Tag Archives: miracles

Fourth Sunday after Pentecost: Proper 9C

Track 1: Following God’s Directions

2 Kings 5:1-14
Psalm 30
Galatians 6:(1-6)7-16
Luke 10:1-11, 16-20

Naaman was high favor and he knew that he was. Reading from 2 Kings:

Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”   (2 Kings 5:1-3)

Through a circuitous, almost laughable  route he eventually arrived at the Prophet Elisha’s house in all his slender:

So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage.   (2 Kings 5:9-12)

What went wrong? Naaman became offended. He was not teated with the respect that he deserve, or though he thought. How many times have we missed a blessing from God because we first got offended? Perhaps more than we have realized.

The psalmist wrote:

While I felt secure, I said,
“I shall never be disturbed.
You, Lord, with your favor, made me as strong as the mountains.”

Then you hid your face,
and I was filled with fear.  (Psalm 30:7-8)

Except for his leprosy, Naaman was on top. But now Naaman needed help. He was being ask to take more steps to receive help than he wanted to take, or that he felt were necessary. Fortunately, the wisdom of his servants persuaded him otherwise:

But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, `Wash, and be clean’?” So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.   (2 Kings 5:13-14)

I know of someone who had quadruple bypass heart surgery. The surgery was successful and he was being kept in a coronary care unit of the hospital to be monitored while he recovered. He was a former military man who was not used to taking orders from someone below his station. He did not like being order around by his nurses. I told him his nurses were highly trained, things could go wrong that might impede his recovery, he had to be watched carefully, and that any directions he was given could be life saving. His attitude changed and he recovered nicely.

All is the healing. He may choose many different paths for our healing. But we must follow the steps that he gives us to help facilitate the process. Every healing we receive is a miracle from God. Perhaps the biggest miracle for many of us is that we stop and listen to God.

The Apostle wrote:

Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up.   (Galatians 6:7-8)

Our healing is like a harvest-time. Do we listen to the distortions of fleshly thinking? Do we easily get offended? Do we give up too soon? Or do we ride along in the Spirit of God, putting our whole trust in him. An elderly lady told me, once, how she was cured of her mental illness. I asked how that happened. She said it was a lot of hard work on her part at first. She had to listen to God and not her own flesh. God does the hard part, but he often gives us simple directions to follow. None of us are too bid for little steps.

 

 

Track 2: The Lord of the Harvest

Isaiah 66:10-14
Psalm 66:1-8
Galatians 6:(1-6)7-16
Luke 10:1-11, 16-20

Jesus sent some of his disciples out into the fields to do evangelism:

The Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves.   (Luke 10:1-2)

This commission which Jesus gave to these disciples he has also given to us.

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”   (Matthew 28:16-20)

Evangelism can be difficult work. We may encounter many obstacles and setbacks. Jesus warned: I am sending you out like lambs into the midst of wolves. We need the comfort, encouragement, and protection of God to do this work. We have this promise through the Prophet Isaiah:

As a mother comforts her child,
so I will comfort you;
you shall be comforted in Jerusalem.

You shall see, and your heart shall rejoice;
your bodies shall flourish like the grass;

and it shall be known that the hand of the Lord is with his servants,
and his indignation is against his enemies.”  
 (Isaiah 66:13-14)

If we are servants of God, then God is with us. Let us put our trust in him. God is better able to handle the enemy. Our weapon is prayer and obedience.

How did the seventy disciples succeed on their mission. They did very well indeed. They had followed the instructions of Jesus. They travelled light and put their faith in God. Jesus had told them:

“Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, `Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, `The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you, go out into its streets and say, `Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.'”   (Luke 10:1-2)

We are all called to be evangelists. It is a Godly mission that only God can fulfill in us. Whether we go out into the fields or whether we witness in our Jerusalem. With God’s help, and when people respond to the message which God has given, miracles can take place.

The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!” He said to them, “I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”   (Luke 10:17-20)

The temptation to take credit for the Lord’s work is strong. Our motives for doing evangelism must be examined. Do we do it for the money, the accolades, or for credit to offset our shortcomings? Jesus warned that, in the final recording, the condition of our hearts will mean more than anything else:

On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’   (Matthew 7:22-24)

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Friday in the Fifth Week of Lent

The Works of the Father

The miracles that Jesus did on the earth testified that he came from God the Father. The Jewish leaders could not deny the works, although they attempted to do so in the beginning without success. However, these obvious works, miracles, and hearings, which only God could do, did not stop them from rejecting Jesus:

The Jews took up stones again to stone Jesus. Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.” Jesus answered, “Is it not written in your law, ‘I said, you are gods’? If those to whom the word of God came were called ‘gods’ —and the scripture cannot be annulled— can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’? If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.”   (John 10:31–38)

Why is so much effort made to deny the obvious signs of God? We can look to Jeremiah for a clue:

I have become a laughingstock all the day;
every one mocks me.
For whenever I speak, I cry out,
I shout, “Violence and destruction!”
For the word of the Lord has become for me
a reproach and derision all day long.
If I say, “I will not mention him,
or speak any more in his name,”
there is in my heart as it were a burning fire
shut up in my bones,
and I am weary with holding it in,
and I cannot.   (Jeremiah 20:7–9)

People deny God because they do not want to be mocked. The world we live in is all about mocking God. That is what Satan does and that is what he intimidates us to do. But mocking God has consequences:

Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit.   (Galatians 6:7-8)

Do we love the praise of men more that the praise of God. If so, there is ultimately a high price to pay. But if we are true disciples of Jesus, then his presence and Spirit more than compensates for the persecution in this world, and in the end, life eternal in his glorious kingdom.

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Second Sunday after the Epiphany

Miraculous New Wine

The Gospel of John tells some stories that are not in the other Gospels. One of them is the story of the wedding in Cana of Galilee:

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to you and to me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the chief steward.” So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.”   (John 2:1-11)

This story fits perfectly into the Season of the Epiphany. We are examining how God has manifested himself unto his people. The miracle of the feast was a sign from God. Signs are meant to direct us to something. The Gospel of John wrote about these signs for a reason. From the twentieth chapter of John we read:

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.   (John 20:30-31)

Why did Jesus turn the water into wine? There were obvious reasons. Who can resist a Jewish mother? Then there was the embarrassment of the bridegroom who had run out of wine to serve his guests. Jesus cares about us in every area of our lives. Then there is the more obvious:

Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.   (John 2:11)

But as is usual in the Gospel of John, there is more here than meets the eye. We have a transformation of water into wine. Surely this demonstrates that Jesus is the agent of creation and transformation. From John chapter one:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being.   (John 1:1-3)

The water that transformed to wine at the wedding in Cana was from six jars which were used for ritual purification. Jesus, in his coming ministry, would transform and fill these jars with something better.

The Jews were aware of how sinful, how unclean they were before their God and how much they needed to be cleansed from their sins. Ritual purity was very important to Jewish people at this time.

We see it when the Pharisees question Jesus about his disciples eating without washing their hands in Mark 7. They weren’t thinking of personal hygiene, but religious purity. Those who did not follow the strict teachings concerning ritual purification were considered, by the Pharisees, less holy than those who did. Using jars that represented ritual purity at the expense of relationships, Jesus was seeking not to transform just water into wine, but attitudes of exclusivity based on fear of contamination.  Jesus didn’t empty the jars…they were already empty.  Jesus filled and transformed rituals that spoke of separation into wine that speaks of celebration and unity.

At the beginning of story about the wedding in Cana we have this phrase: “On the third day.” Surely this could suggest the transformation of Jesus at the resurrection.

God is ready to transform us. Jesus said:

“Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them.”   (John 6:52-56)

The psalmist wrote:

How priceless is your love, O God!
your people take refuge under the shadow of your wings.

They feast upon the abundance of your house;
you give them drink from the river of your delights.

For with you is the well of life,
and in your light we see light.   (Psalm 36:7-9)

Amen.   (See Eucharistic Preaching.)

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