Tag Archives: Passover

Holy Saturday

8940635-largeO Grave Where Is Thy Victory?

Job was a good man, but he was aware of his sins. He realized that God had every reason to pass judgment on him:

“I wish you would hide me in a grave!
    I wish you would cover me up until your anger passes by!
I wish you would set the time for me to spend in the grave
    and then bring me back up!
If someone dies, will they live again?
    All the days of my hard work
    I will wait for the time when you give me new life.   (Job 14:13-14)

Jesus died and hid in a grave for us:

At the place where Jesus was crucified, there was a garden. A new tomb was there. No one had ever been put in it before. That day was the Jewish Preparation Day, and the tomb was nearby. So they placed Jesus there.   (John 19:41-42)

Jesus bore our shame. He suffered the consequences of our sins, even to the extent of descending into Hell. His ministry did not stop there. His mission remained the same: “To seek and to save those who are lost.” The Apostle Peter makes it clear that the Gospel was proclaimed even to the dead:

Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God. You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme. But they will have to give an accounting to him who stands ready to judge the living and the dead. For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.  (1 Peter 4:1-6)

We must be judged in the flesh in order to live in the Spirit. The good news is that Jesus has been judged for us. Jesus does not leave us in our flesh, but lifts us high into the Kingdom of God. The Apostle Paul writes:

Therefore it says,

“WHEN HE ASCENDED ON HIGH,
HE LED CAPTIVE A HOST OF CAPTIVES,
AND HE GAVE GIFTS TO MEN.”

(Now this expression, “He ascended,” what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)   (Ephesians 4:8-10)

Are we ready to come out of the grave? Are we ready to receive the gifts of the Holy Spirit? Are we ready to become citizens, no longer of this earth, but in heaven? If so, we must embrace him. Job said:

For I know that my Redeemer[b] lives,
    and that at the last he[c] will stand upon the earth;[d]
and after my skin has been thus destroyed,
    then in[e] my flesh I shall see God,
whom I shall see on my side,
    and my eyes shall behold, and not another.   (Job 19:25-27)

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Maundy Thursday

The Lord’s Supper

On the night before he suffered, our Lord Jesus Christ instituted the Sacrament of his Body and Blood. It is referred to as the Lord’s Supper, the Last Supper, the Holy Communion, the Eucharist, and the Mass, depending upon which branch of the Church is observing it. The forerunner of this service is found in the Book of Exodus.

Through Moses, God gave the children specific instructions concerning their last supper in Egypt, before he led them out of their bondage there. They were to prepare a lamb for the meal in this manner:

Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.   (Exodus 12:5-17)

What was the purpose of the blood? It was God’s protection from the destruction that was coming:

It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.   (Exodus 12:11-14)

tJesus is the prophetic fulfillment of the Jewish Passover. Jesus’ last supper with His disciples was not the Seder or Passover Meal. Rather, it was a preparation for the Passover. The Passover meal could not be served until the slaughtering of the lambs outside the city which would occur the next day, the same day Jesus would be slaughtered on the cross.

Jesus was doing something new with His disciples. He was proclaiming His death before it actually happened. He said that His body was broken and that His blood was shed. He was saying that He was the last lamb sacrificed for the sins of the people. He was the Lamb of God who takes away the sins of the world once and for all.

The Apostle Paul writes about this special meal in today’s Epistle Lesson:

For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.  (1 Corinthians 11:23-26)

Jesus was asking His disciples to anticipate in his crucifixion, participate in His suffering, and keep His sacrifice always in their memory. They would not just be remembering with their minds what had happened but they would actually be partaking in the event themselves in a spiritual way. John’s Gospel speaks of both the power and the necessity of the Communion service.

Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”   (John 6:53-58)

Today, we are invited by our Lord to anticipate his power entering into our lives more and more as we participate his Holy Communion. We are asked to do more than just remember an historical event. We are asked to come to his Holy table with great expectation. In order to fully experience the resurrection we must be willjng to enter into Jesus’ passion and deatb. This is our opportunity to once more die to our sins that we might be empowered by his Spirit to live a resurrected life on this earth until He comes again.

After Communion Jesus gave His disciples a new commandment. Jesus said that by this commandment His disciples would demonstrate the resurrected life:

“Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”   (John 13:31-35).

As we empty ourselves and take on more of Him, we become a living witness of His resurrection. Let us declare as did the Apostle Paul:

I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.    (Galatians 2:19-20)

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Second Sunday after Christmas

Old Testament Readings

Track 1: Out of Egypt I Have Called My Son

Joseph, the earthly father of Jesus, was responsive to God’s call and direction. We see this when he was willing to marry Mary who was already with child. Today’s Gospel reading offers another example of his responsiveness:

After the wise men had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”   (Matthew 2:13-15)

How quickly things can change! After receiving gifts and honor from the wisemen, the family of Jesus had to immediately flee to Egypt for safety from Herod.

Egypt was a temporary home. It was not a place where one would want to remain. Sometimes in life we are put in a holding pattern, so to speak. Why is that? The Prophet Jeremiah wrote:

Hear the word of the Lord, O nations,
and declare it in the coastlands far away;

say, “He who scattered Israel will gather him,
and will keep him as a shepherd a flock.”

For the Lord has ransomed Jacob,
and has redeemed him from hands too strong for him.

They shall come and sing aloud on the height of Zion,
and they shall be radiant over the goodness of the Lord,

over the grain, the wine, and the oil,
and over the young of the flock and the herd;

their life shall become like a watered garden,
and they shall never languish again.   (Jeremiah 31:10-12)

For a season, God will keep us protected from those who want to damage or destroy us. Their hands are too strong for us to resist. While doing so, he is preparing us to step out in higher realm of service. The Apostle Paul wrote to the Church in Ephesus:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.   (Ephesians 1:17-19)

Are we ready to learn about the immeasurable greatness of God’s power for us who believe? Our defense is not dependent upon our power but on the power of an almighty God! God wants to enlighten our hearts to the riches of his glorious inheritance. We do not gain this understanding overnight. Nonetheless, if we put our full faith and trust in God he will teach us, step by step, provided that we hold on to his promises. The devil will attempt to distract us. He will try to sew seeds of unbelief. 

However, if we are attentive to God’s word as was Joseph, we will not miss what God has prepared for us. We read in Proverbs:

Trust in the Lord with all your heart,
    and do not rely on your own insight.
In all your ways acknowledge him,
    and he will make straight your paths.
Do not be wise in your own eyes;
    fear the Lord, and turn away from evil.
It will be a healing for your flesh
    and a refreshment for your body.   (Proverbs 3:5-8)

God has called us out of Egypt. Let us follow where he leads us.

 

Track 2: I Must Be in My Father’s House

Today we read from the Gospel of Luke about an incident that occurred in the life of Jesus when he was only twelve years old:

Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it.   (Luke 2:41-43)

Later we read that they had to go back to Jerusalem to search for him when discovering that Jesus was missing:

When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?”   (Luke 2:45-49)

We understand by his answer to his parents that he was still a child. But at the time he was beginning to understand what his mission might be and the importance of God’s Word and teaching.

As disciples many of us are still babes in Christ. Have we discovered find our identity, purpose, and direction must be found God’s presence and not in the distractions of this world. The psalmist wrote:

How dear to me is your dwelling, O Lord of hosts!
My soul has a desire and longing for the courts of the Lord;
my heart and my flesh rejoice in the living God.

The sparrow has found her a house
and the swallow a nest where she may lay her young;
by the side of your altars, O Lord of hosts,
my King and my God.

Happy are they who dwell in your house!
they will always be praising you.   (Psalm 84)

Do we rejoice in the living God? Do we long for his presence? If not, then we are dying along with unbelievers in a decaying and dying world. Are we seeking to know him and follow him along the path that he has laid out for us? The Apostle Paul wrote to the Church in Ephesus:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.   (Ephesians 1:17-19)

This type of learning about God only comes from God. It comes by remaining close to God. A verse rom the Prophet Isaiah:

“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob;
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth instruction,
    and the word of the Lord from Jerusalem.   (Isaiah 2:3)

God will teach us, but we must seek his presence and council always. Will we say: “I must be in my Father’s house?”

 

 

Track 3: A Ruler to Shepherd My People Israel

In today’s Gospel reading we find Herod worried and perplexed:

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah[c] was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

‘And you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for from you shall come a ruler
    who is to shepherd my people Israel.’”   (Matthew 2:2-6)

Herod was afraid of this child that was said to have been born a king. Herod was king and he was not looking for a replacement. What Herod did not recognize was that this new king would not only take his place, but also the places of every would be ruler on the earth. He would not be like Herod or any other king.

Jesus would be the shepherd king. He would be a ruler that shepherded the people of God rather than dictating to them what they must do. In other words, Jesus would lead them by example and lovingly teach them his ways. Is that the type of ruler that we want?

The Apostle Paul wrote:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.   (Ephesians 1:17-19)

A new world is coming. It is a world lead by the shepherd king. Each of us will have a place in it. Each of us will have an assignment, provided we all our Lord Jesus to prepare us and teach us his ways. If we think his world will be like our world, if we think his rule will be like the rulers of this world, then we do not know him. We would not have not received a spirit of wisdom and revelation from him because we did not look in his direction.

God is working in us, his Son is shining in us, his power is surging through us when we realize that he is not only our king, but he is the shepherd of our souls.

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The Season of Pentecost

The Jewish festival of Shavuot (Hebrew: שבועות‎, lit. “Weeks”) is one of three main annual pilgrimage festivals in the Judaism. It commemorates God giving the Ten Commandments to Moses on Mount Sinai and it also celebrates the conclusion of the grain harvest in Israel. The date of Shavuot is directly linked to the celebration of the Jewish Passover. The grain harvest began with the harvesting of the barley during Passover and ended with the harvesting of the wheat at Shavuot. The time in between was seven weeks or fifty days. This time frame also represents the time between Israel’s Exodus from Egypt until the giving of the Law at Sinai.

Pentecost is a major feast day of the Christian liturgical year. It roughly coincides with the Jewish festival of Shavuot. This is not coincidental. Just as Easter is the prophetic fulfillment of Passover, Pentecost is the prophetic fulfillment of Shavuot. The two feasts, Shavuot and Pentecost, have much in common, both historically and spiritually.

During the celebration of Shavuot the Jewish people were reminded of God’s Law:

Remember how the LORD your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD.   (Deuteronomy. 8:3-4)

Often Jewish participants would spend all night during Shavuot studying the Torah. They would read significant portions of the Torah aloud.

Pentecost has to do with God’s Law as well. The Prophet Jeremiah wrote of a time that the Law would come in a new way:

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  (Jeremiah 31:33)

This is what happens to us when the Holy Spirit comes upon us as it did on the Day of Pentecost for the early disciples. Jesus said that He came not to abolish the Law but to fulfill it (Matthew 5:17). It is the action of the Holy Spirit to bring us more into alignment with God’s Law. We cannot keep the Law by our own efforts, but we can yield to the Holy Spirit whom Jesus said would lead us into all truth and make alive His teachings.

Pentecost is not simply a static day of celebration of the historical birth of the Christian Church. Surely it marked the beginning of the Church. As with Shavuot for the Jewish people, Pentecost is a time for us to reflect upon God’s Word, allowing the Spirit to renew our zeal for both the Law and the Gospel.

The Season of Pentecost is the longest season of the liturgical year. The Sundays following Pentecost and extending up to the beginning of the new liturgical year in Advent are filled with readings concerning Christian growth. To live in Christ one must grow in the Faith. Spiritual stagnation could ultimately lead to spiritual death and a forsaking of God’s Holy Law.

During the season after Pentecost, there are two tracks each week for Old Testament readings. Within each track, there is a Psalm chosen to accompany the particular lesson.

Track 1 of Old Testament readings  follows major stories and themes, read mostly continuously from week to week. In Year A we begin with Genesis, in Year B we hear some of the great monarchy narratives, and in Year C we read from the later prophets.

Track 2 follows the Roman Catholic tradition of thematically pairing the Old Testament reading with the Gospel reading.

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