Tag Archives: the law

Holy Name

Yeshua (ישוע) – Deliverer

In Judaism names have meanings. A name does more than merely identify someone. It speaks to their character, to their calling, and to the blessing that God has placed upon them. Abram was renamed by God so that he became Abraham, the father of many nations. Jacob became Israel because he had wrestled with God and had prevailed. Simon became Peter, the rock upon whom God would build His church.

The Son of God was named Jesus or, in Hebrew, “Yeshua” – which means God saves. In today’s Gospel we read:

An angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”  (Matthew:18-21)

It was customary in Judaism to dedicate each male child to God on the eighth day after his birth. This was the time that the child was circumcised and was also given his name. This was true for Jesus. From Luke we read:

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.  (Luke 2:21)

God the Father wants to place us on the same footing as Jesus. Jesus received his name on the eighth day and the blessing of the Father. We are to receive that same blessing as well if we come under the name of Jesus. God does this through an adoption which occurs when we embrace Jesus as our Savior and Lord. Paul wrote in today’s Epistle:

When the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.   (Galatians 4:4-7)

God has always desired to bless His people and place His name on them. During the time of Moses He instructed His priests how to do this:

The LORD said to Moses, “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:

“The LORD bless you and keep you;
the LORD make his face shine on you
and be gracious to you;
the LORD turn his face toward you
and give you peace.”

“So they will put my name on the Israelites, and I will bless them.”  (Numbers 6:27-28)

We are so blessed to have the name of our Lord placed upon us. We are called Christian because Jesus is making us into His image. When we receive the name of our Lord with humility and thanksgiving, God the Father places upon us the character and nature of Jesus. Have we been adopted by God? If not, now is the day of salvation.

There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”   (Acts 4:12)

Comments Off on Holy Name

Filed under Christmas, Eucharist, Feast Day, Gospel, Holy Day, Holy Name, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year B

First Sunday after Christmas

The Word Became Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

Many of His own Jewish people did not comprehend who Jesus was when they were privileged to see him in person:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

Though the Gospel of John does not speak of an infancy narrative. It does speak of our infancy narrative:

But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.   (John 1:12-13)

We are reborn as children of God in Jesus. The Apostle Paul writes:

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.   (Galatians 4:4-7)

The remarkable thing is that the creator God entered the world of His own creation on our behalf. In Jesus, God made himself vulnerable to humankind, in order to reveal his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

Jesus is the word made flesh. He is Emmanuel, God with us. He loves us and is for us. Are we with him today?

The Prophet Isaiah wrote:

I will greatly rejoice in the Lord,
my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
to spring up before all the nations.  (Isaiah 61:10-11)

God is counting on our testimony. We are to be living examples as children of the Almighty. Our infancy narratives are vital to the whole world.

 

Leave a comment

Filed under Christmas, Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, Year B