Tag Archives: light of Christ

Second Sunday of Easter, Year B

Attitude of Disbelief or Fellowship of the Spirit

Thomas had an attitude. The other disciples of Jesus had seen their risen Lord, but Thomas was not with them at the time. He was skeptical, saying:

“Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”   (John 20:25)

What was Thomas’s problem? Unbelief was one. Perhaps Thomas thought he was right and everyone else was wrong. He had not been on  the scene when Jesus first appeared to his disciples. Yet he must have believed that he knew more than those who saw Jesus alive. Do we see anyone in our churches like that today? They just know more than the rest of us.

Maybe we are being unfair to Thomas, He had been faithfully following Jesus. The whole experience of the cross, perhaps, was just too much for him to take in. He must have questiioned: Why did the Messiah have to go through that?

Our human understanding has limitations – grave limitations! People who are caught up in this world fai to understand that they are living in spiritual blindness. Without the light of Christ we cannot see. In his first letter the Apostle John wrote:

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:1-2:2)

If we are to fully participate in the fellowship of the Holy Spirit and the body of Christ, which is the Church, we must be willing to be exposed by the light of Christ. Only if we walk in the light, John says, do we have fellowship with one another. We are all sinners. No one is more important than another. We have not arrived. We must be willing to confess our sins. Only then can God forgive us and cleanse us.

There is no unity when we are score keepers of others. There is no unity when we think we are better than others or know more than them. If we are transparent, if we are humble, if we are lovers of God and lovers of our neighbors, then and only then is true fellowship possible.

Here is Luke’s description of the Early Church:

Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.   (Acts 4:32-33)

Are we willing to be of one heart and soul? This cannot be legislated by any government. True sharing and mutual affection is from the heart – the heart of God. Thomas was outside the group, not just in a different location. He was outside of fellowship of his fellow believers because he could not accept their testimony.

Jesus forgave him. He forgives us all. But we must be transparent. We must be willing to confess our sins. It is time to check our attitudes. It is time to take off our masks. We are not better than any other believer, nor or we worse. In the Book of James we read:

Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.   (James 5:16)

A healthy community of believers is made up of grateful, humble people who believe in the gifts and grace of God. They are too excited about telling the good news of Christ’s love to others than to allow the circumstances of this life and the attitudes of the flesh to get in the way.

The psalmist wrote:

Oh, how good and pleasant it is,
when brethren live together in unity!   (Psalm 133:1)

Our churches must be a place of refuse, a place of acceptance, a place where we find forgiveness and the mercy of God. Are we going to stand in the way of that just because we have the Thomas attitude? That attitude is more than must doubt. It is one of a false sense of superiority and a blindness to one’s own faults.

The Apostle Paul wrote to his young protégé Timothy:

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus,

 

who, though he was in the form of God,
    did not regard equality with God
    as something to be exploited,
but emptied himself,
    taking the form of a slave,
    being born in human likeness.
And being found in human form,
    he humbled himself
    and became obedient to the point of death —
    even death on a cross.   (Philippians 2:1-8)

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Christmas Day: Proper III

The Word Made Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

The reading from Hebrews echoes this same theme:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.  (Hebrews 1:1-4)

Do we know Jesus beyond the babe wrapped in swaddling clothes? Many of His own Jewish people did not comprehend who Jesus was and is:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

The remarkable thing is that the creator God entered His own the world of His own creation on our behalf. In Jesus, God made himself vulnerable to humankind in order to reveal his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

As prophesied by Isaiah, God made himself visible through demonstrations of his power and might. Lastly, he demonstrated his victory of the power of sin and death through the resurrection of his Son which brought the opportunity of salvation for the whole world:

The Lord has made bare His holy arm
In the eyes of all the nations;
And all the ends of the earth shall see
The salvation of our God.   (Isaiah 52:10)

God made himself visible that all the world might see his glory. However, we are now living in an ever darkening world. It has become incorrect to celebrate the birth of Christ. We are not to pray in our schools. We are told not to give testimony. Jesus must be folded into other religions in order to be acceptable. Why is that? The world wants us to hide the glory of God and his plan for salvation. We know that worldly people are hiding from God because they do not understand that he died for them. Are we to hide from God as well?

Now is the time for what may be the greatest missionary work of all. Are we up to the task? We are not alone in carrying out this mission. God is Emmanuel. He is with us in our struggles. God became flesh for us so that we might become part of his flesh. In the Incarnation, God took us our flesh. Now we are to take up his nature. John reminds us again:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

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