Tag Archives: the cross

Nineteenth Sunday after Pentecost: Proper 23

Track 1: The Mercy of God

Exodus 32:1-14
Psalm 106:1-6, 19-23
Philippians 4:1-9
Matthew 22:1-14

Human nature is curious thing. It was true for the children of Israel and it seems to be true for us today, at least for me. We can soon forget the great things that God has done for us. God had done great signs and wonders to deliver his people from bondage in Egypt. But in todays Old Testament reading we have this incredible scene:

When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” Aaron said to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the gold rings from their ears, and brought them to Aaron. He took the gold from them, formed it in a mold, and cast an image of a calf; and they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!”   (Exodus 32:1-4)

Can we put ourselves in God’s perspective? How could the children of Israel reject him after all that he had done? He was ready to release his wrath. Moses desperately intercede for Israel:

But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’” And the Lord changed his mind about the disaster that he planned to bring on his people.   (Exodus 32:11-14)

We should never underestimate the power of intercessory prayer. The psalmist wrote:

We have sinned as our forebears did;
we have done wrong and dealt wickedly.

Israel made a bull-calf at Horeb
and worshiped a molten image;

And so they exchanged their Glory
for the image of an ox that feeds on grass.

They forgot God their Savior,
who had done great things in Egypt,

Wonderful deeds in the land of Ham,
and fearful things at the Red Sea.

So he would have destroyed them,
had not Moses his chosen stood before him in the breach,
to turn away his wrath from consuming them.   (Psalm 106:6, 19-23)

Do we not need intercession for our nation today? If we reject God he will ultimately reject us. Jesus told this parable concerning the rejection of God’s mercy:

Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.   (Matthew 22:1-10)

The parable is about the wrath of God as well as his mercy. God goes out of his way to show mercy, especially to those who can acknowledge his mercy and loving kindness. When I look back on my life I see nothing but mercy and loving kindness. I see God acting on my behalf when I did little to deserve his help. Often times I failed to even ask for his help.

God tempers his judgement with mercy, especially when we call upon him from the heart. The Apostle Paul tells us how to do that. Paul writes:

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.   (Philippians 4:4-7)

We can have peace in our hearts when we remember how God has shown mercy to us in the past. Israel forgot. We, too, can easily forget. Thus, when we pray, we should not let any difficult circumstances steal our joy in the Lord. Let us settle it now: God is good, all the time. Doubt and unbelief can so easily creep in when we do not focus on the mercy of God.

Jesus’ parable ends with a dire warning:

“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”   (Matthew 22:11-14)

We should not take the mercy of God for granted. Out of his mercy God has provided salvation for us all. He had given us his Son Jesus as a sacrifice for our sins upon a cruel cross in order that we might be able to stand before on the day of judgement. God will be looking not at us, but at this Son Jesus in us, provided that we are wearing a robe of righteousness. This robe has been purchased for us by the blood of Jesus. We must wear it. We must allow Jesus to robe us each day. He wants to continually wash away all our sins. This means our confession of them and prayers for help in overcoming them is required. Our choice today is the peace of God in our hearts or the turmoil that comes when we worship the golden calf of this world.

 

 

 

Track 2: The Wedding Banquet

Isaiah 25:1-9
Psalm 23
Philippians 4:1-9
Matthew 22:1-14

Today’s Gospel speaks to our time:

Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.   (Matthew 22:1-10)

This parable is about the end times. It is about the day and hour in which we live. It is about the Messianic banquet in heaven for all true believers. It is about Jesus returning to the earth and ruing from Jerusalem. The Prophet Isaiah wrote about this time:

On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-aged wines,
of rich food filled with marrow, of well-aged wines strained clear.

And he will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
he will swallow up death forever.

Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.

It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.   (Isaiah 25:6-9)

The millennial reign of Christ will be a glorious time when Jesus returns to right all wrongs. But this time is reserved for true believers only. We should not take the mercy of God for granted. Jesus ends  his parable with a dire warning:

“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”   (Matthew 22:11-14)

Out of his mercy God has provided salvation for us all. He has given us his Son Jesus as a sacrifice for our sins upon a cruel cross in order that we might be able to stand before on the day of judgement. God will be looking not at us, but at this Son Jesus in us, provided that we are wearing a robe of righteousness. This robe has been purchased for us by the blood of Jesus. We must wear it. We must allow Jesus to robe us each day. He wants to continually wash away all our sins. This means our confession of them and prayers for help in overcoming them is required. Our choice today is the peace of God in our hearts or the turmoil that comes when we worship the golden calf of this world.

 

 

Leave a comment

Filed under Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. God was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot be ignored or swept under the rug. How is God able to accomplish this most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and receiving the Father’s judgement.  The judgement of sin was once and for all, for all who believe. The Apostle Paul’ wrote:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allowed God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. We must see him on the cross standing in for us.

God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

It is the cross was very cruel instrument of torture and death. We say that it is holy only because it can make us holy. We have been washed in the blood of Jesus.  If we refuse what Christ has done for us we nullify the power of the cross and join ourselves with fallen angels who await the lake of fire.

Leave a comment

Filed under Eucharist, Feast Day, Gospel, Holy Cross, Holy Cross Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Fourteenth Sunday after Pentecos: Proper 18

Track 1: The Lamb of God

Exodus 12:1-14
Psalm 149
Romans 13:8-14
Matthew 18:15-20

We are living in a Passover time. God told the children of Israel to get ready. His wrath was coming on the house of Pharaoh. They had to be prepared to leave Egypt quickly. Reading from Exodus:

This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.   (Exodus 12:11-14)

The Apostle Paul gives us a similar warning:

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.   (Romans 13:11-14)

What was required of Israel is required of us. We need the blood of the Lamb covering us. We need Jesus Christ, the Paschal Lamb.

Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.   (1 Corinthians 5:7-8)

God is looking for sincerity and truth. Is that what we are getting in the media? Is that what we are saying? We either serve the God of truth or the Father of lies.

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God,  us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.   (Hebrews 10:19-23)

Are we now ready to approach God with a true heart. Untruths are not going to make it. We are living in a Passover time. God is not going to passover our sin. His judgment is already here for some. It is time to sprinkle our hearts clean with the blood of the Lamb. It is time to believe in Jesus and to come under his Lordship and protection. Otherwise, there will be no protection. Paul, again, reminds us:

You know what time it is, how it is now the moment for you to wake from sleep.   (Romans 13:11)

We are either going to put on the robe of righteousness that Jesus offers us, or we are going to live in sin and ignore God’s warning. Read the signs of the time. He is ready to forgive us and restore us. Are we ready?

 

 

Track 2: Wrath or Reconciliation?

Ezekiel 33:7-11
Psalm 119:33-40
Romans 13:8-14
Matthew 18:15-20

God still speaks to the Church today through the prophets of old. Reading from Ezekiel:

So you, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, “O wicked ones, you shall surely die,” and you do not speak to warn the wicked to turn from their ways, the wicked shall die in their iniquity, but their blood I will require at your hand. But if you warn the wicked to turn from their ways, and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.   (Ezekiel 33:7-9)

Has the Church in America lost its way? Can we say that it is the moral compass for culture? As a minister of the Gospel I am tasked by God to tell the good news of salvation by grace through faith. But I am also  god is warning tasked with warning pe0ple about sin. The cross of Jesus Christ does not excuse or condone sin. I believe God is warning America today. Repent!

Let us continue reading from Ezekiel:

Now you, mortal, say to the house of Israel, Thus you have said: “Our transgressions and our sins weigh upon us, and we waste away because of them; how then can we live?” Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live; turn back, turn back from your evil ways; for why will you die, O house of Israel?   (Ezekiel 33:10-11)

In today’s Gospel reading Jesus specifically tells the Church to point out sin and to deal with it:

“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.   (Matthew 18:15-17)

We are living in the Church age, but his age is rapidly coming to a close. The Apostle Paul warns:

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

We are either going to put on the robe of righteousness that Jesus offers us, or we are going to live in sin and ignore God’s warning. His wrath is coming. It is already here for some. Read the signs of the time. God takes no delight in pouring out his wrath, but he must because he is a just God. But he delights in those who truly repent. He is ready to restore us. Are we ready?

Leave a comment

Filed under Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Thirteenth Sunday after Pentecost: Proper 17

Track 1: This Is My Name Forever

Exodus 3:1-15
Psalm 105:1-6, 23-26, 45c
Romans 12:9-21
Matthew 16:21-28

Moses had fled from Egypt because he had killed a man. He was hiding out, keeping a low profile so to speak In today’s Old Testament reading we find that he could not hide from God:

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.   (Exodus 3:1-15)

Imagine the shock that Moses must have felt, hearing the voice of God from a blazing bush. He must have been in even more shock when God asked him to go back to the place he fled and lead his people out of bondage. Moses protested:

But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.” But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you.’“ God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever,
and this my title for all generations.   (Exodus 3:1-15)

What does the name of God tell us about God? Does he stand alone? Yes, he is the only one who can say “I Am” without any qualifications. He is not a created being. He is the creator of all things. If no one else existed, he would still exist. He would still be God. He has no limits.

No one defines him. In today’s Gospel reading Peter tries to define God:

Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”   (Matthew 16:21-23)

God defines himself. He is who he is. He will be who he will be. He will do what he wants to do. He is sovereign and Lord of all.

Do we have anything in common with Moses? God may not speak to us from a burning bush, but he does speak to us. He asks us to do things far beyond our capabilities. This is one of the ways we can tell that it is God who is speaking to us.

But to do what God asks of us we must take on the name of God. Reading from Numbers:

The Lord spoke to Moses, saying: Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them,

The Lord bless you and keep you;
the Lord make his face to shine upon you, and be gracious to you;
the Lord lift up his countenance upon you, and give you peace.

So they shall put my name on the Israelites, and I will bless them.   (Numbers 6:22-27)

There is power in the name of God. The mystery is that God places his own name on us to bless us. He places his name upon us to so that we might have power to answer the call that he has given us. He places his name upon us so that we might be able to accomplish all his purposes.

Are we willing to turn aside as did Moses? Are we willing to listen to God? Are we willing to believe his word to us? And we willing to receive power from on high and do mighty works i his  name? The name that God places on us is the name of Jesus.

And being found in human form,
   he humbled himself
    and became obedient to the point of death—
    even death on a cross.

Therefore God also highly exalted him
    and gave him the name
    that is above every name,
so that at the name of Jesus
    every knee should bend,
    in heaven and on earth and under the earth,
and every tongue should confess
    that Jesus Christ is Lord,
    to the glory of God the Father.   (Philippians 2:8-11)

 

 

Track 2: Understanding the Cross

Jeremiah 15:15-21
Psalm 26:1-8
Romans 12:9-21
Matthew 16:21-28

Peter was not prepared for the message that Jesus delivered:

Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”   (Matthew 16:21-23)

He did not understand the message of the cross. In today’s Old Testament reading, Jeremiah was having trouble with the same message:

Why is my pain unceasing,
my wound incurable, refusing to be healed?

Truly, you are to me like a deceitful brook,
like waters that fail.

Therefore, thus says the Lord:

If you turn back, I will take you back,
and you shall stand before me.

If you utter what is precious, and not what is worthless,
you shall serve as my mouth.

It is they who will turn to you,
not you who will turn to them.

And I will make you to this people
a fortified wall of bronze;

they will fight against you,
but they shall not prevail over you,

for I am with you
to save you and deliver you,

says the Lord.   (Jeremiah 15:19-21)

Jeremiah cold not understand why he was being persecuted. That is what the world does to people of God. Jeremiah did not understand the high cost of following God. Jesus told his disciples:

“If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?   (Matthew 16:24-26)

Do we understand the message of the cross? Do we understand the cross? We are to lose our lives in order to find them. We can think of only protecting ourselves, but we will never know Jesus. We will never understand his purpose and ministry. And we will never understand our purpose and true identity.

Jesus told his disciples:

In the world you face persecution. But take courage; I have conquered the world!”   (John 16:32)

What God told Jeremiah, he says to us:

If you utter what is precious, and not what is worthless,
you shall serve as my mouth.

It is they who will turn to you,
not you who will turn to them.

And I will make you to this people
a fortified wall of bronze;

they will fight against you,
but they shall not prevail over you,

for I am with you
to save you and deliver you.

Leave a comment

Filed under Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, Revised Common Lectionary, sermon, sermon development, Year B