Tag Archives: new Jerusalem

All Saints’ Day, Year B

I Am Making All things New

Wisdom of Solomon 3:1-9
or
Isaiah 25:6-9
Psalm 24
Revelation 21:1-6a
John 11:32-44

We live in a world with great turmoil, trials, and tribulation. Persecutions are increasing for those embrace God’s word. Let us take heart. God is about to do a new thing. John, the revelator proclaimed:

I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them as their God;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”   (Revelation 21:1-4)

We have a picture of the Millennial Reign of Christ Jesus. He is coming soon. When this happens, God will wipe away every tear and death will be no more. From Isaiah we read:

The Lord will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
he will swallow up death forever.

Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.   (Isaiah 25:7-8)

Death has been a shroud over us. It has caused us to live in fear. It has brought us great sorrow. Jesus experienced that sorrow at the death of his friend Lazarus. From today’s Gospel reading:

When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!”   (John 11:32-36)

Death is the last enemy of humankind. From 1 Corinthians we read:

For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.   (1 Corinthians 15:25-26)

Jesus came to destroy death, but first he had to destroy sin. Though he had not yet experienced the cross, he gave us a foretaste of what was to come with the raising of Lazarus.

So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”   (John 11:41-44)

Imagine what it must have been like for the family and friends of Lazarus. They were full of sorrow and grief. In a moment, Jesus made all things new for them. From Isaiah we read:

And the ransomed of the Lord shall return,
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.   (Isaiah 35:10)

On this day we remember our loved ones who have gone before us. We remember joyful times and we remember sad times. As we celebrate their lives let us take comfort in the great promise that God has made to us. He will destroy both sin and death. Again from Revelation:

And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life.   (Revelation 21:5-6)

Are we ready to participate in this great promise of God? The culmination of Jesus’ ministry is fast approaching. God is making all things new. He is preparing the bride of Christ to be joined with him in eternity. Only God can make us his saints. We must be willing let go of the old and embrace the new. The psalmist wrote:

Lift up your heads, O gates;
lift them high, O everlasting doors;
and the King of glory shall come in.   (Psalm 24:7)

Will we allow the King of glory to enter into our lives? If we open ourselves up to him he will cleanse us and present us spotless before God the Father. Come Lord Jesus and enter into us all the more. Amen.

Leave a comment

Filed under All Saints' Day, Feast Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, Year B

Seventh Sunday after Pentecost: Proper 9B

Track 1: Jerusalem, the Eternal City

2 Samuel 5:1-5, 9-10
Psalm 48
2 Corinthians 12:2-10
Mark 6:1-13

Jerusalem is a very important piece of real estate. So many forces have attempted to claim Jerusalem as their own, forgetting the God Almighty has claimed Jerusalem for his own. As the anointed of God, David reigned in Jerusalem over Israel and Judah.  From 2 Samuel we read:

All the tribes of Israel came to David at Hebron, and said, “Look, we are your bone and flesh. For some time, while Saul was king over us, it was you who led out Israel and brought it in. The Lord said to you: It is you who shall be shepherd of my people Israel, you who shall be ruler over Israel.” So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. At Hebron he reigned over Judah seven years and six months; and at Jerusalem he reigned over all Israel and Judah thirty-three years.

David occupied the stronghold, and named it the city of David. David built the city all around from the Millo inwards. And David became greater and greater, for the Lord, the God of hosts, was with him.   (2 Samuel 5:1-5, 9-10)

A Messiah would come from the lineage of David and he would rule over not just Israel and Judah, but all the earth. The psalmist wrote:

As we have heard, so have we seen,
in the city of the Lord of hosts, in the city of our God;
God has established her for ever.

We have waited in silence on your loving-kindness, O God,
in the midst of your temple.

Your praise, like your Name, O God, reaches to the world’s end;
your right hand is full of justice.

Let Mount Zion be glad
and the cities of Judah rejoice,
because of your judgments.

Make the circuit of Zion;
walk round about her;
count the number of her towers.

Consider well her bulwarks;
examine her strongholds;
that you may tell those who come after.

This God is our God for ever and ever;
he shall be our guide for evermore.   (Psalm 48:7-13)

From this passage we see that God’s claim on Jerusalem is an eternal claim. Again,  the psalmist writes:

Those who trust in the Lord are like Mount Zion,
    which cannot be moved, but abides forever.
As the mountains surround Jerusalem,
    so the Lord surrounds his people,
    from this time on and forevermore.   (Psalm 125:1-2 )

The throne of David will extend forever. Jesus, the Messiah, will rule from Jerusalem when he returns to the earth. When that occurs there will be a new heaven and a new earth. All that we see now will have passed away. Thus, all plans to divide Jerusalem will come to naught. All peace plans will fail. Only the Prince of Peace will rule in Jerusalem safely.

What does all this mean to us today. It means that we need to abandon the plans of men and embrace the plans of God. How we fret over the things that are passing away. Surely we must do our part to be good citizens today. But our ultimate citizenship is with God. Are we tuned to the things of God?

The Apostle Paul learned to put aside the cares of this life for the plans and purposes of God:

Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong   (2 Corinthians 12:7-10)

Jesus disciples were called to do ministry in his name, but first they must be willing to disregard the trivial concerns of this world:

Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, “Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them   (Mark 6:6-13)

Our world have become too complicated. How do we sort it out? Perhaps we must begin by asking, what is passing away and what will remain. Jerusalem will not pass away. God’s promises will not pass away. Jesus, our savior, will never leave us of forsake us. Lastly, from the Apostle Peter:

The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.   (2 Peter 39-13)

Do we think eternally or temporally? The old Jerusalem will be no more. The new Jerusalem is eternal.

 

 

Track 2: Unbelief

Ezekiel 2:1-5
Psalm 123
2 Corinthians 12:2-10
Mark 6:1-13

Faith is a key element in our interaction with God. In Hebrews we read that God requires us to approach him with faith:

And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him.   (Hebrews 11:6)

The Apostle Paul tells us that “God has dealt to each one a measure of faith” (Romans 12:3). But we must exercise our faith in order for it to be productive. We must choose to use our faith. This proved to be difficult for the people of Nazareth when Jesus returned to his hometown. From Mark we read:

Jesus came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief.   (Mark 6:1-6)

Despite all that the towns people had heard Jesus, they were skeptic.Perhaps they liked Nazareth just the way it was and were not willing to do what they heard he did elsewhere.Unbelief is our resistance to change. God is a change agent and we are desperately trying to keep the status quo. Today we may believe we can almost manage, but if things change we may lose control. Jesus told Nicodemus that we must be willing to lose control:

“Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”   (John 3:5-8)

Faith is not dependent on our strength but on the strength of God. The Apostle Paul this be direct experience. Paul wrote:

Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.   (2 Corinthians 12:7-10)

Unbelief is the reverse. It is based on the assumption that we may know more than God. God is not practical. He does not understand the situation we are facing. This was the arrogance of Nazareth. Is it ours also?

We may thwart the plans of God to some degree, but we will not be able to stop them as hard as we well might try. Why would we want to stop them when we realize that God has good plans for us? The more we choose to flow with God the more we are able to receive his blessings. The greatest blessings are our salvation and companionship with God.

Leave a comment

Filed under homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, Year B