Tag Archives: judgment

Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. Isaiah was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world.

Through Isaiah God made this declaration:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot ignored or swept under the rug. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” according to Romans 6:23.

How is God able to accomplish a most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and received the Father’s judgement.  That final of judgement of sin was once and for all, for all who believe. The Apostle Paul’s full quote from Romans is this:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allow God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. One more God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

It is the cross that makes us holy. We have been washed in the blood of Jesus.  God’s judgment day was on the day Jesus died on that cross. If we refuse what Christ has done for us we nullify the power of the cross and join ourselves with fallen angels who await the lake of fire.

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Fourteenth Sunday after Pentecost: Proper 18A

Track 1: Christ Is Our Passover

Exodus 12:1-14
Psalm 149
Romans 13:8-14
Matthew 18:15-20

We are familiar with the Jewish Passover. It was appointed by God as a perpetual holy day of celebration, a time of remembering when God rescued his chosen people from slavery in Egypt. From today’s Old Testament reading:

The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.   (Exodus 12:1-13)

The Jewish Passover was a foretaste of the time of great delivery of all humankind from the slavery to sin and death. Passover was prophetically fulfilled on Good Friday when the blood of Jesus is sprinkled on our souls. Jesus was the Lamb of God who takes away the sins of the world.

Has the Passover of Jesus been fulfilled in our lives? That is what we celebrate when we partake of the Holy Communion or the Lord’s Supper. The question remains, however, what does it take for us to participate fully in the Passover? God passed over Hebrew homes in Egypt. He did not strike down their first born as he did the Egyptians. However, the Hebrews had to make preparation for this event if they were to remain safe and protected from God’s judgement. They had to apply some of the blood of the lambs and put it on the two doorposts and the lintel of their houses.

How do we apply the blood of Jesus on our hearts? Surely Christian baptism is very much a part of this preparation. The Apostle Paul wrote:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.   (Romans 6:3-5)

What should not be missed, however, is the the Jewish people had to make an outward, visible sign over their door. This sign was very much a part of the Passover. Without it they would have been under the same judgement as the Egyptians. Jesus said:

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.   (Matthew 10:32-33)

For the Jewish people the Passover was the beginning of a journey. They had to be prepared to move out from Egypt. God told Moses:

This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly.   (Exodus 12:11)

Are we now prepared to move out with God? Or do we want to remain in Egypt? In Hebrews we read:

Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.   (Hebrews 10:23-27)

The Apostle Paul wrote:

Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.   (1 Corinthians 5:7-8)

Amen!

 

Track 2:  Put on the Armor of Light

Ezekiel 33:7-11
Psalm 119:33-40
Romans 13:8-14
Matthew 18:15-20

We are at the close of the Church age. Have we been observing the warning signs? The Apostle Paul warning to the Early Church is all the more revenant to us today. He wrote:

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.   (Romans 13:1114)

This is a time of warning. The prophet, preacher and teacher of righteousness must speak out. Through the Prophet Ezekiel God demand that they do:

You, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, “O wicked ones, you shall surely die,” and you do not speak to warn the wicked to turn from their ways, the wicked shall die in their iniquity, but their blood I will require at your hand. But if you warn the wicked to turn from their ways, and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.   (Ezekiel 33:7-9)

God warns us today as he warned Israel in order to save us from the consequences of sin. Again, from Ezekiel:

“Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live; turn back, turn back from your evil ways; for why will you die, O house of Israel?   (Ezekiel 33:11)

In today’s Gospel reading Jesus is also warning against sin. He tells the Church they must deal with sin and not sweep it under the rug:

“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.   (Matthew 18:15-17)

Time is short and sin must be eradicated. This does not sound like the doctrine of “once saved, always saved” does it? Doctrines do not save us. Rather, we must chose to put on the Armor of Light. Jesus is that armor. He is that light.

And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”   (John 3:19-21)

Are we ready for the light? Do we want our evil deeds exposed? We cannot hide from God or hide our sins from God. He sees everything. Let us run to him and not away from him. Jesus said to his followers:

“The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light.”   (John 12:35-36)

When our sin is exposed what should we do? Offer ourselves up for cleansing and restoration. The Apostle John has written that this cleansing is very much a part of the Gospel:

 This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:5-9)

Now is the time to put on the armor of light. It is our only protection in these uncertain times. Living as children of the light is for now and forever. There is no glorious future in darkness.

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