Tag Archives: prophecy

Nativity of St. John the Baptist

The Path of Peace

To fully under John the Baptist’s ministry we need to return to his nativity. When John was eight days old he was brought to the temple to be circumcised as was the custom. His father then prophesied over him:

And you, my child, will be called a prophet of the Most High;
for you will go on before the Lord to prepare the way for him,
to give his people the knowledge of salvation
through the forgiveness of their sins,
because of the tender mercy of our God,
by which the rising sun will come to us from heaven
to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace.” (Luke 1:75-79)
The path of peace theme is also echoed in the prophecy of Isaiah:

Comfort, O comfort my people,
    says your God.
Speak tenderly to Jerusalem,
    and cry to her
that she has served her term,
    that her penalty is paid,
that she has received from the Lord’s hand
    double for all her sins.

A voice cries out:
“In the wilderness prepare the way of the Lord,
    make straight in the desert a highway for our God.
Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.
Then the glory of the Lord shall be revealed,
    and all people shall see it together,
    for the mouth of the Lord has spoken.”   (Isaiah 40:1-5)

There is only one way to peace and well-being: Jesus is that way. He is the Prince of Peace. Today, we are hearing about another peace. It is said that a peace will be provided by a new world order and a one world government and a one world religion. How much should we trust this peace? Paul writes to the Church in Thessalonica:

For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief.   (1 Thessalonians 5:2-4)

We need to return to the message of John the Baptist. He made it clear that we must repent of our sins and seek the real Messiah. John prepared the way for Him. Jesus has prepared the way to the Father. Thomas, the disciple of Jesus was confused about this matter:

Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.   (John 14:5-6)

Are we still confused today concerning the way of peace? John the Baptist’s message was very simple. Only rebellious hearts seek to ignore it.

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The Visitation of the Blessed Virgin

Children of the Promise

Mary, the mother of Jesus, visits her cousin Elizabeth who was also with child. When the child in Elizabeth’s womb hears Mary’s voice he leaps for joy. This child is John the Baptist. The moment of celebration brings joy to Mary and she prophesies:

“My soul magnifies the Lord,
    and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
    and holy is his name.
His mercy is for those who fear him
    from generation to generation.
He has shown strength with his arm;
    he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
    and lifted up the lowly;
he has filled the hungry with good things,
    and sent the rich away empty.   (Luke 1:47-55)

Mary’s prophecy echoes the great joy of another Mother who had a miraculous child. Hannah prayed:

“My heart exults in the Lord;
    my strength is exalted in my God.
My mouth derides my enemies,
    because I rejoice in my victory.

“There is no Holy One like the Lord,
    no one besides you;
    there is no Rock like our God.
Talk no more so very proudly,
    let not arrogance come from your mouth;
for the Lord is a God of knowledge,
    and by him actions are weighed.
The bows of the mighty are broken,
    but the feeble gird on strength.
Those who were full have hired themselves out for bread,
    but those who were hungry are fat with spoil.
The barren has borne seven,
    but she who has many children is forlorn.   (1 Samuel 2:1-5)

Hannah dedicated her child who became Samuel, the great prophet and man of God. Hannah was barren but she believe in the promise of God.

What is remarkable about Mary and Elizabeth also is that they believed the promises of God, even though great miracles of God were required to fulfill them. Mary, a virgin, had conceived a child and Elizabeth, who was well beyond any child bearing age, had also conceived. Nevertheless, these chosen instruments of God were able to believe God as was Abraham before them.

Are we able to believe in the miraculous today?

Mary and Elizabeth understood that the promises God made to them were not just about them. Jesus and John the Baptist are children of the promise which God made to Abraham. Their births extended and expanded that promise down through the ages. Today, we are recipients of that promise.

God has made promises to us as well. His plans for us may not be as dramatic as Mary and Elizabeth, but they are important to God just the same. Are we willing to believe in those promises and hold on to them. There will always be obstacles in the way of our receiving God’s promise. The Apostle Paul tells us how to overcome these obstacles with this prescription:

Rejoice in hope, be patient in suffering, persevere in prayer.   (Romans 12:12)

In time, the promises of God will come to pass. The blessing is in the believing and perseverance. Too often me take matters in our own hands and thwart God’s plans and purposes for us. Others are depending upon us to make the right choices. In fact, their future blessings depend upon our faithfulness. Let us be willing to see beyond ourselves as the wonders of God’s work unfolds. We are also children of the promise

 

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The Season of Pentecost

The Jewish festival of Shavuot (Hebrew: שבועות‎, lit. “Weeks”) is one of three main annual pilgrimage festivals in the Judaism. It commemorates God giving the Ten Commandments to Moses on Mount Sinai and it also celebrates the conclusion of the grain harvest in Israel. The date of Shavuot is directly linked to the celebration of the Jewish Passover. The grain harvest began with the harvesting of the barley during Passover and ended with the harvesting of the wheat at Shavuot. The time in between was seven weeks or fifty days. This time frame also represents the time between Israel’s Exodus from Egypt until the giving of the Law at Sinai.

Pentecost is a major feast day of the Christian liturgical year. It is the Christian counterpart of Shavuot. The word Pentecost (Ancient Greek: Πεντηκοστή) means “the Fiftieth [day].” It occurs fifty days after Easter or Resurrection Sunday which roughly coincides with the Jewish festival of Shavuot. This is not coincidental. Just as Easter is the prophetic fulfillment of Passover, Pentecost is the prophetic fulfillment of Shavuot. The two feasts, Shavuot and Pentecost, have much in common, both historically and spiritually.

During the celebration of Shavuot the Jewish people were reminded of God’s Law:

Remember how the LORD your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD.   (Deuteronomy. 8:3-4)

Often Jewish participants would spend all night during Shavuot studying the Torah. They would read significant portions of the Torah aloud.

Pentecost has to do with God’s Law as well. The Prophet Jeremiah wrote of a time that the Law would come in a new way:

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  (Jeremiah 31:33)

This is what happens to us when the Holy Spirit comes upon us as it did on the Day of Pentecost for the early disciples. Jesus said that He came not to abolish the Law but to fulfill it (Matthew 5:17). It is the action of the Holy Spirit to bring us more into alignment with God’s Law. We cannot keep the Law by our own efforts, but we can yield to the Holy Spirit whom Jesus said would lead us into all truth and make alive His teachings.

Pentecost is not simply a static day of celebration of the historical birth of the Christian Church. Surely it marked the beginning of the Church. As with Shavuot for the Jewish people, Pentecost is a time for us to reflect upon God’s Word, allowing the Spirit to renew our zeal for both the Law and the Gospel.

The Season of Pentecost is the longest season of the liturgical year. The Sundays following Pentecost and extending up to the beginning of the new liturgical year in Advent are filled with readings concerning Christian growth. To live in Christ one must grow in the Faith. Spiritual stagnation could ultimately lead to spiritual death and a forsaking of God’s Holy Law.

During the season after Pentecost, there are two tracks each week for Old Testament readings. Within each track, there is a Psalm chosen to accompany the particular lesson.

Track 1 of Old Testament readings  follows major stories and themes, read mostly continuously from week to week. In Year A we begin with Genesis, in Year B we hear some of the great monarchy narratives, and in Year C we read from the later prophets.

Track 2 follows the Roman Catholic tradition of thematically pairing the Old Testament reading with the Gospel reading.

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