Tag Archives: salvation

Christmas Day: Proper III

The Word Made Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

The reading from Hebrews echoes this same theme:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.  (Hebrews 1:1-4)

Do we know Jesus beyond the babe wrapped in swaddling clothes? Many of His own Jewish people did not comprehend who Jesus was and is:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

The remarkable thing is that the creator God entered His own the world of His own creation on our behalf. In Jesus, God made himself vulnerable to humankind in order to reveal his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

As prophesied by Isaiah, God made himself visible through demonstrations of his power and might. Lastly, he demonstrated his victory of the power of sin and death through the resurrection of his Son which brought the opportunity of salvation for the whole world:

The Lord has made bare His holy arm
In the eyes of all the nations;
And all the ends of the earth shall see
The salvation of our God.   (Isaiah 52:10)

God made himself visible that all the world might see his glory. However, we are now living in an ever darkening world. It has become incorrect to celebrate the birth of Christ. We are not to pray in our schools. We are told not to give testimony. Jesus must be folded into other religions in order to be acceptable. Why is that? The world wants us to hide the glory of God and his plan for salvation. We know that worldly people are hiding from God because they do not understand that he died for them. Are we to hide from God as well?

Now is the time for what may be the greatest missionary work of all. Are we up to the task? We are not alone in carrying out this mission. God is Emmanuel. He is with us in our struggles. God became flesh for us so that we might become part of his flesh. In the Incarnation, God took us our flesh. Now we are to take up his nature. John reminds us again:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

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All Saints’ Day, Year C

Get Ready for Battle

Daniel 7:1-3,15-18
Psalm 149
Ephesians 1:11-23
Luke 6:20-31

The Prophet Daniel was a great intercessor f0r his people. He was carried away into Babylon where he continually prayed for the future of Israel. In today’s Old Testament reading, Daniel speaks of a dream he had about the future. Four empires would rise on the earth before the end times:

In the first year of King Belshazzar of Babylon, Daniel had a dream and visions of his head as he lay in bed. Then he wrote down the dream: I, Daniel, saw in my vision by night the four winds of heaven stirring up the great sea, and four great beasts came up out of the sea, different from one another.

As for me, Daniel, my spirit was troubled within me, and the visions of my head terrified me. I approached one of the attendants to ask him the truth concerning all this. So he said that he would disclose to me the interpretation of the matter: “As for these four great beasts, four kings shall arise out of the earth. But the holy ones of the Most High shall receive the kingdom and possess the kingdom for ever—for ever and ever.”   (Daniel 7:1-3,15-18)

The message to Daniel was clear. Even though there would be a succession of four secular dynasties on the earth, the final ruler would be the Lord himself along with his holy followers.

Satan, of course, is aware of this plan. He has made every close follower of Jesus a target. Jesus speaks of this in his beatitudes in the Gospel of Luke:

“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.”   (Luke 6:22-23)

“Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

“But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.   (Luke 6:26-31)

We are in a battle against the forces of evil. But our weapons are not the same as theirs. The Apostle Paul wrote to the Church at Conrinth:

I, Paul, am the one you call “shy” when I am face to face with you. But when I am away from you, you think I am “bold” toward you. I am coming to see you. Please don’t make me be as bold as I expect to be toward some people. They think that I live the way the people of this world live. I do live in the world. But I don’t fight my battles the way the people of the world do. The weapons I fight with are not the weapons the world uses. In fact, it is just the opposite. My weapons have the power of God to destroy the camps of the enemy.   (2 Corinthians 10:2-4)

What power is Paul writing about? The people of God are given ultimate authority over the dark forces in this world. Our weapon is a two-edged sword. This sword is the word of God. We read about it in the Book of Revelation. The Apostle John had a vision:

Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.   (Revelation 1:12-16)

This sword is the word of God. The author of the Book of Hebrews writes:

Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.   (Hebrews 4:12-13)

As disciples we have access to this sharp, two-edged sword, Paul writes in today’s Epistle reading:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.   (Ephesians 1:17-23)

Are we ready for battle? Are we ready use this sword of the Spirt? The Church has too often been silent and not spoken out against the evil of this world. God is challenging us today:

Take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God.   (Ephesians 6:13-17)

If we are to reign with Christ then we must learn to fight as Christ fights. We must take up the sword of the Spirit. We must speak the word of God boldly and not shrink back. Darkness can no longer hide the evil of this world when we speak the truth of God’s word. The world will say that we are using “hate speech.” What is hateful is Satan’s plan  to keep people in the dark. People are desperate for the truth.

The psalmist wrote:

Let the faithful rejoice in triumph;
let them be joyful on their beds.

Let the praises of God be in their throat
and a two-edged sword in their hand;

To wreak vengeance on the nations
and punishment on the peoples;

To bind their kings in chains
and their nobles with links of iron;

To inflict on them the judgment decreed;
this is glory for all his faithful people.
Hallelujah!   (Psalm 149:5-9)

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Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. God was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot be ignored or swept under the rug. How is God able to accomplish this most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and receiving the Father’s judgement.  The judgement of sin was once and for all, for all who believe. The Apostle Paul’ wrote:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allowed God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. We must see him on the cross standing in for us.

God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

It is the cross was very cruel instrument of torture and death. We say that it is holy only because it can make us holy. We have been washed in the blood of Jesus.  If we refuse what Christ has done for us we nullify the power of the cross and join ourselves with fallen angels who await the lake of fire.

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