Tag Archives: temporal

Seventh Sunday after Pentecost: Proper 9B

Track 1: Jerusalem, the Eternal City

2 Samuel 5:1-5, 9-10
Psalm 48
2 Corinthians 12:2-10
Mark 6:1-13

Jerusalem is a very important piece of real estate. So many forces have attempted to claim Jerusalem as their own, forgetting the God Almighty has claimed Jerusalem for his own. As the anointed of God, David reigned in Jerusalem over Israel and Judah.  From 2 Samuel we read:

All the tribes of Israel came to David at Hebron, and said, “Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel.” So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. At Hebron he reigned over Judah seven years and six months; and at Jerusalem he reigned over all Israel and Judah thirty-three years.

David occupied the stronghold, and named it the city of David. David built the city all around from the Millo inwards. And David became greater and greater, for the Lord, the God of hosts, was with him.   (2 Samuel 5:1-5, 9-10)

A Messiah would come from the lineage of David and he would rule over not just Israel and Judah, but all the earth. The psalmist wrote:

As we have heard, so have we seen,
in the city of the Lord of hosts, in the city of our God;
God has established her for ever.

We have waited in silence on your loving-kindness, O God,
in the midst of your temple.

Your praise, like your Name, O God, reaches to the world’s end;
your right hand is full of justice.

Let Mount Zion be glad
and the cities of Judah rejoice,
because of your judgments.

Make the circuit of Zion;
walk round about her;
count the number of her towers.

Consider well her bulwarks;
examine her strongholds;
that you may tell those who come after.

This God is our God for ever and ever;
he shall be our guide for evermore.   (Psalm 48:7-13)

From this passage we see that God’s claim on Jerusalem is an eternal claim. Again,  the psalmist writes:

Those who trust in the Lord are like Mount Zion,
    which cannot be moved, but abides forever.
As the mountains surround Jerusalem,
    so the Lord surrounds his people,
    from this time on and forevermore.   (Psalm 125:1-2 )

The throne of David will extend forever. Jesus, the Messiah, will rule from Jerusalem when he returns to the earth. When that occurs there will be a new heaven and a new earth. All that we see now will have passed away. Thus, all plans to divide Jerusalem will come to naught. All peace plans will fail. Only the Prince of Peace will rule in Jerusalem safely.

What does all this mean to us today. It means that we need to abandon the plans of men and embrace the plans of God. How we fret over the things that are passing away. Surely we must do our part to be good citizens today. But our ultimate citizenship is with God. Are we tuned to the things of God?

The Apostle Paul learned to put aside the cares of this life for the plans and purposes of God:

Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong   (2 Corinthians 12:7-10)

Jesus disciples were called to do ministry in his name, but first they must be willing to disregard the trivial concerns of this world:

Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, “Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them   (Mark 6:6-13)

Our world have become too complicated. How do we sort it out? Perhaps we must begin by asking, what is passing away and what will remain. Jerusalem will not pass away. God’s promises will not pass away. Jesus, our savior, will never leave us of forsake us. Lastly, from the Apostle Peter:

The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.   (2 Peter 39-13)

Do we think eternally or temporally? The old Jerusalem will be no more. The new Jerusalem is eternal.

 

 

Track 2: Unbelief

Ezekiel 2:1-5
Psalm 123
2 Corinthians 12:2-10
Mark 6:1-13

Faith is a key element in our interaction with God. In Hebrews we read that God requires us to approach him with faith:

And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him.   (Hebrews 11:6)

The Apostle Paul tells us that “God has dealt to each one a measure of faith” (Romans 12:3). But we must exercise our faith in order for it to be productive. We must choose to use our faith. This proved to be difficult for the people of Nazareth when Jesus returned to his hometown. From Mark we read:

Jesus came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief.   (Mark 6:1-6)

Despite all that the towns people had heard Jesus, they were skeptic.Perhaps they liked Nazareth just the way it was and were not willing to do what they heard he did elsewhere.Unbelief is our resistance to change. God is a change agent and we are desperately trying to keep the status quo. Today we may believe we can almost manage, but if things change we may lose control. Jesus told Nicodemus that we must be willing to lose control:

“Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”   (John 3:5-8)

Faith is not dependent on our strength but on the strength of God. The Apostle Paul this be direct experience. Paul wrote:

Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.   (2 Corinthians 12:7-10)

Unbelief is the reverse. It is based on the assumption that we may know more than God. God is not practical. He does not understand the situation we are facing. This was the arrogance of Nazareth. Is it ours also?

We may thwart the plans of God to some degree, but we will not be able to stop them as hard as we well might try. Why would we want to stop them when we realize that God has good plans for us? The more we choose to flow with God the more we are able to receive his blessings. The greatest blessings are our salvation and companionship with God.

Leave a comment

Filed under homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, Year B

Third Sunday after Pentecost: Proper 5B

Track 1: The Sovereignty of God Rejected

1 Samuel 8:4-11, (12-15), 16-20, (11:14-15)
Psalm 138
2 Corinthians 4:13-5:1
Mark 3:20-35

Israel was an exceptional nation for one reason only. Though were chosen by an exceptional God. God has lead them out of slavery in Egypt with signs and wonders and brought them into a land promised to their forefather Abraham. With God’s help they defeated the pagan nations in this land. Nevertheless, despite all of this the people wanted to be like other nations. They wanted to have a king. From 1 Samuel we read:

All the elders of Israel gathered together and came to Samuel at Ramah, and said to him, “You are old and your sons do not follow in your ways; appoint for us, then, a king to govern us, like other nations.” But the thing displeased Samuel when they said, “Give us a king to govern us.” Samuel prayed to the Lord, and the Lord said to Samuel, “Listen to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me from being king over them. Just as they have done to me, from the day I brought them up out of Egypt to this day, forsaking me and serving other gods, so also they are doing to you. Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them.   (1 Samuel 8:4-9)

God was to king over Israel. God’s people were to be a holy nation – a kingdom of priests. They were not merely asking for a king to be like other nations. They were rejecting the plans and purposes of God. Reading on:

But the people refused to listen to the voice of Samuel; they said, “No! but we are determined to have a king over us, so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.”  (1 Samuel 8:19-20)

There is much talk today about America being an exceptional nation. God makes covenants with people and with nations. When we obey him and keep his commandments he gives us an exceptional task. Any nation favored by God is a holy nation, a missionary nation. The nation is not exceptional. Rather, they are serving an exceptional God.

In 1897, Queen Victoria’s Diamond Jubilee was held in commemoration of the 60th anniversary of her reign. The poet Rudyard Kipling was asked to write something to help celebrate the event. He wrote his famous poem “Recessional” which reads in part:

The tumult and the shouting dies;
   The Captains and the Kings depart:
Still stands Thine ancient sacrifice,
   An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

This warning by Kipling is still applicable today, for all nations. Armies rise and fall. Kingdoms come and go. God warns through the Prophet Isaiah:

Have you not known? Have you not heard?
    Has it not been told you from the beginning?
    Have you not understood from the foundations of the earth?
It is he who sits above the circle of the earth,
    and its inhabitants are like grasshoppers;
who stretches out the heavens like a curtain,
    and spreads them like a tent to live in;
who brings princes to naught,
    and makes the rulers of the earth as nothing.

Scarcely are they planted, scarcely sown,
    scarcely has their stem taken root in the earth,
when he blows upon them, and they wither,
    and the tempest carries them off like stubble.   (Isaiah 40:21-24)

Through that same prophet he gives his assurances to those who follow in his ways:

Have you not known? Have you not heard?
The Lord is the everlasting God,
    the Creator of the ends of the earth.
He does not faint or grow weary;
    his understanding is unsearchable.
He gives power to the faint,
    and strengthens the powerless.
Even youths will faint and be weary,
    and the young will fall exhausted;
but those who wait for the Lord shall renew their strength,
    they shall mount up with wings like eagles,
they shall run and not be weary,
    they shall walk and not faint.   (Isaiah 40:28-31)

The prophet, psalmist, King David wrote:

May our sons in their youth
    be like plants full grown,
our daughters like corner pillars,
    cut for the building of a palace.
1May our barns be filled,
    with produce of every kind;
may our sheep increase by thousands,
    by tens of thousands in our fields,
     and may our cattle be heavy with young.
May there be no breach in the walls, no exile,
    and no cry of distress in our streets.

Happy are the people to whom such blessings fall;
    happy are the people whose God is the Lord.   (Psalm 144:12-15)

The only exceptional nation is the one which is serving an exceptional God. Have we forgotten, America?

 

 

Track 2: Satan’s Illusion

Genesis 3:8-15
Psalm 130
2 Corinthians 4:13-5:1
Mark 3:20-35

Intimacy with God the Father was established for humankind in the beginning. A fallen angel imparted the notion that we do not need an intimacy with God because there was a reality separate from God which greatly expands our possibilities and experience. From Genesis we read:

They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man, and said to him, “Where are you?” He said, “I heard the sound of you in the garden, and I was afraid, because I was naked; and I hid myself.” He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”   (Genesis 3:8-14)

Satan had Adam and Eve buy into a false reality by telling them what they were experiencing had been just an illusion. His trick was and is still the same game: Satan’s substitutes his illusion for God’s reality and then calls God’s reality an illusion.

Today we live in an illusion. This was also true when Jesus ministered upon the earth. We read in Mark’s Gospel:

The crowd came together again, so that Jesus and his disciples could not even eat. When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.   (Mark 3:20-27)

Jesus was casting out demons and setting people free from a false reality. His family, however, were worried that his actions were not fitting into the accepted norms. They wanted to restrain Jesus because his reality was different from theirs. Notice that the scribes were saying that what Jesus was doing was demonic when Jesus was actually destroying the works of the demonic. In a world of illusions the actually reality of God’s world does not seem to fit in. Satan’s method is to discredit God’s reality by discrediting his word.

Are we ready to come out from under the burdens of a false narrative and live truly free? As recorded in the Gospel of Mark his family was not quite ready:

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”  (Mark 3:31-35)

Family can be a huge obstacle in living as a disciple of Christ. Jesus said that the family of believers transcends any boundaries which family may place upon us.

We live in a fallen world. That is the reality. It is not normal. It is abnormal and against the purposes of God. Yet the world exerts pressures upon us to conform to its way of thinking. We cannot allow ourselves to be dragged down into the same ditch in which the world lives. The Apostle Paul wrote:

So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.

For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.   (2 Corinthians 4:16-5:1)

Satan’s illusion is passing away. Only the reality of God will remain. Now is the time to embrace the truth of God’s reality and word. From the Prophet Isaiah:

Have you not known? Have you not heard?
The Lord is the everlasting God,
    the Creator of the ends of the earth.
He does not faint or grow weary;
    his understanding is unsearchable.
He gives power to the faint,
    and strengthens the powerless.
Even youths will faint and be weary,
    and the young will fall exhausted;
but those who wait for the Lord shall renew their strength,
    they shall mount up with wings like eagles,
they shall run and not be weary,
    they shall walk and not faint.   (Isaiah 40:28-31)

Leave a comment

Filed under homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, Year B