Tag Archives: new Jerusalem

All Saints’ Day, Year C

Get Ready for Battle

Daniel 7:1-3,15-18
Psalm 149
Ephesians 1:11-23
Luke 6:20-31

The Prophet Daniel was a great intercessor f0r his people. He was carried away into Babylon where he continually prayed for the future of Israel. In today’s Old Testament reading, Daniel speaks of a dream he had about the future. Four empires would rise on the earth before the end times:

In the first year of King Belshazzar of Babylon, Daniel had a dream and visions of his head as he lay in bed. Then he wrote down the dream: I, Daniel, saw in my vision by night the four winds of heaven stirring up the great sea, and four great beasts came up out of the sea, different from one another.

As for me, Daniel, my spirit was troubled within me, and the visions of my head terrified me. I approached one of the attendants to ask him the truth concerning all this. So he said that he would disclose to me the interpretation of the matter: “As for these four great beasts, four kings shall arise out of the earth. But the holy ones of the Most High shall receive the kingdom and possess the kingdom for ever—for ever and ever.”   (Daniel 7:1-3,15-18)

The message to Daniel was clear. Even though there would be a succession of four secular dynasties on the earth, the final ruler would be the Lord himself along with his holy followers.

Satan, of course, is aware of this plan. He has made every close follower of Jesus a target. Jesus speaks of this in his beatitudes in the Gospel of Luke:

“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.”   (Luke 6:22-23)

“Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

“But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.   (Luke 6:26-31)

We are in a battle against the forces of evil. But our weapons are not the same as theirs. The Apostle Paul wrote to the Church at Conrinth:

I, Paul, am the one you call “shy” when I am face to face with you. But when I am away from you, you think I am “bold” toward you. I am coming to see you. Please don’t make me be as bold as I expect to be toward some people. They think that I live the way the people of this world live. I do live in the world. But I don’t fight my battles the way the people of the world do. The weapons I fight with are not the weapons the world uses. In fact, it is just the opposite. My weapons have the power of God to destroy the camps of the enemy.   (2 Corinthians 10:2-4)

What power is Paul writing about? The people of God are given ultimate authority over the dark forces in this world. Our weapon is a two-edged sword. This sword is the word of God. We read about it in the Book of Revelation. The Apostle John had a vision:

Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.   (Revelation 1:12-16)

This sword is the word of God. The author of the Book of Hebrews writes:

Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.   (Hebrews 4:12-13)

As disciples we have access to this sharp, two-edged sword, Paul writes in today’s Epistle reading:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.   (Ephesians 1:17-23)

Are we ready for battle? Are we ready use this sword of the Spirt? The Church has too often been silent and not spoken out against the evil of this world. God is challenging us today:

Take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God.   (Ephesians 6:13-17)

If we are to reign with Christ then we must learn to fight as Christ fights. We must take up the sword of the Spirit. We must speak the word of God boldly and not shrink back. Darkness can no longer hide the evil of this world when we speak the truth of God’s word. The world will say that we are using “hate speech.” What is hateful is Satan’s plan  to keep people in the dark. People are desperate for the truth.

The psalmist wrote:

Let the faithful rejoice in triumph;
let them be joyful on their beds.

Let the praises of God be in their throat
and a two-edged sword in their hand;

To wreak vengeance on the nations
and punishment on the peoples;

To bind their kings in chains
and their nobles with links of iron;

To inflict on them the judgment decreed;
this is glory for all his faithful people.
Hallelujah!   (Psalm 149:5-9)

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Sixth Sunday of Easter, Year C

Let Not Your Hearts Be Troubled

Change can be difficult. There is a certain degree of comfort in the familiar. Some of us do not deal with change all that well. Can we imagine what it must have been like for the disciples of Jesus, when he told them he would soon be leaving them? He had been with them daily for three years. He was teaching them and feeding them spiritually. Now he was telling them that he was departing. Reading from John’s Gospel:

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, `I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.”   (John 14:25-28)

His statement must have been a shock. Jesus understood how they must have felt, that is why he said: “Do not let your hearts be troubled.” He pointed out that they should rejoice because he was going to God the Father. This would make it possible for the Father to send the gift of the Holy Spirit. Jesus would purchase that gift for us by his sacrifice on the cross. John wrote:

On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.   (John 7:37-39)

Jesus was glorified on the cross and made it possible for us to share his glory. Without this possibility we could not reach the lost with the Gospel.

The Apostle Paul was on a missionary journey to Philippi. From Acts we read:

On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there. A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.   (Acts 16:13-15)

We need to share the Gospel story, but it takes an act of God for anyone to receive the gift of salvation. One of the primary purposes of the Holy Spirit is to illuminate the Gospel. The Holy Spirit points our heart directly to Jesus. Jesus said:

The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.   (John 14:26)

When Jesus spoke to his disciples about his departure he was also speaking to us. We live in troubling and uncertain times. The world is changing around us and it seems to be growing darker. Jesus reminds us the greatness of God the Father is greater than anything that we face or fear.

From today’s reading from Revelation:

In the spirit the angel carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God.

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day — and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.   (Revelation 21:10, 22-22:5)

This is drastic change. It is change for the good for all who believe. How do we navigate through such a change? We cling to Jesus. All though the world is changing Jesus is not. Scripture tells us that:

Jesus Christ is the same yesterday and today and forever.   (Hebrews 13:8)

From Matthews Gospel:

Heaven and earth will pass away, but my words will never pass away.   (Matthew 24:35)

Jesus is the living Word of God, the Word made flesh. He is Immanuel, God with us.

The world as we know it will be no more. God spoke through the Prophet Isaiah:

Lift up your eyes to the heavens,
and look at the earth beneath;
for the heavens will vanish like smoke,
the earth will wear out like a garment,
and those who live on it will die like gnats;
but my salvation will be forever,
and my deliverance will never be ended.   (Isaiah 51:6)

A new and better world is coming. It is a world inhabited by those who are saved, who have given their hearts to Jesus and trusted in his saving act on the cross. If that is true for us then our salvation is secure. There is no assurance for nonbelievers.

Today, let us not fear the change that God is bringing. We cannot fully grasp it now. But we can put our trust in God alone. He will see us through.

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Fifth Sunday of Easter, Year C

The Wideness in God’s Mercy

The Apostle Peter had preached to the Cornelius the Centurion, who became the first Gentile Christian believer. His association with Gentiles lead to complications, however. The circumcised believers in Jerusalem wanted to know why Peter ate with uncircumcised men. Peter explained:

“I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. I also heard a voice saying to me, `Get up, Peter; kill and eat.’ But I replied, `By no means, Lord; for nothing profane or unclean has ever entered my mouth.’ But a second time the voice answered from heaven, `What God has made clean, you must not call profane.’ This happened three times; then everything was pulled up again to heaven. At that very moment three men, sent to me from Caesarea, arrived at the house where we were. The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. He told us how he had seen the angel standing in his house and saying, `Send to Joppa and bring Simon, who is called Peter; he will give you a message by which you and your entire household will be saved.’ And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. And I remembered the word of the Lord, how he had said, `John baptized with water, but you will be baptized with the Holy Spirit.’ If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the Gentiles the repentance that leads to life.”   (Acts 11:5-18)

This question was not new to Peter. Jesus ate with sinners and tax collectors who were considered uncircumcised. The Pharisees questioned his disciples why he ate with them. When Jesus heard their question he explained:

“Those who are well have no need of a physician, but those who are sick.But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners to repentance.”   (Matthew 9:12-13)

Jesus quoted from the Prophet Hosea:

For I desire mercy and not sacrifice,
And the knowledge of God more than burnt offerings.   (Hosea 6:6)

It is time for all of us to learn the knowledge of God. We need to understand who God is. God is mercy. The psalmist wrote:

For as the heavens are high above the earth,
So great is His mercy toward those who fear Him;
As far as the east is from the west,
So far has He removed our transgressions from us.
As a father pities his children,
So the Lord pities those who fear Him.
For He knows our frame;
He remembers that we are dust.   (Psalm 103:11-14)

Without God’s mercy none of us would have any hope.

When Jesus was being betrayed and facing the cross, he gave his disciples a new commandment:

At the last supper, when Judas had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”   (John 13:31-35)

We have been given mercy by God. Jesus is calling us to show mercy to others. The Prophet Micah wrote:

He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?   (Micah 6:8)

If, even as believers we have fallen into sin, let us not give up on God. Our sin does not remove God’s mercy. His mercy is everlasting. We should not take it for granted, however. Our nation is in need of revival. Our churches are in need of reformation.

Let us pray like the Prophet Habakkuk:

O Lord, I have heard of your renown, and I stand in awe, O Lord, of your work. In our own time revive it; in our own time make it known; in wrath may you remember mercy.   (Habakkuk 3:2)

From today’s reading from Revelation we have a picture of the new heaven and the new earth:

“See, the home of God is among mortals.
He will dwell with them as their God;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”   (Revelation 21:3-4)

Only by God’s mercy can we participate in his eternal gift. Let us cling to it. Let us demonstrate it to others. Amen.

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