Tag Archives: Sin

Twenty Second Sunday after Pentecost: Proper 24B

Track 1: Approaching God

Job 38:1-7, (34-41)
Psalm 104:1-9, 25, 37b
Hebrews 5:1-10
Mark 10:35-45

How do we approach God in our prayers? Job prayed to God. When God answered him, he discovered that he was not on the same footing with God:

The Lord answered Job out of the whirlwind:

“Who is this that darkens counsel by words without knowledge?

Gird up your loins like a man,
I will question you, and you shall declare to me.

“Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.   (Job 38:1-4)

The psalmist praised of God for his splendor and majesty:

Bless the Lord, O my soul;
O Lord my God, how excellent is your greatness!
you are clothed with majesty and splendor.

You wrap yourself with light as with a cloak
and spread out the heavens like a curtain.   (Psalm 104:1-2)

God is creator and we are his creation. As we approach God, perhaps we should keep this in mind and show him great reverence and respect.

James and John approached Jesus. From today’s Gospel reading:

James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What is it you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?”   (Mark 10:35-38)

Did James and John really know who Jesus is? They approached him as their friend. Later, John, in the preamble to his Gospel wrote this:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.   (John 1:1-4)

If we are to approach God the Father we will do well to understand the cup which God the Son drank for us. From today’s reading from Hebrews:

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek.   (Hebrews 5:)

Our high priest is the Lord Jesus Christ. God the Father is too Holy to look upon sin. Therefore, he has offered up his Son to take our sins from us. Those sins were placed on him who bore them on a cruel cross. He bore them once and for all. But what about the sins we continue to commit, unwittingly and, in many cases, on purpose? That is where we need a high priest who continually intercedes for us.

Let us read further in Hebrews. From chapter 10;

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.   (Hebrews 10:19-27

How do we approach God the Father? We approach him through Jesus. If we CONTINUE to sin, we must confess our sins. That is paramount in our prayers before God. The Apostle of John wrote:

 If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:6-9)

 

 

 

венецTrack 2: Bound to Jesus in Love

Isaiah 53:4-12
Psalm 91:9-16
Hebrews 5:1-10
Mark 10:35-45

Who is Jesus to us? Is he our Lord? Yes, he is. He is Lord of all. But is he our servant? From Mark’s Gospel we read:

Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”   (Mark 10:42-45)

To receive the lordship of Jesus we must receive his servanthood.

Surely he has borne our infirmities
and carried our diseases;

yet we accounted him stricken,
struck down by God, and afflicted.

But he was wounded for our transgressions,
crushed for our iniquities;

upon him was the punishment that made us whole,
and by his bruises we are healed.

All we like sheep have gone astray;
we have all turned to our own way,

and the Lord has laid on him
the iniquity of us all.   (Isaiah 53:4-12)

Jesus was and is the suffering servant of Isaiah. How we respond to his suffering defines us as Christian disciples. Do we love him for what he did? If so, we must be devoted to him. We must be bound to him. The psalmist wrote:

Because he is bound to me in love,
therefore will I deliver him;
I will protect him, because he knows my Name.

He shall call upon me, and I will answer him;
I am with him in trouble;
I will rescue him and bring him to honor.

With long life will I satisfy him,
and show him my salvation.   (Psalm 91:14-16)

If we are bound to this world we cannot be bound to Jesus. If we are bound to our things we cannot be bound to Jesus. If we are bound to proving ourselves as worthy of anything we cannot be bound to Jesus. Now is the time of deliverance. Though great trouble lies ahead, Jesus will protect us. Though Satan has set many traps for us, Jesus will deliver us. Though many in the Church are falling away, Jesus will rescue us. He will do all these things when we are bound to him in love.

Where do we stand today? It has little to do with our past actions. It has little to do with our past declarations. Today, are we bound to Jesus in love? Jesus said:

“If you love me, you will keep my commandments.”   (John 14:16)

Are we able to love the one, and follow the one, who loved us and gave himself entirely to us?

All we like sheep have gone astray;
we have all turned to our own way,

and the Lord has laid on him
the iniquity of us all.   (Isaiah 53:6)

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Twenty First Sunday after Pentecost: Proper 23B

Track 1: Why Have You Forsaken Me?

Job 23:1-9, 16-17
Psalm 22:1-15
Hebrews 4:12-16
Mark 10:17-31

Job had a complaint against God. He felt like God had abandoned him. From Job we read:

“Today also my complaint is bitter;
his hand is heavy despite my groaning.

Oh, that I knew where I might find him,
that I might come even to his dwelling!

I would lay my case before him,
and fill my mouth with arguments.

I would learn what he would answer me,
and understand what he would say to me.

Would he contend with me in the greatness of his power?
No; but he would give heed to me.

There an upright person could reason with him,
and I should be acquitted forever by my judge.   (Job 23::2-7)

There may be times in our lives when feel that God has abandoned us. But has he? King David wrote this famous psalm:

The Lord is my shepherd, I shall not want.
   He makes me lie down in green pastures;
he leads me beside still waters;
    he restores my soul.
He leads me in right paths
    for his name’s sake.

Even though I walk through the darkest valley,
    I fear no evil;
for you are with me;
    your rod and your staff —
    they comfort me.   (Psalm 23:1-4)

We remember the many challenges that David had in his life. King Saul tried to kill him on more than one occasion. Yet, David never gave up on God. He put his whole trust in God alone. The enemy wants to defeat us and destroy. One of his primary ways is through discouragement. That is when we need to trust the word of God perhaps the most. From Hebrews we read:

Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.So we can say with confidence,

“The Lord is my helper;
    I will not be afraid.
What can anyone do to me?”   (Hebrews 13:5-6)

The Apostle Paul writes:

What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? No, in all these things we are more than conquerors through him who loved us.   (Romans 8:31-35, 37)

There was only one time when God ever abandoned anyone. It was when Jesus cried out from the cross:

My God, my God, why have you forsaken me?
    Why are you so far from helping me, from the words of my groaning?  (Psalm 22:1)

Some have said that Jesus was just quoting from the Twenty-second Psalm. This is one interpretation, but I believe that much more was going on here. The Twenty-second Psalm was prophetic. It described a crucifixion in detail when such punishment was not yet invented by the Romans. Rather, was it not that God did actually abandon his Son when his Son bore all the sins of the world upon himself? The ultimate punishment for sin is separation from God. The is what Jesus bore for us so that we might never be abandoned by God. And because Jesus did this for us we are able to call upon him in times of need.

From Hebrews:

Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.   (Hebrews 4:14-16)

Great is the mercy of God. Great is the sacrifice of his Son. Can we not exercise our faith in such a great God? Can we not put our whole trust in him? In life there will be tests and trials. Jesus said:

The hour is coming, indeed it has come, when you will be scattered, each one to his home, and you will leave me alone. Yet I am not alone because the Father is with me. I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!”   (John 16:32-33)

 

 

 

christ-rich-young-ruler-hofmann-1020802-gallery-noticeTrack 2: The Rich Young Man

Amos 5:6-7,10-15
Psalm 90:12-17
Hebrews 4:12-16
Mark 10:17-31

What does it mean to be a seeker of God and his kingdom? Today, we have the illustration of the right young man. From Mark:

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” He said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions.   (Mark 10:17-22)

The young man was sincere in his quest for the kingdom. He tried to keep the commandments of God. Jesus realized that and he love him for it. (He love us all, but he has a special love tor those who seek to do God’s will). But Jesus required him to do something that was unexpected. He had to go and sell all that he had. The young man’s response was very telling. He could not so what Jesus had asked him even though he wanted to do so.

What was wrong? Was the man’s wealth a problem? Again, from Mark:

Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” They were greatly astounded and said to one another, “Then who can be saved?” Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”   (Mark 10:23-27)

It would seem that the disciples of Jesus might have had a “prosperity gospel.” No, in the case of the young man and in any case, money is not the problem. It was something more. The young man had many possessions. Whether or not we are rich or poor, we can all have too many possessions. The danger is that we become possessed by our possessions. Rather than owning them, they own us! In his Sermon on the Mount Jesus warned:

Do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.   (Matthew 6:31-33)

Notice that in today’s reading from Mark, Jesus did not say it is impossible for the rich alone to enter the kingdom of God. He said:  “For mortals it is impossible, but not for God; for God all things are possible.” Whether rich or poor we need God’s help and grace. But we need to make a step in his direction. We cannot allow our possessions to be all important. We must understand that God is the true treasure. He is the one we seek. From Jeremiah we read:

When you search for me, you will find me; if you seek me with all your heart,   (Jeremiah 29:13)

Jesus understands our worldly distractions. He understands our temptations. He alone can help prepare us for the kingdom of God.

Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.   (Hebrews 4:14-16)

How much do we seek the kingdom of God? Do we seek it more than our possessions? All we have to do, if that is so, is to be honest with God about it. He is more than capable of doing the rest for us.

Thanks be to God, who gives us the victory through ourLord Jesus Christ. (1 Corinthians 15:57)

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Nineteenth Sunday after Pentecost: Proper 21B

1102016075_univ_cnt_2_xlTrack 1: Courage

Esther 7:1-6, 9-10; 9:20-22
Psalm 124
James 5:13-20
Mark 9:38-50

When we think of the courageous leaders of the Old Testament how can we ignore the tremendous courage of Queen Esther? Though she was favored by the king, the odds were stacked against her. She was Jewish, though the king did not realize this. The wicked Haman, an important man in the kingdom, instigated a plot to kill all of the Jews of ancient Persia. He attempted to convince King Ahasuerus to order the killing of Mordecai and all the Jews of the lands he ruled. (Mordecai had helped save the kings by informing him of a plot to kill him, unbeknownst to Haman). Haman’s beef with Mordecai is that he would not bow down to him. As a devout Jew, Mordecai could not bow down to anyone except God alone.

Esther was placed in a very difficult position. Mordecai was able to pass the word to Esther of this upcoming event. Unfortunately, she could not approach the king without his permission under threat of her life. What was she to do? She devised a plan, no doubt with God’s help, to inform the king of Haman’s threat. It would take great skill and cunning along with consummate courage.

She invited both the king and Haman to a banquet she prepared. This was a very risky move on her part. After waiting to find favor with the king, she then revealed the plot against her people to him. From Esther we read:

Then Harbona, one of the eunuchs in attendance on the king, said, “Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.” And the king said, “Hang him on that.” So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.   (Esther 7:9-10)

No matter what form of government we may consider, it is clear that it has great power over the people. Moreover, it should also be very clear that there are powerful people within the government that have their own personal agenda that is not always in the beset interest of the people, or a certain group of people. The Jews of Esther’s day were under threat of annihilation, That is still true in many places today. What is also true is that Christians have become more vulnerable to numerous threats, even in so-called “Christian” nations.

What can we do about this? How can we contend with an all-powerful government? Without God’s help we can do little. We need his wisdom and understanding. Satan uses his weapon of fear to silence us and paralyze us. We need the courage of Esther. God will fight for us, but we must be willing to put our trust in him alone and wait on his timing.

We are seeing many Haman’s of our day being exposed by the hand of God. This is happening in every nation, even in the United States of American. As Christians we must pray for the protection of the saints. We must pray for our leaders to make wise decisions. And we must pray that many more Haman’s will be revealed and that justice may be served.

The psalmist wrote:

If the Lord had not been on our side,
let Israel now say;

If the Lord had not been on our side,
when enemies rose up against us;

Then would they have swallowed us up alive
in their fierce anger toward us;   (Psalm 24:1-3)

The plans and plots against God’s people are now being turned on the perpetrators. What happened to Haman may be the fate of many of them.

God moves in mysterious ways. His timing is not always our timing. But his timing is perfect. From Psalm 27:

Do not fret because of the wicked;
    do not be envious of wrongdoers,
for they will soon fade like the grass,
    and wither like the green herb.

Trust in the Lord, and do good;
    so you will live in the land, and enjoy security.
Take delight in the Lord,
    and he will give you the desires of your heart.   (Psalm 37:1-4)

Nonetheless, we need to do more than applauding the exposure of  evil. James reminds us that, as Christians, we have a responsibility in helping to save the lost.

My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, you should know that whoever brings back a sinner from wandering will save the sinner’s soul from death and will cover a multitude of sins.   (James 5:19-20)

Jesus tells us that we should pray for our enemies. We want justice to be done. We want the evil Haman’s to be apprehended. Nevertheless, the greatest justice of God is when people repent and turn their lives over to him. This is the justice of the cross. Let us not forget in our zeal for justice that we need to pray for sinners, all sinners.

 

 

 

Pentecost - Acts 2:1-4

Track 2: Outside the Tent

Numbers 11:4-6,10-16,24-29
Psalm 19:7-14
James 5:13-20
Mark 9:38-50

Moses had been struggling to govern a large group of some very unruly people, the Children of Israel. He pleaded with God for help. In today’s Old Testament reading we have God’s answer:

So the Lord said to Moses, “Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you.

So Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.   (Numbers 11:16, 24-25)

From this we can observe that elders of the Church might be appointed by ecclesiastical authority, but they will not be under Godly authority unless he pours out his Spirit upon them.

How important are Church elders? Very important! Unfortunately, their position and function within the Church is often misunderstood. They may be overlooked and ignored when people are seeking spiritual help and healing. The author of the Book of James did not want this to happen:

Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.   (James 5:13-16)

Elders are key to the healing ministry within the Church. This ministry is too big for one person. Nevertheless, elders must be true elders anointed by God. They must be properly trained. They must be righteous people operating under the Spirit of God. They must live transparent lives before God.

When Moses appointed elders in the wilderness, they were required to meet him at the test of meeting. A certain event outside the tent occurred which might have seem a disruption to the proceedings. From Numbers we read:

Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, “My lord Moses, stop them!” But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets, and that the Lord would put his spirit on them!”   (Numbers 11:26-29)

The danger with sharing ministry is that competition and jealousy can be stumbling blocks. Joshua son of Nun was concerned that protocol must be followed. In today’s Gospel reading we have another Joshua son of Nun named John:

John said to Jesus, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.   (Mark 9:38-41)

There is this notion that ministry must be done within the Tent. The tent represents the approved and sanctioned ministry of God. But God cannot be contained within a tent. He is larger than any of our tents.

Revival is coming to the Church. It certainly is needed. But it may not come as many anticipate it. The Azusa Street Revival was a historic revival led by William J. Seymour, an African-American preacher. It began with a meeting on April 9, 1906, and lasted for many years. But many “church authorities” and theologians thought that it was outrageous and unorthodox, and therefore, not legitimate. Yet many people were saved, healed and delivered. In many cases, people were repenting on the street before they ever got to the tent of meeting.

God’s power and authority cannot be contained in a tent. If we wish to experience all that God has prepared for us then we must be prepared for the Eldad’s and Medad’s of our day. Perhaps you are an Eldad or Medad? Be open to what the Lord is doing in your life. Your ministry is needed in the Church. If you are discouraged it may be time to change churches. Our ministry must be done under Godly authority, but all authority is not Godly.

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