ancestor of a multitude of nations. But God had a requirement for Abraham. God said: Walk before me, and be blameless.

What does it mean to be blameless? There was a time when the Apostle Paul claimed to be blameless. Writing in Philippians:

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.   (Philippians 3:4-6)

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.   (Romans 4:13-14)

Paul writes that covenant depended upon the faith of Abraham and not on the requirements of the law of Moses:

It depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”) —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.   (Romans 4:16-25)

Abraham believed in the promises of God no matter the circumstances. His faith was unshakable. He did not allow his own desires to dictate hi actions.

Do we have the faith of Abraham today? Reading from today’s Gospel of Mark:

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”   (Mark 8:31-38)

If we are to truly follow Jesus, then we must be able to deny ourselves. We must deny ourselves. That is our cross. The Apostle Paul wrote:

Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law.  And those who belong to Christ Jesus have crucified the flesh with its passions and desires.   (Galatians 5:5,17-18,24)

The law of Moses pointed out our sin, but it was powerless to help us overcome sin. Attempting to keep the law as a modern day Pharisee denies the power of the cross. The law cannot make us blameless. Only Jesus can do that through the power of the cross. Paul wrote:

And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven.   (Colossians 1:21-23)

Discipleship in Christ cots us something. It coasts us our lives as we know them. Abraham gave his all to God. Do we stand alongside Abraham today?

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Holy Name

Yeshua (ישוע) – Deliverer

In Judaism names have meanings. A name does more than merely identify someone. It speaks to their character, to their calling, and to the blessing that God has placed upon them. Abram was renamed by God so that he became Abraham, the father of many nations. Jacob became Israel because he had wrestled with God and had prevailed. Simon became Peter, the rock upon whom God would build His church.

The Son of God was named Jesus or, in Hebrew, “Yeshua” – which means God saves. In today’s Gospel we read:

An angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”  (Matthew:18-21)

It was customary in Judaism to dedicate each male child to God on the eighth day after his birth. This was the time that the child was circumcised and was also given his name. This was true for Jesus. From Luke we read:

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.  (Luke 2:21)

God the Father wants to place us on the same footing as Jesus. Jesus received his name on the eighth day and the blessing of the Father. We are to receive that same blessing as well if we come under the name of Jesus. God does this through an adoption which occurs when we embrace Jesus as our Savior and Lord. Paul wrote in today’s Epistle:

When the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.   (Galatians 4:4-7)

God has always desired to bless His people and place His name on them. During the time of Moses He instructed His priests how to do this:

The LORD said to Moses, “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:

“The LORD bless you and keep you;
the LORD make his face shine on you
and be gracious to you;
the LORD turn his face toward you
and give you peace.”

“So they will put my name on the Israelites, and I will bless them.”  (Numbers 6:27-28)

We are so blessed to have the name of our Lord placed upon us. We are called Christian because Jesus is making us into His image. When we receive the name of our Lord with humility and thanksgiving, God the Father places upon us the character and nature of Jesus. Have we been adopted by God? If not, now is the day of salvation.

There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”   (Acts 4:12)

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First Sunday after Christmas

The Word Became Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

Many of His own Jewish people did not comprehend who Jesus was when they were privileged to see him in person:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

Though the Gospel of John does not speak of an infancy narrative. It does speak of our infancy narrative:

But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.   (John 1:12-13)

We are reborn as children of God in Jesus. The Apostle Paul writes:

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.   (Galatians 4:4-7)

The remarkable thing is that the creator God entered the world of His own creation on our behalf. In Jesus, God made himself vulnerable to humankind, in order to reveal his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

Jesus is the word made flesh. He is Emmanuel, God with us. He loves us and is for us. Are we with him today?

The Prophet Isaiah wrote:

I will greatly rejoice in the Lord,
my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
to spring up before all the nations.  (Isaiah 61:10-11)

God is counting on our testimony. We are to be living examples as children of the Almighty. Our infancy narratives are vital to the whole world.

 

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