Tag Archives: light of Christ

Third Sunday after the Epiphany

Breaking Free from Bondage

One of the unfinished sculptures of Michelangelo appears to be a man trapped inside a marble slab, trying to brake free. In a way, it is illustrative of how many of us might feel at one time or another. Satan has enslaved us all through the disobedience he has sown into the world. We have this promise from God spoken through the Prophet Isaiah:

The people who walked in darkness
have seen a great light;

those who lived in a land of deep darkness–
on them light has shined.

You have multiplied the nation,
you have increased its joy;

they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.

For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.   (Isaiah 9:2-4)

We do not have to live in bondage. God has come to our rescue:
God has broken the rod of our oppressor. The psalmist writes:

The Lord is my light and my salvation;
whom then shall I fear?
the Lord is the strength of my life;
of whom then shall I be afraid?   (Psalm 27:1)

Our sin has caused death to enter the world. Satan has held us captive by fear. He uses our fear of death to control and manipulate us. But “perfect love casts our fear.” (1 John 4:18) Jesus has overcome sin, hell, and the grave! From the Book of Hebrews:

Since God’s children share flesh and blood, Jesus himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death.   (Hebrews 2:14-15)

The Apostle Paul writes:

“O Death, where is your sting?
O grave, where is your victory?”

The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.   (1 Corinthians 15:55-57)

We live not only with the fear of death, but of those people who would harm us or to attack us in some way. Only God can lift us out of this trouble. The psalmist writes:

For in the day of trouble he shall keep me safe in his shelter;
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.

Even now he lifts up my head
above my enemies round about me.   (Psalm 27:7-8)

There are other ways in which we are held in bondage. One of our greatest enemies is our very own flesh. The Apostle Paul writes:

So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh — for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption.   (Romans 8:12-15)

And again:

Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law.   (Galatians 5:16-18)

Our flesh causes us to focus on ourselves and the gratification of the self. This can lead us to all kinds of addictions. How do we counteract these addictions? We do not do so by focusing on them. Paul tells us to live by the Spirit. The Holy Spirit of God is available to every Christian.

How do we access the power of the Spirit? We have the promise of the Gospel message. From the very beginning of his earthly ministry Jesus proclaimed:

“Repent, for the kingdom of heaven has come near.”   (Matthew 4:17)

The Spirit has drawn near. We are to seek the giver of the Spirit. John the Baptist said that Jesus is the one who baptizes with the Hoy Spirit and with fire. Let us focus on Jesus and not on our addictions, and not on ourselves. The psalmist writes:

Hearken to my voice, O Lord, when I call;
have mercy on me and answer me.

You speak in my heart and say, “Seek my face.”
Your face, Lord, will I seek.   (Psalm 27:10-11)

Today, whom do we seek? Whom do we follow? Who is our deliverer? Is it the one who defeated sin, addictions, and even death? Jesus calls to us: “Follow me.”

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Second Sunday after Epiphany

Called As Light Bearers

Today we read of the calling of Andrew and Peter by Jesus from the Gospel of John:

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.”   (John 1:35-39)

The Season of Epiphany is a “come and see” time. Jesus is still calling disciples. He is calling each one of us. Will we stop to listen? More importantly will we follow him long enough to find out what he has planned for us?

The Prophet Isaiah writes about his calling from God in today’s Old Testament reading:

And now the Lord says,
    who formed me in the womb to be his servant,
to bring Jacob back to him,
    and that Israel might be gathered to him,
for I am honored in the sight of the Lord,
    and my God has become my strength—
he says,
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to restore the survivors of Israel;
I will give you as a light to the nations,
    that my salvation may reach to the end of the earth.”   (Isaiah 49:5-6)

We may not have such a high calling. Or perhaps we might? How would we react to such a calling? Perhaps we may be experiencing a little letdown over the fading of Christmas. It may be hard to hear any calling with enthusiasm. But in truth, God is not swayed by our emotions. He is always ready to seek and to save those who are lost, and he is always ready to supply the needs of anyone who will join him in this venture. All we have to do is call upon him.

The psalmist wrote:

I waited patiently upon the Lord;
he stooped to me and heard my cry.

He lifted me out of the desolate pit, out of the mire and clay;
he set my feet upon a high cliff and made my footing sure.

He put a new song in my mouth,
a song of praise to our God;
many shall see, and stand in awe,
and put their trust in the Lord.   (Psalm 40:1-3)

God wants to take away our sadness and discouragement give us a new song. He wants to place our feet on sound ground. He wants to pour out his Spirit upon us and fill us with joy. Why so?

As Christians we are to be the light of the world. It is not our light but God’s light shining through us. He tells us:

I will give you as a light to the nations,
    that my salvation may reach to the end of the earth.

This earth, as we know it, will soon pass away. There is only so much time left to reach the lost. Are we ready to join our Lord Jesus and truly become a disciple? Enough to see what he has planned for us? The psalmist wrote:

In the roll of the book it is written concerning me:
‘I love to do your will, O my God;
your law is deep in my heart.”‘

I proclaimed righteousness in the great congregation;
behold, I did not restrain my lips;
and that, O Lord, you know.

Your righteousness have I not hidden in my heart;
I have spoken of your faithfulness and your deliverance;
I have not concealed your love and faithfulness from the great congregation.   (Psalm 40:9-11)

What will be written in the book about us?

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Christmas Day: Proper III

The Word Made Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

The reading from Hebrews echoes this same theme:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.  (Hebrews 1:1-4)

Do we know Jesus beyond the babe wrapped in swaddling clothes? Many of His own Jewish people did not comprehend who Jesus was and is:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

The remarkable thing is that the creator God entered His own the world of His own creation on our behalf. In Jesus, God made himself vulnerable to humankind in order to reveal his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

As prophesied by Isaiah, God made himself visible through demonstrations of his power and might. Lastly, he demonstrated his victory of the power of sin and death through the resurrection of his Son which brought the opportunity of salvation for the whole world:

The Lord has made bare His holy arm
In the eyes of all the nations;
And all the ends of the earth shall see
The salvation of our God.   (Isaiah 52:10)

God made himself visible that all the world might see his glory. However, we are now living in an ever darkening world. It has become incorrect to celebrate the birth of Christ. We are not to pray in our schools. We are told not to give testimony. Jesus must be folded into other religions in order to be acceptable. Why is that? The world wants us to hide the glory of God and his plan for salvation. We know that worldly people are hiding from God because they do not understand that he died for them. Are we to hide from God as well?

Now is the time for what may be the greatest missionary work of all. Are we up to the task? We are not alone in carrying out this mission. God is Emmanuel. He is with us in our struggles. God became flesh for us so that we might become part of his flesh. In the Incarnation, God took us our flesh. Now we are to take up his nature. John reminds us again:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

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