Tag Archives: new birth

Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. God was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot be ignored or swept under the rug. How is God able to accomplish this most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and receiving the Father’s judgement.  The judgement of sin was once and for all, for all who believe. The Apostle Paul’ wrote:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allowed God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. We must see him on the cross standing in for us.

God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

It is the cross was very cruel instrument of torture and death. We say that it is holy only because it can make us holy. We have been washed in the blood of Jesus.  If we refuse what Christ has done for us we nullify the power of the cross and join ourselves with fallen angels who await the lake of fire.

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Second Sunday of Easter

The Covenant of Reconciliation:

The Apostle Thomas is remembered as “Doubting Thomas.” That may be a little unfair. To be sure, he was a skeptic concerning the resurrection of Jesus:

Thomas (who was called the Twin), one of the twelve, was not with the other disciples when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”   (John 20:24-25)

On the other hand, Thomas had been faithful as a disciple. He was willing to sacrifice for what he believed was the cause of Christ. When Jesus spoke about going to Jerusalem, which proved to be his last trip there, Thomas was aware of the danger involved:

Then Thomas said to the rest of the disciples, “Let us also go, that we may die with him.”   (John 11:16)

To be sure, Thomas was missing something. First, he missed being there when Jesus appeared to his disciples. He was also missing out on a new status which God had decreed from him, at   status made possible by the death and resurrection of his Son. Thomas was missing the new birth about which Peter would soon preach:

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith — being more precious than gold that, though perishable, is tested by fire– may be found to result in praise and glory and honor when Jesus Christ is revealed.  (1 Peter 1:3-7)

From a worldly point of view, Thomas was a good man. Jesus said the greatest man was John the baptist:

Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.   (Matthew 11:11)

Who could be greater than John the baptist? That could be you or me. John had not yet received the new birth because Jesus had not yet risen from the dead. But we have been born after the resurrection. We have an opportunity to enter into the kingdom of God. How do we do that? Let us see how Thomas did that:

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”   (John 20:26-31)

Having seen Jesus now after his resurrection, Thomas makes his affirmation of faith. That same affirmation is open to us. The Apostle Peter writes:

Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls.   (1 Peter 1:8-9)

Believing in the resurrection is the gateway to the new birth. The Apostle Paul writes:

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.   (2 Corinthians 5:17-21 NIV)

Before the resurrection the people of God were temporarily forgiven through their confession of sin and the making of sacrifices. But they were never reconciled to God. They did not have peace with God. They were still estranged from him.

Now our sins have been forgiven though the cross and resurrection. Jesus has paid the price for our sins once and for all. We are given a new status. We have the opportunity of living in an eternal relationship with God. Is Jesus our Lord and our God? That is what Thomas said after he believed. The Apostle Paul writes:

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.   (Romans 10:9-10)

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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The Season of Easter

Unlike any other faiths or religions, Christianity is about the resurrection. Because Jesus was raised from the dead, we too, who believe in Him, shall be raised.

For the Christian the prophetic fulfillment of the Passover occurs when Jesus died on the cross for our sins:

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.   (Isaiah 53:4-6)

The judgment of God the Father has passed over us and had been placed on God the Son. The resurrection of Jesus is proof that,  by His sacrifice, He has defeated sin, Hell and the grave:

O death, where is thy sting? O grave, where is thy victory?   (1 Corinthians 15:55)

How do we participate in the resurrection of our Lord? We participate in His resurrection by first participating in His death:

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin. Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.In the same way, count yourselves dead to sin but alive to God in Christ Jesus.   (Romans 6:3-11)

We  participate in the resurrection by faith in the completed work of our Lord who atoned for all our sins:

Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, “Whoever believes on Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For “whoever calls on the name of the Lord shall be saved.”   (Romans 10:5-13)

While it is true that Jesus died for all the sins of the world, we must choose to participate in His sacrifice and resurrection. Have we called on the name of Jesus? He is calling us. Jesus said that if we profess him before the world then he will profess us before the Father. The Easter faith is a joyous faith, one that we should share with others.

Jesus is the author and finisher of our faith. We must be prepared to grow in our faith. The Apostle Paul wrote the Church in Thessalonica:

We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.As we celebrate the resurrection of Jesus He will guide us by His Holy Spirit.   (2 Thessalonians 1:3-4)

There will probably be some unchurched people attending Easter services who may be hearing the Gospel for the first time or have not heard it for quite some time. Do we preach a salvation formula for them? I believe that would be a mistake. The best approach is always to preach the word inspired by the Holy Spirit since he knows who will be in the service and what each person might need to hear. This will offer the greatest invitation to salvation and discipleship as well.

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