Tag Archives: light

Fourth Sunday in Lent

Spiritual Blindness

Today’s Gospel reading from John illustrates the darkness and the blindness that permeates our world:

As Jesus walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.”   (John 9:1-11)

Notice that some were having trouble believing that the blind man had actually been healed. Naturally, there might be some reluctance that a man blind from birth could be given sight. Yet, even after seeing the evidence of this, some wanted to explain it away.

I remember a man who received 3rd degree burns on his face and chest. He was looking under the hood of his car and the radiator cap blew off. He was not our parishioner, but we prayed for him. In less than 24 hours he was totally healed (to God be the glory). When he testified to this miracle at his church, no one believed him. He later came to our church and gave his testimony. He just wanted to celebrate what God had done for him. But his experience did not meet the expectations of others. Does our perception ever get in the way of God’s reality?

God asked the prophet Samuel to anoint a new king in place of King Saul. He invited Jesse the Bethlehemite and his sons to a sacrifice to the Lord. God would then select one of the sons of Jesse to be Saul’s replacement. Reading from 1 Samuel:

When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.” But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.”   (1 Samuel 16:6-7)

As we know, Samuel eventually anointed David, the youngest son of Jesse. Our perception does not always align with that of God’s. The danger is to be so locked in to what we believe and understand that we are unable to see beyond our perceptions.

Back to the man born blind:

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them. “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.”   (John 9:18-23)

The parents of the blind man must have understood that their son had been healed, but they were afraid to say so. For many, it is better to hold onto a reality that is accepted by others as the norm, than to believe in a reality that is actually real. This is when “group think” takes over. Our acceptance by others can rule out our independent judgement.

The rulers of the status quo will do all that they can to convince us to deny our truth and accept theirs:

So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.   (John 9:24-34)

It is one thing to be spiritually blind, but quite another to be unwilling to see the hand of God. Facts are not allowed to get in the way of their perception. That was the Pharisees. They dismissed the man because he did not fit their narrative:

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.”   (John 9:35-41)

The Apostle Paul wrote the Church at Ephesus:

Once you were darkness, but now in the Lord you are light. Live as children of light — for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says,

“Sleeper, awake!
Rise from the dead,

and Christ will shine on you.”   (Ephesians 5:8-14)

In John’s Gospel we read:

Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.   (John 3:18-20)

Let us walk as children of the light. Let us open up our eyes and hearts to take in as much of the Spirit of the Lord as possible. We cannot grow as Christians in the dark. Jesus is calling us into his most glorious light. Our perceptions might change. We may even have to give some of our cherished beliefs. Nevertheless, this is a much better alternative to spiritual blindness. The light of Christ lasts for an eternity. The darkness of this world will soon pass away.

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The Epiphany

adormagiVisitation of the Magi

A moment of epiphany is when we say: “Aha!” We suddenly see a truth that we did not realize before. It may seem to come as a complete surprise, but often a deep preparation within may have been ongoing of which we were not fully aware.

The birth of Jesus almost went unnoticed by most of the world. A few shepherds in the fields outside Bethlehem were informed by the heavenly hosts. But the Magi were able to discern that a major event had occurred through vigilant study and dedication of purpose. They had observed the night sky. God had been  preparing them for this great event. They were not Jews but they were acquainted with the ancient writings and had sought out the sayings of the prophets:

“But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.”  (Micah 5:2,4)

The wisemen from the East were seeking the Lord. They did not fully understand who they were seeking but it did not stop them from doing so. They traveled a long distance and were willing to make sacrifices. We may look upon our life as a journey. What do we seek? Whom do we seek? And what sacrifices are we willing to make in our day? Will we set aside a time in our lives to seek God with all our hearts? (It is interesting to note that many people today seek God through Eastern mysticism. We must remember that the best of the Eastern seekers of God bowed down to the Lord Jesus.)

God reveals himself to those who are seeking Him. Many people are not seeking God today. Matters beyond their immediate concerns are of little importance to them. They are living in darkness without even knowing that they are in darkness. They have not yet seen the light of Christ. Nevertheless, the light of Christ can break forth at any time. This world needs a spiritual “Aha!”

The good news of Christ Jesus is for all people. From the Isaiah we read:

“Arise, shine, for your light has come,
and the glory of the LORD rises upon you.
See, darkness covers the earth
and thick darkness is over the peoples,
but the LORD rises upon you
and his glory appears over you.
Nations will come to your light,
and kings to the brightness of your dawn.  (Isaiah 60:1-3)

A wise person realizes that he or she does not have all the answers. Wisdom comes from seeking. The Apostle Paul wrote that “the mystery was made known to me by revelation.” Paul had a spiritual “aha!”.He writes:

In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.  (Ephesians 3:5-6)

Paul further writes:

Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him.  (Ephesians 3:8-12)

To be fair, Paul had been seeking God through his study of Judaism. He was a scholar of the first order. He needed direction and grace from God.

The wisemen of old sought Jesus. They found Him and worshiped Him. They returned to their own people with joy in their hearts. The Epiphany for them was a great and joyful awakening.

On the other hand, an epiphany of God can be a fearful thing. It was for Herod. From today’s Gospel we read:

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened. …  (Matthew 2:1-3)

Herod did not want an epiphany of God. He believed that he was in charge of his circumstances and he wanted to keep it that way. What stops us from receiving our own epiphany? Have we been seeking God on a deep level? Are ready for an “Aha!” If we are holding on desperately to the status quo then we may miss a move of God.

However, we are in the advance stages of the Church age. There is not a lot of time left. God is on the move. He is pouring out his Spirit like never before. This Season of Epiphany may be a special time for us to tune ourselves to God’s frequency and not that of the world. The devil has a frequency that is distracting and discouraging. This is not from God.

We must slow down our worldly pace. We need to spend time in his Word and in prayer. God will speak to us. A great surprise might be coming our way. We read from Jeremiah 28:

Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the Lord…

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Christmas Day: Proper III

The Word Made Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

The reading from Hebrews echoes this same theme:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.  (Hebrews 1:1-4)

Do we know Jesus beyond the babe wrapped in swaddling clothes? Many of His own Jewish people did not comprehend who Jesus was and is:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

The remarkable thing is that the creator God entered His own the world of His own creation on our behalf. In Jesus, God made himself vulnerable to humankind in order to reveal his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

As prophesied by Isaiah, God made himself visible through demonstrations of his power and might. Lastly, he demonstrated his victory of the power of sin and death through the resurrection of his Son which brought the opportunity of salvation for the whole world:

The Lord has made bare His holy arm
In the eyes of all the nations;
And all the ends of the earth shall see
The salvation of our God.   (Isaiah 52:10)

God made himself visible that all the world might see his glory. However, we are now living in an ever darkening world. It has become incorrect to celebrate the birth of Christ. We are not to pray in our schools. We are told not to give testimony. Jesus must be folded into other religions in order to be acceptable. Why is that? The world wants us to hide the glory of God and his plan for salvation. We know that worldly people are hiding from God because they do not understand that he died for them. Are we to hide from God as well?

Now is the time for what may be the greatest missionary work of all. Are we up to the task? We are not alone in carrying out this mission. God is Emmanuel. He is with us in our struggles. God became flesh for us so that we might become part of his flesh. In the Incarnation, God took us our flesh. Now we are to take up his nature. John reminds us again:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

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