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Day of Pentecost

I Will Pour out My Spirit on All Flesh

The disciples were waiting on God. Before his ascension, Jesus has told them to wait in Jerusalem.

 You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”   (Luke 24:48-49)

They had to learn about what they might do for God could not compare with what God could do for them if they waited and devoted themselves to prayer. God is in control. Can we let go and let God:

Reading from Acts 2:

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

It is the Spirit of God that breathes life to us, God spoke to the Prophet Ezekiel:

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”   (Ezekiel 37:1-6)

Jesus spoke to Nicodemus:

You must be born from above.’The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”   (John 3:7-8)

The wind that Jesus speaks about is the Holy Spirit. We cannot control him. If we are reborn in the Spirit, then we will allow the wind to blow us in the direction he desires. He not only directs us, he empowers us. This is what was  happening on the Day of Pentecost. Reading again from Acts 2:

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”   ()

The disciples were filled with new wine, the wined of the Spirit. Jesus  taught:

No one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins; but one puts new wine into fresh wineskins.”   ()

If we are to receive this new wine we will need new wineskins. We need to let go of the old ones.

He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
    but their hearts are far from me;
in vain do they worship me,
    teaching human precepts as doctrines.’

You abandon the commandment of God and hold to human tradition.”   (Mark 7:6-8)

Human traditions must not take the place of the commandment of God. Must the Spirit of Pentecost conform to our church doctrine?

Peter set the record straight. This new wine was the outpouring of the Holy Spirit:: 

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,

and your young men shall see visions,
and your old men shall dream dreams.

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.

We are to be more than just spectators of Pentecost. Reading from today’s Gospel of John:

Jesus said to his disciples, ”When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.   (John 15:26-27)

Are we ready to spread the Spirit of truth? The glory of God is now invading the Church. God is calling us to join him and be a part ofd that invasion.

The psalmist wrote:

You send forth your Spirit, and they are created;
and so you renew the face of the earth.

May the glory of the Lord endure for ever;
may the Lord rejoice in all his works.   (Psalm 104:31-32)

It is not the time to play church anymore. Tne Day of Pentecost is not just some historical date marking the birth of the Church. It is time for a rebirth from above. A rebirth of the Spirit.

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Seventh Sunday of Easter

Jesus Intercedes for Us

Jesus has many titles and numerous ministries. A very significant one is his ministry of interceding for his disciples. The Apostle Paul wrote:

Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us.   (Romans 8:34)

Without his prayers the early disciples would have failed in their mission. From today’s Gospel we have his high priestly prayer:

Jesus prayed for his disciples, “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them.   (John 17:6-10)

Jesus prays to the Father he has been glorified in the disciples. This is a mystery because Jesus, himself, had not been glorified. He had not yet gone to the cross. We read in the Gospel of John:

On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As[k] the scripture has said, ‘Out of the believer’s heart[l] shall flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.   (John 7:37-39)

The Holy Spirit had not yet been poured out because Jesus had not paid the price on Sin at this point. In his prayer, however, he was seeing into the future. He was looking at the ministry of his disciples and he was looking at our ministry. Jesus would be gloried in his disciples because they would continue his ministry on earth. They would perform signs and wonders in his name.

Jesus new that his disciples would be facing great hostility and persecution because of the works they would be doing. Thus, he prays for the safety of the early disciples as well as our own:

And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name ithat you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one   (John 17:11-15)

The living water is the Holy Spirit dwelling in us. To do the works of Jesus we need the indwelling of the Holy Spirit. Jesus t0ld the Samaritan woman at the well:

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”   (John 4:10)

To receive that living water we must ask Jesus. To keep that living water we must be willing to give up deliberate sin. The psalmist wrote:

Happy are they who have not walked in the counsel of the wicked,
nor lingered in the way of sinners,
nor sat in the seats of the scornful!

Their delight is in the law of the Lord,
and they meditate on his law day and night.

They are like trees planted by streams of water,
bearing fruit in due season, with leaves that do not wither;
everything they do shall prosper.   (Psalm 1:1-3)

Yes, we are still in the age of the apostolic anointing. God is counting on us to continue the work and earthly ministry of Jesus. Jesus is interceding for us to do so. It is not the time to speculate about the end of the age. It is a time for reformation and revival in the Church. God is inviting us to flow in the his Spirit. Are we willing to be planted by streams of water, bearing fruit in due season?

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