Tag Archives: resurrection

Second Sunday after Christmas

 

Homily 1: A Spirit of Wisdom and Revelation

Today, more than ever, we need a spirit of wisdom and revelation in this world, even in the church. This has always been needed. It is a special privilege to know the glorious presence and power of Almighty God. The human mind, alone, cannot conceive or understand the riches of God. Paul wrote to the Church in Corinth::

But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him”—

these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God,   (1 Corinthians 2:7-10)

God has destined us to know him, to understand his character, to seek his presence in our lives, not just his favor. Satan does not want that to happen. He clouds our minds. He seeks to destroy any understanding of God. The last thing he wants is Immanuel, God with us. He wants us to believe that God is not with us and that he we never be with us. When King Herod learned of the Christ child he sought to kill. He did not really know who this new born was, but the demons who entered him did. From the Gospel of Matthew we read:

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;

for from you shall come a ruler
who is to shepherd my people Israel.'”   (Matthew 2:1-6)

We understand why Herod was inquiring about the birthplace of Jesus. He wanted to kill the child because was a threat to him. He was not only a threat to him, but to the whole world order, even the order of our day. Evil does not seek out the wisdom of God. Rather, evil does its best to cover up that wisdom.

The wise men from the East were seeking wisdom. They were not Jews, but they had read some of the prophets. They desired to know wisdom. They desired to know God. God led them to seek his wisdom. God led them to seek Jesus. Jesus is God’s wisdom. From John’s Gospel:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

Are we living in darkness or are seeking the light of God? Are we seeking the wisdom of God? Are we seeking to know God? God has come in the flesh. But to fully know him we still need to diligently seek what this means:

But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.   (Hebrews 11:6)i

We must approach God with faith. And we must seek him above everything else:

When you search for me, you will find me; if you seek me with all your heart,   (Jeremiah 29:13)

The Apostle Paul prayed for the Church in Ephesus:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe.   (Ephesians 1:17-18)

Let us take the time and energy to seek God as did the wise men. The travelled a great distance to do so. Are we willing and prepared to go the distance in our day?

 

Homily 2: How Dear to Me Is Your Dwelling

The  psalmist wrote:

How dear to me is your dwelling, O Lord of hosts!
My soul has a desire and longing for the courts of the Lord;
my heart and my flesh rejoice in the living God.

The sparrow has found her a house
and the swallow a nest where she may lay her young;
by the side of your altars, O Lord of hosts,
my King and my God.

Happy are they who dwell in your house!
they will always be praising you.   (Psalm 84:1-3)

It should not have been surprising that the young boy Jesus would seek out the House of God the Father. The Temple in Jerusalem was that place for the Jewish people. It was a place of pilgrimage, the high altar of God, where people received atonement for their sins. From Luke we read:

Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?”  (Luke 2:41-49)

Mary, the mother of Jesus would later understand. For the moment, both parents were surprised and confused:

But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.   (Luke 2:50-51)

The Temple in Jerusalem was the House of God. That was ordained and established by God. But that was about to change. At the end of his earthly ministry, Jesus spoke there words:

“Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.   (John 2:19-22)

After the the resurrection of of Jesus a transference occurred. Jesus was now the Temple of God. This was khown at the moment of Jesus’ death on the cross:

Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.   (Matthew 27:50-52)

Jesus is the House of God now. How desirous are we to enter the House of God” Again, the psalmist wrote:

For one day in your courts is better than a thousand in my own room,
and to stand at the threshold of the house of my God
than to dwell in the tents of the wicked.

For the Lord God is both sun and shield;
he will give grace and glory;

No good thing will the Lord withhold
from those who walk with integrity.

O Lord of hosts,
happy are they who put their trust in you!   (Psalm 84:9-12)

We live in very troubling times. Our only refuge is the Lord Jesus Christ. But there are keys to entering the House of God. Everyone one is invited, but not everyone is accepted. Scripture tells us:

Enter his gates with thanksgiving
    and his courts with praise;
    give thanks to him and praise his name.
For the Lord is good and his love endures forever;
    his faithfulness continues through all generations.   (100:4-5)

We are not good. Only God is good. We may only enter with a grateful heart. God is also looking for a contrite heart. Is that who we are?

For thus says the high and exalted One
Who lives forever, whose name is Holy,
“I dwell on a high and holy place,
And also with the contrite and lowly of spirit
In order to revive the spirit of the lowly
And to revive the heart of the contrite.   (Isaiah 57:15)

John, the revelator, heard in heaven:

And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,   (Revelation 21:3)

Jesus will soon be setting u his millennial kingdom on the earth. We must not wait. Now is the time that we should join ourselves to God. Reading from the Prophet Zechariah:

Sing and rejoice, O daughter Zion! For lo, I will come and dwell in your midst, says the LordMany nations shall join themselves to the Lord on that day, and shall be my people; and I will dwell in your midst. And you shall know that the Lord of hosts has sent me to you. The Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.   (Zechariah 2:10-12)

Amen.

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Holy Week

The Way of the Cross

One of the meanings of holy is “set apart.” Let us set apart an entire week – Holy Week – to recall the events surrounding the suffering, death, and Resurrection of Jesus. Let us also set ourselves apart for this week as well.

During the very week of our Lord’s Passion, James and John made a special request of Jesus:

Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

“What do you want me to do for you?” he asked.

They replied, “Let one of us sit at your right and the other at your left in your glory.”

“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

“We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”  (Mark 10″35-40)

What strange baptism is Jesus talking about in His response to James and John. He is speaking about the “way of the cross.”

“I have come to bring fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what constraint I am under until it is completed! Do you think I came to bring peace on earth? No, I tell you, but division.  (Luke 12:49-51)

During this Holy Week, let us reflect upon what this baptism means for each of one us. The Apostle Paul wrote:

We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin — because anyone who has died has been set free from sin. (Romans 6:4-7)

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.  (Colossians 3:1-4)

We look forward to the resurrection and the celebration of Easter. But have we died with Him? Are we a living sacrifice unto the LORD? Have we enter the way of the cross? If we have not then we do not fully understand the meaning of our baptism. We must die and our life must be hidden in Him. Otherwise, we may ask the same inappropriate question of James and John. Many in the church still do, even to this day. We will soon be celebrating the resurrection of our Lord, but there would have been no resurrection without the crucifixion.

Let us declare as did the Apostle Paul:

I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.    (Galatians 2:19-20)

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The Season of Easter

Unlike any other faiths or religions, Christianity is about the resurrection. Because Jesus was raised from the dead, we too, who believe in Him, shall be raised.

For the Christian the prophetic fulfillment of the Passover occurs when Jesus died on the cross for our sins:

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.   (Isaiah 53:4-6)

The judgment of God the Father has passed over us and had been placed on God the Son. The resurrection of Jesus is proof that,  by His sacrifice, He has defeated sin, Hell and the grave:

O death, where is thy sting? O grave, where is thy victory?   (1 Corinthians 15:55)

How do we participate in the resurrection of our Lord? We participate in His resurrection by first participating in His death:

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin. Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.In the same way, count yourselves dead to sin but alive to God in Christ Jesus.   (Romans 6:3-11)

We  participate in the resurrection by faith in the completed work of our Lord who atoned for all our sins:

Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, “Whoever believes on Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For “whoever calls on the name of the Lord shall be saved.”   (Romans 10:5-13)

While it is true that Jesus died for all the sins of the world, we must choose to participate in His sacrifice and resurrection. Have we called on the name of Jesus? He is calling us. Jesus said that if we profess him before the world then he will profess us before the Father. The Easter faith is a joyous faith, one that we should share with others.

Jesus is the author and finisher of our faith. We must be prepared to grow in our faith. The Apostle Paul wrote the Church in Thessalonica:

We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.As we celebrate the resurrection of Jesus He will guide us by His Holy Spirit.   (2 Thessalonians 1:3-4)

There will probably be some unchurched people attending Easter services who may be hearing the Gospel for the first time or have not heard it for quite some time. Do we preach a salvation formula for them? I believe that would be a mistake. The best approach is always to preach the word inspired by the Holy Spirit since he knows who will be in the service and what each person might need to hear. This will offer the greatest invitation to salvation and discipleship as well.

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