Tag Archives: righteousness

Tenth Sunday after Pentecost: Proper 14


Track 1: The Word Is in Your Heart

Genesis 37:1-4, 12-28
Psalm 105:1-6, 16-22, 45b
Romans 10:5-15
Matthew 14:22-33

Today let us dive into the foundation of righteousness. Judaism understood that the only way of being righteous and pleasing God by the law was by keeping the entire Mosaic Law without fail. No one had ever done that before Jesus. Jesus lived his entire life without sin, thereby fulfilling the righteous requirements of the Law.

The Apostle Paul explains, however, that before the the Mosaic Law was given, there was Abraham:

What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.   (Romans 4:1-5)

In today’s Epistle reading, Paul goes into greater depth concerning the righteousness by faith:

Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say?

“The word is near you,
on your lips and in your heart”

(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.”   (Romans 10:5-11)

What is Paul saying? Jesus, the word made flesh, is the answer to righteousness. He is Emmanuel, God with us. Do we know2 him? If we do, he is ever so close to us.

But how do we know him? Mary Magdalene knew Jesus as her deliverer and closest friend. She was the first person to witness his resurrection. But she did not yet grasp who Jesus was when she encountered him after the resurrection. Jesus said to her:

“Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”   (John 20:17)

Jesus was her friend, She did not want to lose him to heaven. We cannot bring Jesus down from heaven to experience him on our terms.

The Apostle Thomas was very loyal to Jesus. He loved him so much and could not accept that he had died. It was not so much a question of faith for him as much as it was his profound sense of loss. How could his Lord and friend have died?Thomas wanted to bring back Jesus from the dead in the form that he knew him. But Jesus was no longer that person. He was now present to everyone who believed in him and understood his death and resurrection. All that was required now was faith in the risen Lord to satisfy all our needs, including our need for a right standing before God.

Do we know this Jesus? Do we know him in our hearts? Is he on our lips? Are we ready to give our testimony that we are sinners saved by grace? We have done nothing to deserve this great gift. We have simply joined the ranks of Abraham. We have believed God and he has reckoned it as righteousness.

The paalmist wrote:

Give thanks to the Lord and call upon his Name;
make known his deeds among the peoples.

Sing to him, sing praises to him,
and speak of all his marvelous works.

Glory in his holy Name;
let the hearts of those who seek the Lord rejoice.

Search for the Lord and his strength;
continually seek his face.   (Psalm 105:1-40)

Jesus is Lord of heaven and earth. But that does not tell us entirely who Jesus is. He wants to engrave his word in our hearts.

 

 

Track 2: Give Glory to God

1 Kings 19:9-18
Psalm 85:8-13
Romans 10:5-15
Matthew 14:22-33

Do you remember the phrase: “The thrill of victory and the agony of defeat”? This phrase pretty much describes what the Prophet Elijah esperienced in the Old Testament. Elijah had humiliated the prophets of Baal in a contest to prove to the people who’s God was real. God had sent fire from heaven upon the altar that Elijah setup while the altar of Baal failed to ignite. Not only did the false prophets lose the contest, they also lost their lives. Reading from First Kings:

King Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.   (1 Kings 19:1-3)

Hi=ow quickly had the scene changed fro Elijah:

At Horeb, the mount of God, Elijah came to a cave, and spent the night there. Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”   (1 Kings 19:9-10)

In somewhat similar experience, Peter, on a lesser scale, pulled defeat out of the jaws of victory. It began when the disciples saw Jesus walking on the sea:

Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”   (Matthew 14:22-27)

Peter became excited when he realized that who he was seeing was Jesus and not a ghost:

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”   (Matthew 14:28-32)

I only know of two people who have walked upon the water: Jesus and Peter. I never have, Have you? So perhaps we should not be too critical of Peter.What went wrong for Peter? What went wrong for Elijah? Reading again from First Kings:

God said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”  (1 Kings 19:11-14)

Elijah thought he was alone, facing evil and his potential death. He had just won a major victory over the prophets of Baal, because God was with him. Where did he go wrong? Perhaps he took his eyes off of God and could only see his circumstances, which were grave.Surely this was the case with Peter. Perhaps Elijah, in his mind, hand taken credit for the victory over Baal. Pride gowa before a fall.

God was not finished with Elijah. We was not finished with Peter either. God’s ministry never ceases. To Elijah he said:

Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”   (1 Kings 19:15-18)

Peter was bold, but Peter stumbled. He denied his Lord three times. Yet we remember that Jesus restored him. He became the rock and leader of the Early Church. His leadership and example has resonated down to this day.

God calls upon us to do his ministry, but it is his ministry, not ours. We cannot take credit for it. And when we stumble all is not lost. God still has a plan and he will continue to use us if we have a heart of repentance. So let us rejoice and leave all who we are and all that God has called us to do in the skillful hands of God.

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Thursday in Easter Wee5

The Resurrection of the Body 

The bodily resurrection of Jesus is debated by certain biblical scholars and theologians. Today’s reading from the Gospel of Luke leaves little doubt, however:

While the disciples were talking about how they had seen Jesus risen from the dead, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.  (Luke 24:36-42)

Christianity is not Eastern mysticism. It is not about the destruction of the self. It is not about being entrapped in a human form and trying to escape. Christianity is about the resurrection of the body and the soul. Jesus was raised up bodily. We will also be raised in bodily form along with Him, provided that we believe in Him. The Apostle Paul writes:

Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you. (Romans 8:10-12)

Is His Spirit living in us? If we do not have the Holy Spirit then we do not have eternal life with God. The Spirit is Holy. We must live Holy. Without holiness no one will see God. We must lead righteous lives. Righteousness is not optional, even for Christian believers. Christian belief makes righteousness possible. The psalmist writes:

Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the Lord.

This is the gate of the Lord;
    the righteous shall enter through it.   (Psalm 118:19-20)

By His death and resurrection Jesus has open for us the gates of righteousness. We must walk through it and remain on the path. The Spirit will lead us into all truth, but we must follow the Spirit. Are we listening to that still, small voice dwelling within us?

We can be comforted to know that life does go on after death. We will have a body and we will be recognizable just as the risen Lord was to his disciples. We will eat and enjoy food. What will be different? We will be living in the everlasting presence and glory of God.

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Tuesday in Holy Week

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Children of the Light

Holy Week reminds us of the contrast between darkness and light. Darkness was all around Jesus but He continued to radiate the love of God. The message that He wanted to convey to His disciples was that they should choose the light over darkness:

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.”  (John 12:35-36)

We have been called  by Jesus to walk as children of the light. Young children are often open and trusting, particularly if they are raised in a loving environment. When we get older we become more aware of our shortcomings and we want to hide them. We don’t want others to see through us because we know that we are not altogether pure. The Pharisees made it a practice of diverting the gaze of others from them by compounding rules that others would not be able to keep. They created darkness to obscure that fact that they were not walking in the light themselves.

While we have Jesus we should walk in Him. He extends His hand to us but we must grasp it. Though He warned the Pharisees they would not listen. There might be a time when we do not have Jesus. All anyone can attempt to do without Him is a coverup. Yet darkness is only a temporary solution. Ultimately, it is no solution at all. Why should we depend upon deception when we can depend upon God?

Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, “Let the one who boasts, boast in the Lord.”  (1 Corinthians 1:26-31)

Notice the order in which God works in us: Wisdom from God, and righteousness and sanctification and redemption. These are steps through which God takes us as we respond to him.

God’s light does not come through our good deeds. Our light is a gift and a promise which God made through the Prophet Isaiah:

“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;
I will give you as a light to the nations,
that my salvation may reach to the end of the earth.”   (Isaiah 49:6)

Jesus is the light of the world. He is our salvation. Are we open to Him as a little child would be, or are we hiding in the darkness of our own making? Let our prayer be the one of today’s psalms:

In you, O Lord, I take refuge;
    let me never be put to shame.
In your righteousness deliver me and rescue me;
    incline your ear to me and save me.   (Psalm 71:1-2)

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Monday in Holy Week

The Costly Sacrifice

At the beginning of Holy Week we have the example of love and sacrifice of Mary of Bethany, the sister of Lazarus. She understood who Jesus was and what He was about to do, more than many of His disciples:

Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii and the money given to the poor?” (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial.  (John 12:3-7)

We may do “good works” by giving to the poor, provided our motives are pure. (Judas Iscariot’s motives were not.) Nevertheless, our good works will not purify us. If we ignore the passion and purpose of Christ we will miss the mark.

When Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!  (Hebrews 9:11-14)

What does our love of Christ cost us? What do we give to Him in return to demonstrate our love? Mary sacrificed all that she had for her Savior. It is not that she purchased His love. She gave out of joy because she already knew that she had His love. Do we know the love of Jesus? The psalmist wrote:

Your steadfast love, O Lord, extends to the heavens,
    your faithfulness to the clouds.
Your righteousness is like the mighty mountains,
    your judgments are like the great deep;
    you save humans and animals alike, O Lord.

How precious is your steadfast love, O God!
   All people may take refuge in the shadow of your wings.  (Psalm 36:5-7)

Jesus sacrifice for us was and is priceless. The sacrifice we may make to him is not necessarily about money, though our financial giving is important. In his psalm of repentance, King David wrote:

For you have no delight in sacrifice;
    if I were to give a burnt offering, you would not be pleased.
The sacrifice acceptable to God is a broken spirit;
    a broken and contrite heart, O God, you will not despise.   (Psalm 51:16-17)

Our greatest sacrifice is to love the Lord with all our hearts, mind, soul, and strength. Are we willing to sacrifice our will, our right to be right, our independence from God, our selfish pleasure, our very souls? Mary was willing. Nothing was too costly for her to impede her love for Christ She understood what Christ would do for her. The Prophet Isaiah wrote:

I am the Lord, I have called you in righteousness,
I have taken you by the hand and kept you;

I have given you as a covenant to the people,
a light to the nations,
to open the eyes that are blind,

to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.

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