Tag Archives: prayer

Fifth Sunday after Pentecost: Proper 9

Track 1: A Love Story

Genesis 24:34-38, 42-49, 58-67
Psalm 45: 11-18
or Song of Solomon 2:8-13
Romans 7:15-25a
Matthew 11:16-19, 25-30

Today we read about a servant of Abraham who was sent out on a mission:

Abraham said to his servant, the oldest of his house, who had charge of all that he had, “Put your hand under my thigh and I will make you swear by the Lord, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live, but will go to my country and to my kindred and get a wife for my son Isaac.”   (Genesis 24:2-4)

With fear and trepidation the servant set out to search out a bridge among Abraham’s own people. Let us read a partial account of his journey:

“I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now you will only make successful the way I am going! I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,” and who will say to me, “Drink, and I will draw for your camels also” — let her be the woman whom the Lord has appointed for my master’s son.’

“Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’ She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels. Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms. Then I bowed my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son. Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”   (Genesis 24:42-49)

The servant was wise enough to seek God in prayer. And he was attentive enough to read the signals which God was giving him. Is that our approach in important assignments? God has the answers and he gives guidance to those who seek him. From today’s Gospel reading:

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.   (Matthew 11:25-27)

God wants to reveal things to us. He does not want us to be the dark. If we are wise in our own eyes we will miss what God is saying.

Back to the servant’s account:

And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.” Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way. Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her.   (Genesis 24:58-67)

This was a great journey of love which God, himself, orchestrated. Will God do the same today for those who seek a  spouse in prayer? Yes, if we seek him in prayer. Yes, if we listen to him carefully and not relying on our own preconceived notions. We may even use a dating service because God is sovereign. He is in charge of all aspects of our lives. As long as we are relying on him he will guide our every move.

What can we learn from this beautiful account? If we are looking for a souse, we need to look in the right place, not among the heathen. We must seek God and trust God in all things. We must not lose patience. We must follow through with God’s help, not getting ahead or falling behind.

There is even a greater love story here. This is the story between a loving God and a trusting bride. We, the Church, are the bride of Christ. Let us follow Jesus through our life as attentively as Abraham’s servant followed his master’s instructions. God makes promises to those who follow him:

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart,   (Jeremiah 29:11-13)

 

Track 2: This Generation

Zechariah 9:9-12
Psalm 145:8-15
Romans 7:15-25a
Matthew 11:16-19, 25-30

Jesus lived in challenging times. He observed the behavior and speech of those around him, even the religious leaders. What God had intended for Israel and what they had become were so far apart.

Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”   (Matthew 11:16-19)

In the vernacular we might say: “I can’t win for losing. What ever I do is wrong.”

Israel was missing something. Nothing was satisfying them. They felt no inner peace, but they were not sure where to turn. What were they to do?

Jesus was describing a generation. He may have well been describing ours. Something is missing. What do people do when they fell that everything is out of control? Do they not cover up their feelings by seeking to control others? They make up rules for others to follow, hoping that what others do might be pleasing to them.

But then the rules change. What was once acceptable is no longer valid. People must now act and talk in a different way. Those who have become drunk on power must check to see if people will follow them no matter what they ask them to do. And when people comply they are all the more delighted at first, but boredom and depression soon follow. Something is missing. Something feels empty. This may be the way kids act at times. But should not kids grow into adulthood?

Perhaps the first step to recovery is a recognition that there is a problem. Something is missing which is vital. What must a person do? The Apostle Paul wrote about finding order and peace in a chaotic life:

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!   (Romans 7:21-25)

Paul knew his struggle was a spiritual one. He also realized that, on his own, he could not overcome what he was experiencing. What was Israel missing? Perhaps we might ask what are we missing.

Israel was missing Jesus. He was in their midst, but many either did not recognize him or refused to recognize him. He came that they might have life, and life more abundantly (John 10:10). But they were addicted to power and control. They wanted to control others, but they could not even control themselves.

Is this how we feel? We observe chaos all around us. Some are contributing to it while others are trying desperately to stop it. We may all want order in our lives in some way, but we cannot agree on what to do. Surely it is not the control others so that they may conform to some Utopia which we have imaged as possible. Others have different desires which may not agree with ours.

Israel was missing Jesus. He called out to them:

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”   (Matthew 11:28-30)

Can the world make this promise? Perhaps we are missing Jesus. Our culture promises to eliminate chaos. How can it when it is so chaotic itself?

Jesus is our rest. Jesus is our teacher. His way seems gentile to all who put their trust in him. When we turn away from him the world seems over whelming. That is because the world is ruled by Satan. He rules us through chaos, all the while lying to us that he will fix everything if we follow him. Jesus  said:

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

Today, let us seek Jesus with all our hearts. He is still calling out to us. Will we come to hm in faith and find our reset. Will we discover our purpose in life in him?

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The Visitation of the Blessed Virgin

Standing on the Promises of God

Mary, the mother of Jesus, visited her cousin Elizabeth who was also with child. When the child in Elizabeth’s womb hears Mary’s voice he leaps for joy. This child is John the Baptist. This moment of celebration brings joy to Mary and she prophesies:

“My soul magnifies the Lord,
    and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
    and holy is his name.
His mercy is for those who fear him
    from generation to generation.
He has shown strength with his arm;
    he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
    and lifted up the lowly;
he has filled the hungry with good things,
    and sent the rich away empty.   (Luke 1:47-55)

What is remarkable about Mary and Elizabeth also is that they believed in the promise of God, even though great miracles of God were required. Mary, a virgin, had conceived a child and Elizabeth, who was well beyond any child bearing age, had also conceived. Nevertheless, these chosen instruments of God were able to believe God as did Abraham before them.

Are we able to believe in the miraculous today? Mary and Elizabeth understood that the promises God made to them were not just about them. Jesus and John the Baptist are children of the promise which God made to Abraham. Their births extended and expanded this promise down through the ages. Today, we are recipients of the promise.

God has made promises to us as well. His plans for us may not be as dramatic as that of Mary or Elizabeth, but they are important to God’s plan. Are we willing to believe in those promises and hold on to them. There may be obstacles in the way of our receiving God’s promise. The Apostle Paul tells us how to overcome these obstacles with this prescription:

Rejoice in hope, be patient in suffering, persevere in prayer.   (Romans 12:12)

In time, the promises of God will come to pass. The blessing is in the believing and perseverance. Too often me take matters in our own hands and thwart God’s plans and purposes for us. Others are depending upon us to make the right choices. In fact, their future blessings depend upon our faithfulness. Let us be willing to see beyond ourselves as the wonders of God’s work unfolds.

God will do great things for us but he requires that we exercise our faith. Are we willing to hear, believe, and stand on the promises of God?

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St. Philip and St. James

Greater Works Ministry

Today we celebrate the lives and ministries of the Apostles Philip and James, son of Alphaeus, often called “the Less.” James was called this name to distinguish him from James, the brother of John. Little is known about him. We know that he was chosen by Jesus and that he was among the twelve disciples on the Day of Pentecost. He was possibly an early witness to the resurrection if he is the James as recorded in 1 Corinthians 15:7.

James the Less was martyred for the Faith because he would not renounce Jesus as required by the Jewish high priest. Thus, James was faithful to the end and serves as an example for us all. Without the commitment of James, and others like him, we would not have the Church today.

Let us now turn to the Apostle Philip. In today’s New Testament reading, he seems to be having doubts when he asked Jesus a very important question:

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, `Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.”   (John 14:8-14)

When the words of Jesus sank in this same Philip became a great evangelist. He began performing the “greater works” which Jesus promised. The signs and wonders he performed made a great impact on the people of Samaria when he preached the word there:

Those who had been scattered preached the word wherever they went. Philip went down to a city in Samaria and proclaimed the Messiah there. When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. So there was great joy in that city.   (Acts 8:4-8)

How did the skeptic Philip grow into such a powerful evangelist? He meditated on the teachings of Jesus. Jesus explained that the greater works that Philip and others were called to do would be fulfilled in the same manner in which Jesus had fulfilled them in his earthly ministry. Jesus said:

“The words that I say to you I do not speak on my own; but the Father who dwells in me does his works.”   (John 14:10)

Jesus could not do the works alone. God the Father, in him, did the works. This may sound strange to some. Let us we remember that the Son of God gave up all his divinity and spiritual power when he came to the earth. Jesus relied on prayer and his close relationship with the Father. He did as the Father directed him, with full faith and confidence in the Father.

Are we ready to step into the “greater works” ministry? We must first step into Jesus by faith and obedience. Then we must receive the promised gift of the Holy Spirit and keep on receiving it. If a skeptic like Philip could answer the call then why should we remain a skeptic when there is an exciting ministry ahead waiting for us? (See Greater Works.)

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The Season of Lent

artprint77The Wilderness Experience

The Season of Lent is a time of fasting and prayer for the Church. It corresponds to the time of preparation that Jesus spent in the wilderness before beginning His earthly ministry. Scripture tells us Jesus was led there by the Holy Spirit for forty days of fasting and prayer. Thus, Lent begins with the service of Ash Wednesday and runs through Holy Saturday, the day before Easter Sunday. This time period is actually forty six days, because the six Sundays in between the beginning and end of the Lenten Season are not really part the days of fasting. Sundays are always days of celebrating the resurrection of our Lord.

Historically, in the Easter Church, Lent has provided a time in which new converts were prepared for Holy Baptism. This practice is still observed in many liturgical churches.

Why should we observe this time of preparation and what does it mean to each of us and the Church today? Clearly this observance is not required for salvation. The saving act of Jesus on the cross and our response to His loving sacrifice is required, followed by our endurance in the Faith with His help. Nevertheless, we cannot deny that life does present us with wilderness experiences.

What is false is a church that suggests that Christians should not have them. We do have them. Job stood head and shoulders above his peers as a righteous man in his day, yet he experienced a terrible wilderness experience. The false triumphalism found in some of today’s churches would have us believe that such experiences should not occur, bringing condemnation on those who go through them because they do not have enough faith.

If we have wilderness experiences as a matter of course then why designate an appointed time to go through one within the Church Year? Is not this appointed time artificial? It is my belief that the Season of Lent in the early church was very much influenced by the Holy Spirit. Perhaps it is better to observe a wilderness experience appointed by the Holy Spirit than the one that is unscheduled and catches us by surprise. We may still endure unscheduled ones but we might be better prepared for them, having benefited from the teachings and disciplines of Lent. Jesus required preparation in the wilderness through the Holy Spirit in order to begin His ministry on earth. He experienced other wildernesses as well, Gethsemane being one of them.

Our purpose for Lent should be the same purpose that Jesus had for entering the wilderness: to prepare for ministry. We all have a ministry if we are Christian believers. Lent should be a time of fasting and prayer, self-examination and repentance, and reading and meditating on God’s holy Word. It should be a time of setting aside the things of this world that so easily creep in and devote ourselves more to God and His Word.

What should Lent not be? It should not be about our attempt to impress God by what we are giving up for Him or ny what spiritual gymnastics we are putting ourselves through. The “giving-up” notion is fundamentally flawed. It makes us dread Lent. We then cannot wait for Lent to be over. That is why Mardi Gras or Carnival has such an appeal for many people.

Too often Lenten promises are like New Years resolutions. We make them but we don’t keep them and then we are under condemnation. Satan has a field day with us. He loves our false humility and piety. God does not want us to prove who we are. He wants to prove who we are, if we will allow him to do so. He is the author and finisher of our faith. We just need to submit ourselves to him.

It is said that we often grow through our struggles and trials. This may be true, but it is not necessarily true. A greater truth is that our struggles do teach us that we cannot get through life on our own strength alone. The struggles often drive us to God. It is God who then changes us and not our struggles. Why should we wait for a crisis to go to God? Why not go to Him early and often?

Perhaps the best observance of Lent would be to approach God with faith in the saving blood of Jesus, asking Him what He would have us discover about ourselves and about Him. Let Lent be a time of intentional fellowship with God in prayer, seeking His will and wisdom for our lives so that we might be better disciples of Jesus Christ and living examples of God’s love for the world.

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