Tag Archives: light of Christ

Fourteenth Sunday after Pentecost: Proper 18A

Track 1: Christ Is Our Passover

Exodus 12:1-14
Psalm 149
Romans 13:8-14
Matthew 18:15-20

We are familiar with the Jewish Passover. It was appointed by God as a perpetual holy day of celebration, a time of remembering when God rescued his chosen people from slavery in Egypt. From today’s Old Testament reading:

The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.   (Exodus 12:1-13)

The Jewish Passover was a foretaste of the time of great delivery of all humankind from the slavery to sin and death. Passover was prophetically fulfilled on Good Friday when the blood of Jesus is sprinkled on our souls. Jesus was the Lamb of God who takes away the sins of the world.

Has the Passover of Jesus been fulfilled in our lives? That is what we celebrate when we partake of the Holy Communion or the Lord’s Supper. The question remains, however, what does it take for us to participate fully in the Passover? God passed over Hebrew homes in Egypt. He did not strike down their first born as he did the Egyptians. However, the Hebrews had to make preparation for this event if they were to remain safe and protected from God’s judgement. They had to apply some of the blood of the lambs and put it on the two doorposts and the lintel of their houses.

How do we apply the blood of Jesus on our hearts? Surely Christian baptism is very much a part of this preparation. The Apostle Paul wrote:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.   (Romans 6:3-5)

What should not be missed, however, is the the Jewish people had to make an outward, visible sign over their door. This sign was very much a part of the Passover. Without it they would have been under the same judgement as the Egyptians. Jesus said:

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.   (Matthew 10:32-33)

For the Jewish people the Passover was the beginning of a journey. They had to be prepared to move out from Egypt. God told Moses:

This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly.   (Exodus 12:11)

Are we now prepared to move out with God? Or do we want to remain in Egypt? In Hebrews we read:

Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.   (Hebrews 10:23-27)

The Apostle Paul wrote:

Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.   (1 Corinthians 5:7-8)

Amen!

 

Track 2:  Put on the Armor of Light

Ezekiel 33:7-11
Psalm 119:33-40
Romans 13:8-14
Matthew 18:15-20

We are at the close of the Church age. Have we been observing the warning signs? The Apostle Paul warning to the Early Church is all the more revenant to us today. He wrote:

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.   (Romans 13:1114)

This is a time of warning. The prophet, preacher and teacher of righteousness must speak out. Through the Prophet Ezekiel God demand that they do:

You, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, “O wicked ones, you shall surely die,” and you do not speak to warn the wicked to turn from their ways, the wicked shall die in their iniquity, but their blood I will require at your hand. But if you warn the wicked to turn from their ways, and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.   (Ezekiel 33:7-9)

God warns us today as he warned Israel in order to save us from the consequences of sin. Again, from Ezekiel:

“Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live; turn back, turn back from your evil ways; for why will you die, O house of Israel?   (Ezekiel 33:11)

In today’s Gospel reading Jesus is also warning against sin. He tells the Church they must deal with sin and not sweep it under the rug:

“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.   (Matthew 18:15-17)

Time is short and sin must be eradicated. This does not sound like the doctrine of “once saved, always saved” does it? Doctrines do not save us. Rather, we must chose to put on the Armor of Light. Jesus is that armor. He is that light.

And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”   (John 3:19-21)

Are we ready for the light? Do we want our evil deeds exposed? We cannot hide from God or hide our sins from God. He sees everything. Let us run to him and not away from him. Jesus said to his followers:

“The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light.”   (John 12:35-36)

When our sin is exposed what should we do? Offer ourselves up for cleansing and restoration. The Apostle John has written that this cleansing is very much a part of the Gospel:

 This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:5-9)

Now is the time to put on the armor of light. It is our only protection in these uncertain times. Living as children of the light is for now and forever. There is no glorious future in darkness.

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Third Sunday after the Epiphany, Year A

d65ea00f2df44724c8a6a0b73458387fAnswering the Call

What does it take to answer the call of God? Obviously we must first hear the call. Peter, Andrew, James, and John heard the call from Jesus himself. We read from today’s Gospel:

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.   (Matthew 4:18-22)

Have we heard a call from God on our lives? If so, then we must choose to respond to that call. Not hearing a call might mean not wanting to respond to that call. Why would anyone want to respond to a call that might totally disrupt their lives?

The ministry of Jesus Christ was and is disruptive. For those who see this world as a very dark place this disruption is good news:

The people who walked in darkness
    have seen a great light;
those who lived in a land of deep darkness—
    on them light has shined.
You have multiplied the nation,
    you have increased its joy;
they rejoice before you
    as with joy at the harvest,
    as people exult when dividing plunder.
For the yoke of their burden,
    and the bar across their shoulders,
    the rod of their oppressor,
    you have broken as on the day of Midian.   (Isaiah 9:2-4)

How do we see this world? How does this present world compare to a world that we might be able to imagine or desire? The psalmist seeks a place that is entirely foreign to this world:

The Lord is my light and my salvation;
whom then shall I fear?
the Lord is the strength of my life;
of whom then shall I be afraid?

One thing have I asked of the Lord;
one thing I seek;
that I may dwell in the house of the Lord all the days of my life;

To behold the fair beauty of the Lord
and to seek him in his temple.   (Psalm 27:1, 5-6)

When we hear God’s call we are then offered choices. God is continually calling us. Our lives become a series of choices. Because of the courageous choices of the early disciples of Christ we have a glorious path to follow. What will be our path and our example for those who follow after us?

The Season of the Epiphany is a time of examine choices. It offers us turns in the road. One turn may lead to greater light while the other may lead to a retreat into greater darkness. We often do not chose the right path because we fear the unknown that may confront us. The psalmist writes:

The Lord is my light and my salvation;
whom then shall I fear?
the Lord is the strength of my life;
of whom then shall I be afraid?   (Psalm 27:1)

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Christmas Evening

john1_1-newgalleryThe Word Was Made Flesh

These readings are traditionally used during the evening service on Christmas Day in many liturgical churches. The may be used for the principle service as well.

The Gospel of John does not have an Infancy narrative as does the Gospels of Matthew and Luke. Rather, John has a narrative that speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

The reading from Hebrews echoes this same theme:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.  (Hebrews 1:1-4)

Do we know Jesus beyond the babe wrapped in swaddling clothes? Many of His own Jewish people did not comprehend who Jesus was and is:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

The remarkable thing is that the creator God entered His own the world of His own creation on our behalf. God exposed himself in Jesus and demonstrated his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

As prophesied by Isaiah God made himself visible through demonstrations of his power and might. Lastly, he demonstrated his victory of the power of sin and death through the resurrection of his Son which brought the opportunity of salvation for the whole world:

The Lord has made bare His holy arm
In the eyes of all the nations;
And all the ends of the earth shall see
The salvation of our God.   (Isaiah 52:10)

God made himself visible that all the world might see his glory. Now, however, we are now living in an ever darkening world. It has become incorrect to celebrate the birth of Christ. We are not to pray. We are told not to give testimony. Jesus must be folded into other religions in order to be acceptable. Why is that? The world wants us to hide the glory of God and his plan for salvation.

This world will soon pass away. God’s WORD will never pass away. As Christian believers. our responsibility is to walk in the light of Christ that all the world might see him. We know that worldly people are hiding from God because they do not understand that he died for them. Are we to hide from God too?

Now is the time for what may be the greatest missionary work of all. Are we up to the task? We are not alone in carrying out this mission. God is Emmanuel. He is with us in our struggles. God became flesh for us so that we might become part of his flesh. In the Incarnation, God took us our flesh. Now we are to take up his flesh. John reminds us again:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

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