Tag Archives: the cross

Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. Isaiah was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world.

Through Isaiah God made this declaration:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot ignored or swept under the rug. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” according to Romans 6:23.

How is God able to accomplish a most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and received the Father’s judgement.  That final of judgement of sin was once and for all, for all who believe. The Apostle Paul’s full quote from Romans is this:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allow God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. One more God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

It is the cross that makes us holy. We have been washed in the blood of Jesus.  God’s judgment day was on the day Jesus died on that cross. If we refuse what Christ has done for us we nullify the power of the cross and join ourselves with fallen angels who await the lake of fire.

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Ninth Sunday after Pentecost: Proper 13A

Track 1: Encounter with God

Genesis 32:22-31
Psalm 17:1-7,16
Romans 9:1-5
Matthew 14:13-21

Jacob was in a precarious position. He was returning home to Canaan with his family and flocks. He would soon meet his brother Esau from whom he had stolen his inheritance. He was fearful of what might happen so he took precautions to protect himself and his family.

Life is full of uncertainties. We face numerous problems along the way, some of which we brought on ourselves as did Jacob. Jacob would either continue operating as Jacob or he would become Israel:

Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” So he said to him, “What is your name?” And he said, “Jacob.” Then the man[a]said, “You shall no longer be called Jacob, but Israel for you have striven with God and with humans, and have prevailed.”   (Genesis 32:24-28)

What caused Jacob to change? Jacob had an encounter with God. The psalmist wrote:

Weigh my heart, summon me by night,
melt me down; you will find no impurity in me.

I give no offense with my mouth as others do;
I have heeded the words of your lips.

My footsteps hold fast to the ways of your law;
in your paths my feet shall not stumble.

I call upon you, O God, for you will answer me;
incline your ear to me and hear my words.

Show me your marvelous loving-kindness,
O Savior of those who take refuge at your right hand
from those who rise up against them.   (Psalm 17:3-7)

Before his encounter with God when he was visited by night, Jacob was in charge of his life. He relied upon himself, his own strength, and his cunning. After his encounter, he knew that he needed God. He had run our of his own resources. He was desperate. Now he was living under the blessings of God.

How did that work for him? How does that work for us? Are we ignoring God, pushing him aside? God is not ignoring us. He is waiting upon us to enter into a relationship with him. Often and in many cases, our coming to God is a struggle.

The Apostle Paul was struggling against God. He was persecuting Christians. Then he had an encounter with God:

I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.’ I asked, ‘Who are you, Lord?’ The Lord answered, ‘I am Jesus whom you are persecuting.   (Acts 26:13-15)

When we go it alone we become confused. We run out of resources. We become bitter, judgmental, frustrated, and exhausted. That was Paul. That was Jacob. They were self-centered. Today we might say that they were “self made men.” The self fails. When it does we get wounded. We may believe that God has bruised us, but has is not been our own doing?

Jesus has paid the price of our rescue. He has purchased provisions for us by his blood on he cross. If we have been fighting God as Jacob and Paul, we have been bruised. But Jesus has been bruised for us:

Surely he has borne our infirmities
    and carried our diseases;
yet we accounted him stricken,
    struck down by God, and afflicted.
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.   (Isaiah 53:4-5)

In our weakness God will manifest his strength. Now is the time to come to him. When we do He will multiply all that we have. We will discover as did the disciples of Jesus, at the feeding of the five thousand, that they had more than enough to do all that God asked of them. He is calling us. He is asking us to be his disciples today. And he is ready to supply all our needs as we put our trust in him. Amen.

 

 

Track 2: The Impossible Task

Isaiah 55:1-5
Psalm 145: 8-9, 15-22
Romans 9:1-5
Matthew 14:13-21

The disciples of Jesus were faced with an impossible situation. Jesus asked them to feed five thousand people, not counting women and children, on short notice and in a very remote setting:

When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” Jesus said to them, “They need not go away; you give them something to eat.” They replied, “We have nothing here but five loaves and two fish.” And he said, “Bring them here to me.”   (Matthew 14:15-18)

God gives us difficult assignments, on occasion. We must assume that, if God gives us an assignment, it must be important to him. Therefore, we should take it seriously as well. How we respond to the assignment is critical to its execution and success.

The assignment that the disciples were given was a real test of their faith. Much is said about faith in our churches today. Do we have enough faith? Do we have faith in faith? Let us look at faith as an approach to God. We read in the Book of Hebrews:

Without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him.   (Hebrews 11:6)

We are looking past our own skills and resources and seeking the help of a God who has no limit in what he can do. He does not suffer from any lack of resources. Does he want to help us? From today’s Old Testament reading the Prophet Isaiah speaks to us:

Ho, everyone who thirsts,
    come to the waters;
and you that have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without price.
Why do you spend your money for that which is not bread,
    and your labor for that which does not satisfy?
Listen carefully to me, and eat what is good,
    and delight yourselves in rich food.
Incline your ear, and come to me;
    listen, so that you may live.
I will make with you an everlasting covenant,
    my steadfast, sure love for David.   (Isaiah 55:1-3)

We may wish to prove ourselves to God. What we may fail to realize is that God wants to proved himself to us.

The miracle is believing that whatever God asks us to do he will supply us with the means to accomplish that which he asks. Yet, we must begin the task with the tools and resources that we already have at hand. What are our loaves and fish? God will multiply that which we have, but first we must offer up to God all that we have, including ourselves, so that he may bless our endeavor. Jesus reminded his disciples:

“For mortals it is impossible, but for God all things are possible.”   (Matthew 19:26)

God is with us and he is in partnership with us. Are we with him?

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Fourth Sunday of Easter, Year A

The  Shepherd and Guardian of Our Souls

Without a shepherd we are lost. We are like unruly sheep. The prophet wrote:

All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.   (Isaiah 53:6)

The music of Handel’s Messiah set to this reading from Isaiah tells the story. It is so lighthearted and frivolous. As people, we can be so unconcerned about and unaware of the consequences of our actions. Who can save us? Jesus. The Apostle Peter quotes Isaiah:

He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.   (1 Peter 2:23-25)

As sheep we need a shepherd. We need our shepherd to be the one who laid down his life for us. He alone can forgive us and lead us into righteousness:

The Lord is my shepherd;
I shall not be in want.

He makes me lie down in green pastures
and leads me beside still waters.

He revives my soul
and guides me along right pathways for his Name’s sake.   (Psalm 23:1-3)

Only Jesus can lead us along right pathways. The institutions of education, the media, the entertainment industry, and the popular culture have worked overtime to lead us astray. Group think, political correctness, demonic music, and the intimidation of free speech have worn down our inner defenses and left us vulnerable to attack from the enemy. In fact, these voices are part of the attack.

These are strange voices to which we do not want to listen of follow. Let us tune our ears to the voice of the Good Shepherd:

He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.”   (John 10:3-5)

We need Jesus as a shepherd, but he is more than shepherd, He leads us along right pathway and he revives our souls. Friends, our souls are dying without his presence in our lives. Are we embracing Jesus or are we being lead astray by strangers who want to kill and destroy us?

All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”   (John 10:8-10)

Thus, we see the ministry of Jesus as being two-fold. He is our shepherd, but he is also the guardian of our souls. The Greek word for guardian here is episkopoß (episkopos). As it is used in 1 Peter, it means more of a ministry than a position in the Church. Supplementing shepherd, the term suggests the pastoral work of watching over or guarding someone. It also means one who is doing this has the fullest knowledge.

We live in a very dangerous world, one in which the Devil is prowling about, seeking whom he can devour. There is no protection apart from Jesus. We say and believe that Jesus has saved our souls. That is what we should believe. But is Jesus guarding our souls? Is he reviving our souls? He wants us to follow where he is leading us. He is leading us to safety. He knows the pitfalls which lie ahead –  the ones that we do not see and cannot anticipate.

Christianity is an endurance race. We must keep the faith to the end. Too much is at stack for us to rely solely on  ourselves. Jesus is the author and finisher of our faith. Thanks be to God who gives us the victory through our Lord Jesus Christ.

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