Tag Archives: resurrection

Tenth Sunday after Pentecost: Proper 14


Track 1: The Word Is in Your Heart

Genesis 37:1-4, 12-28
Psalm 105:1-6, 16-22, 45b
Romans 10:5-15
Matthew 14:22-33

Today let us dive into the foundation of righteousness. Judaism understood that the only way of being righteous and pleasing God by the law was by keeping the entire Mosaic Law without fail. No one had ever done that before Jesus. Jesus lived his entire life without sin, thereby fulfilling the righteous requirements of the Law.

The Apostle Paul explains, however, that before the the Mosaic Law was given, there was Abraham:

What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.   (Romans 4:1-5)

In today’s Epistle reading, Paul goes into greater depth concerning the righteousness by faith:

Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say?

“The word is near you,
on your lips and in your heart”

(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.”   (Romans 10:5-11)

What is Paul saying? Jesus, the word made flesh, is the answer to righteousness. He is Emmanuel, God with us. Do we know2 him? If we do, he is ever so close to us.

But how do we know him? Mary Magdalene knew Jesus as her deliverer and closest friend. She was the first person to witness his resurrection. But she did not yet grasp who Jesus was when she encountered him after the resurrection. Jesus said to her:

“Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”   (John 20:17)

Jesus was her friend, She did not want to lose him to heaven. We cannot bring Jesus down from heaven to experience him on our terms.

The Apostle Thomas was very loyal to Jesus. He loved him so much and could not accept that he had died. It was not so much a question of faith for him as much as it was his profound sense of loss. How could his Lord and friend have died?Thomas wanted to bring back Jesus from the dead in the form that he knew him. But Jesus was no longer that person. He was now present to everyone who believed in him and understood his death and resurrection. All that was required now was faith in the risen Lord to satisfy all our needs, including our need for a right standing before God.

Do we know this Jesus? Do we know him in our hearts? Is he on our lips? Are we ready to give our testimony that we are sinners saved by grace? We have done nothing to deserve this great gift. We have simply joined the ranks of Abraham. We have believed God and he has reckoned it as righteousness.

The paalmist wrote:

Give thanks to the Lord and call upon his Name;
make known his deeds among the peoples.

Sing to him, sing praises to him,
and speak of all his marvelous works.

Glory in his holy Name;
let the hearts of those who seek the Lord rejoice.

Search for the Lord and his strength;
continually seek his face.   (Psalm 105:1-40)

Jesus is Lord of heaven and earth. But that does not tell us entirely who Jesus is. He wants to engrave his word in our hearts.

 

 

Track 2: Give Glory to God

1 Kings 19:9-18
Psalm 85:8-13
Romans 10:5-15
Matthew 14:22-33

Do you remember the phrase: “The thrill of victory and the agony of defeat”? This phrase pretty much describes what the Prophet Elijah esperienced in the Old Testament. Elijah had humiliated the prophets of Baal in a contest to prove to the people who’s God was real. God had sent fire from heaven upon the altar that Elijah setup while the altar of Baal failed to ignite. Not only did the false prophets lose the contest, they also lost their lives. Reading from First Kings:

King Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.   (1 Kings 19:1-3)

Hi=ow quickly had the scene changed fro Elijah:

At Horeb, the mount of God, Elijah came to a cave, and spent the night there. Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”   (1 Kings 19:9-10)

In somewhat similar experience, Peter, on a lesser scale, pulled defeat out of the jaws of victory. It began when the disciples saw Jesus walking on the sea:

Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”   (Matthew 14:22-27)

Peter became excited when he realized that who he was seeing was Jesus and not a ghost:

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”   (Matthew 14:28-32)

I only know of two people who have walked upon the water: Jesus and Peter. I never have, Have you? So perhaps we should not be too critical of Peter.What went wrong for Peter? What went wrong for Elijah? Reading again from First Kings:

God said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”  (1 Kings 19:11-14)

Elijah thought he was alone, facing evil and his potential death. He had just won a major victory over the prophets of Baal, because God was with him. Where did he go wrong? Perhaps he took his eyes off of God and could only see his circumstances, which were grave.Surely this was the case with Peter. Perhaps Elijah, in his mind, hand taken credit for the victory over Baal. Pride gowa before a fall.

God was not finished with Elijah. We was not finished with Peter either. God’s ministry never ceases. To Elijah he said:

Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”   (1 Kings 19:15-18)

Peter was bold, but Peter stumbled. He denied his Lord three times. Yet we remember that Jesus restored him. He became the rock and leader of the Early Church. His leadership and example has resonated down to this day.

God calls upon us to do his ministry, but it is his ministry, not ours. We cannot take credit for it. And when we stumble all is not lost. God still has a plan and he will continue to use us if we have a heart of repentance. So let us rejoice and leave all who we are and all that God has called us to do in the skillful hands of God.

Leave a comment

Filed under Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Saint Mary Magdalene

First Witness to the Resurrection

The Gospel of Luke made it clear that the roles of women in the ministry of Jesus Christ were significant:

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.  (Luke 8:1-3)

When we think of Jesus’ disciples we may primarily be thinking of the twelve that Jesus personally chose to follow Him. They were not alone, however. They were supported by many faithful women of which Mary Magdalene was included. She was not only included. She was prominent. She was the courageous and faithful one. When Jesus’ disciples deserted Him at the cross she was there:

Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.  (John 19:25)

Jesus could have chosen any one of the twelve disciples to reveal Himself to after His resurrection. He chose a woman – Mary Magdalene:

When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told those who had been with him and who were mourning and weeping.  (Mark 16:9-10)

Why did Jesus choose her? The testimonies of women were often considered unreliable. In fact, the disciples did not believer Mary’s testimony:

It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense.  (Luke 24:10-11)

The resurrection of Jesus Christ has changed the order of things. Jesus attempted to explain this new order to His disciples before His crucifixion, but they had trouble understanding what He was telling them:

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.  (Mark 9:34-35)

Mary Magdalene was a primary example of the servant leader who was faithful in her duties, following in the footsteps of her LORD. We remember her today as the resurrection’s first witness.

Will we follow the example of Mary Magdalene? Will be a servant of others? Will we boldly proclaim the resurrection in our day, no matter what others may say or think? And will we standby Jesus under difficult circumstances? We will when we put our trust in Jesus as did Mary Magdalene.

SaveSave

SaveSave

SaveSave

1 Comment

Filed under Eucharist, Feast Day, Gospel, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, St. Mary Magdalene, Year A

Ascension Day

Clothed with Power from On High

There is much speculation in today’s Church concerning the date of Jesus’s return to the earth. Little has changed from the Early Church. This same concern was on the mind and hearts of the early disciples. From Acts we read:

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”   (Acts 1:6-8)

Jesus did not answer his disciples directly. Rather, he told them that there was a more important consideration for his Church. They were to be witnesses to his resurrection. From Luke we read:

“Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”   (Luke 24:46-49)

There would be two essential ingredients to witnessing for Christ: 1) they were to proclaim the repentance and forgiveness of sins, and 2) that they would be clothed with power from on high. That does not sound like a seeker church with a watered down Gospel. Our church is not to blend into the world and thus, have little relevance. We need to be clothed with the Holy Spirit in order to fulfill our calling. The age of the apostolic faith is not over. We are now the apostles.

Are we excited about the message that has been entrusted to us? The psalmist wrote:

God has gone up with a shout,
the Lord with the sound of the ram’s-horn.

Sing praises to God, sing praises;
sing praises to our King, sing praises.

For God is King of all the earth;
sing praises with all your skill.

God reigns over the nations;
God sits upon his holy throne.   (Psalm 47:5-8)

Are we equipped for ministry? If not, let us ask for power from on high. Jesus promises to baptize us in the Holy Spirit. He has called us to do his greater works. Now is not the time to shrink back or hide behind man-made doctrine or tradition.

The questions the angels asked the disciples on the day of ascension is still applicable to us:

“Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”   (Acts 1:11)

We do not have time to waste. Let us get on with the true task of the Church. Jesus may come at any moment. We should be living holy lives with our lamps full all the time. But our concern must be for the lost. We were once lost and someone witnessed to us. If we love Jesus then we will obey him.

His great commission is all the more important today as we approach the close of the Church age. Jesus speaks to us today:

You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”   (Acts 1:8)

Leave a comment

Filed under Ascension, Easter, Eucharist, Feast Day, Gospel, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Third Sunday of Easter

Were Not Our Hearts Burning within Us? 

As two travelers were walking on the road to Emmaus they were talking about the recent events in Jerusalem. A third man joined them on the way and asked them what they were disussing:

He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.”

Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.  (Luke 24:13-27)

We live in a confusing time. We hear and read conflicting information. Even the “expert” analysis often makes little sense. Who are we to believe? Where are we to turn for help in understanding our complex world and its challenging circumstances?

The two travelers walking to Emmaus needed help. They were hearing numerous reports but unsure about what to believe. What they needed was a reliable report with expert interpretation. What they received while on the road was the Word of God interpreted by the Word of God made flesh. Jesus became their guide along the way. Things were starting to make sense for them. They became excited about what they were hearing and beginning to understand.

Today we need Jesus more than ever. We need his words, his wisdom, and his direction for our lives.

Jesus wants to share with us a deeper meaning of his death and resurrection. We need to be attentive to what he is saying. The travelers on the road were eager to hear even more of Jesus:

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”   (Luke 24:28-33)

Jesus imparts wisdom and understanding through his word. He imparts healing and strength through his body and blood which he shares with us during Holy Communion. Do we hunger and thirst for all that he has for us? Are our hearts burning within us as we listen attentively to his word?

We are on the road of life. Our final destination will be determined by how much we receive from our Lord. He is the way, the truth, and the life. He is the gate. He is the door. No one comes to the Father except through him.

The ruler of this age, the enemy of our souls, will do everything he can to distract us and confuse us. His goal is to drown out the Word of God. It is time that we wake up. He controls the media, the entertainment industry, and even some of our churches. What he offers has little value. In fact, it is designed to sap our energy, kill us before our time, and even steal our inheritance in Christ. There is a far better alternative. In the words of the Apostle:

You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.   (1 Peter 1:18-23)

Jesus poured his all for us. In him we have all that we need. The sojourners on the road to Emmaus were blessed to hear from the Lord Jesus himself. But Jesus is still speaking today. He is risen. He is the world made flesh. He is Emmanuel, God with us. Should we not invite him to walk along with us so that we might hear the words of life?

Leave a comment

Filed under Easter, Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, Revised Common Lectionary