Tag Archives: John the Baptist

The Baptism of Our Lord

Tear Open the Heavens

Today, let us consider successive forms of God’s creation. The  first one is found in Genesis:

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.   (Genesis 1:1-5)

God gave us the sun. He also gave us his light, the glory of his presence. God called the light good. But part of it did not remain good. The sun still shines but his light was diminished due to the fall of humankind. Though humans were made in the image of God, they lost that image. Without God’s presence, the world gradually turned to spiritual darkness. God’s word was no longer respected. Something had to be done to save God’s creation. The Prophet Isaiah cried out to God:

O that you would tear open the heavens and come down,
    so that the mountains would quake at your presence—
     as when fire kindles brushwood
    and the fire causes water to boil—
to make your name known to your adversaries,
    so that the nations might tremble at your presence!   (Isaiah 64:1-2)

God answered the prayer of Isaiah. He tore open the heavens and came down. Reading from today’s Gospel of Mark:

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”   (Mark 1:9-11)

Jesus, the Word of God made flesh, came to join human kind, to share our nature as one of us. This was a second great creation. By so doing God would reconcile the world to himself. Through his death on the cross to pay the price for our sin, Jesus would cause another tearing open of the heavens. We read from the Gospel of Mark:

Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”   (Mark 15:37-38)

God had joined us. Christ has now made it possible for us to join God. This is the third great creation. No longer would God call the Temple in Jerusalem his House. Jesus became the New Temple. All the fullness of God was embodied in Christ. Not only that, but the separation between God and humankind was no more. The Holy of Holies no longer existed.

God invited us to join him in Christ. Jesus told his disciples:

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.   (John 14:15-17)

The Spirit of God would knit our spirits together with his.

“They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.” Judas (not Iscariot) said to him, “Lord, how is it that you will reveal yourself to us, and not to the world?” Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.   (John 14:21-23)

We are the new creation of God. We are not part of the body of Christ. The Apostle Paul wrote:

Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.   (1 Corinthians 6:19-20)

Jesus, the agent of creation, who made humankind in the image of God, has restored that image which we lost through our his sacrifice on the cross. He has done even more than that. Reading from John’s Gospel:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.   (John 1:10-13)

We have been given the power of the Holy Spirit to become the son and daughters of God.

For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.   (Romans 8:14-18)

Are we ready to step into our inheritance? The Apostle Paul wrote:

So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation;   (2 Corinthians 5:17-18)

God has given us the power of his Holy Spirit which recreates us into the glorified sons and daughters of God. Do we receive his Power today, with thanksgiving and praise?

Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.   (Hebrews 13:20-21)

Leave a comment

Filed under Baptism of our Lord, Epiphany, Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year B

First Sunday after Christmas

The Word Became Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

Many of His own Jewish people did not comprehend who Jesus was when they were privileged to see him in person:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

Though the Gospel of John does not speak of an infancy narrative. It does speak of our infancy narrative:

But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.   (John 1:12-13)

We are reborn as children of God in Jesus. The Apostle Paul writes:

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.   (Galatians 4:4-7)

The remarkable thing is that the creator God entered the world of His own creation on our behalf. In Jesus, God made himself vulnerable to humankind, in order to reveal his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

Jesus is the word made flesh. He is Emmanuel, God with us. He loves us and is for us. Are we with him today?

The Prophet Isaiah wrote:

I will greatly rejoice in the Lord,
my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.
For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
to spring up before all the nations.  (Isaiah 61:10-11)

God is counting on our testimony. We are to be living examples as children of the Almighty. Our infancy narratives are vital to the whole world.

 

Leave a comment

Filed under Christmas, Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, Year B

Third Sunday of Advent

He Came to Testify to the Light

John the Baptist seemed to spring up out of nowhere. The religious leaders in Jerusalem were not prepared from him. Reading from today’s Gospel of John:

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed and did not deny it, but confessed, “I am not the Messiah.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’” as the prophet Isaiah said.   (John 1:19-23)

The Pharisees wanted to know why John was baptizing Jews. Baptism was required for Gentiles who were converting to Judaism. Jews were the rightful children of Abraham. They were the people of the Covenant. For the Pharisees the ministry of John the Baptist seemed irrelevant. Why was the ministry of John the Baptist needed? Again, reading from John’s Gospel:

Now they had been sent from the Pharisees. They asked him, “Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?” John answered them, “I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.”   (John 1:24-27)

John the Baptist’s ministry was preliminary. His purpose was to testify to the light of Christ that was coming into the world. From John’s Gospel:

He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.   ()

John the Baptist’s was twofold: He came to reveal the darkness and then to point to the One who would dispel the darkness and illuminate the world. But before the people were able to see the light, they would first have to see the darkness.

Today, are we not surrounded by darkness? The darkness seems to be advancing, not retreating. Chaos has been planned by the Prince of Darkness. What must we do? Do we look for a leader that will lead us out of all this? God does lead through his anointed ones. King David was a good example. But even David fell for short of the glory of God. He was a man after God’s own heart. But he was also an adulterer and murderer. John the Baptist was a leader sent from God, but he could not deliver the people out of darkness on his own. He pointed to Jesus.

Unfortunately, we have false prophets and false teachers in our churches today who are not pointing to Jesus. In fact, many of them are not addressing the darkness in their sermons. We have self-help, happy sermons. Before we can understand, appreciate, and fully embrace the light of Christ, we must see clearly the darkness. We must see the darkness that is within ourselves.

The Apostle Paul gives us a prescription:

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil.   (1 Thessalonians 5:16-22)

Rather than despair, we must seek the truth of God’s Word. We must seek the Word made flesh. All true prophecy points to Jesus. We must shut out the falsehood of this world. We have false prophets and we have false journalists. Everyone who does not give glory to the Lord is not of him.

Mary, the mother of Jesus proclaimed:

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior;
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me, and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.   (Luke 1:46-53)

Jesus is our savior. Do we fear him? Have we humbled ourselves before hm? Do we hunger and thirst for his righteousness?c

The Apostle Paul blessed the Church of Thessaloniki:

May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this.   (1 Thessalonians 5:23-24)

Advent is a season of not only preparing for the coming of the Christ child, it is also a time of preparation for the return of the Lion of Judah. The Lamb of God who was slain for us to take away our sins, is the sovereign ruler of the age to come. Does he rule our hearts today? Are we allowing his light to deliver us from darkness? Let us take our eyes off of this fallen world for a moment and reflect upon the light of Christ that is coming into the world today. Many people are opening their eyes and hearts to One who is the true light of this world.

Leave a comment

Filed under Advent, Eucharist, Gospel, homily, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year B

Second Sunday of Advent

Comfort My People

We have begun a new liturgical year. We will be reading from the Gospel of Mark. This is how the Gospel of Mark begins:

As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,
who will prepare your way;

the voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
make his paths straight,’”   (Mark 1:2-3)

The liturgical season of Advent is all about the coming of the Christ Child. Mark has quoted from the Prophet Isaiah.

Comfort, O comfort my people,
    says your God.   (Isaiah 40:1)

This was the message of John the Baptist:

A voice cries out:

“In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.

Every valley shall be lifted up,
and every mountain and hill be made low;

the uneven ground shall become level,
and the rough places a plain.

Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of the Lord has spoken.”   (Isaiah 40:3-5)

John was saying that the kingdom of the Lord was coming. But first, things must be straiten out before his return. The kingdom of the Lord is stilling coming. It is not here yet. In our day, sin appears to be on the rise. Has the message of John the Baptist been lost? I believe that we have certainly lost part of it. The message began as a comforting one.

The psalmist wrote:

You have been gracious to your land, O Lord,
you have restored the good fortune of Jacob.

You have forgiven the iniquity of your people
and blotted out all their sins.

I will listen to what the Lord God is saying,
for he is speaking peace to his faithful people
and to those who turn their hearts to him.

Truly, his salvation is very near to those who fear him,
that his glory may dwell in our land.

Mercy and truth have met together;
righteousness and peace have kissed each other.

Truth shall spring up from the earth,
and righteousness shall look down from heaven.   (Psalm 85:1-2,8-11)

The psalmist was celebrating what God had done for Israel. God was speaking peace to his faithful people
and to those who turn their hearts to him. God is still doing that to those who will listen. The good news is that God is prepared to do al the straightening out for us. All we have to do is turn our hearts toward him. We cannot clean up and straighten ourselves out on our own.

This is the promise which the Lord makes through the Prophet Isaiah:

See, the Lord God comes with might,
and his arm rules for him;

his reward is with him,
and his recompense before him.

He will feed his flock like a shepherd;
he will gather the lambs in his arms,

and carry them in his bosom,
and gently lead the mother sheep.   (Isaiah 40:10-11)

Are we willing to step aside and watch his hand move on our behalf?

Make no mistake, the Day of the Lord is coning. The Apostle Peter wrote:

Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.   (2 Peter 3:8-1)

We need to be living lives of holiness and godliness. That is the message. How we accomplish that is the part that the Church may have misunderstood. The message of John the Baptist was a comforting one for those who believed what he was saying. Many Israelites gave themselves to baptism by John in the Jordan River. Those who refused to listen did everything they could to deny Christ, eventually crucifying him,

This Season of Advent, are we able to admit to God the realities of our lives? God is able to cleanse us and restored us. If we are hearing this word for the first time, now is the time to come under the comfort and protection of Christ.

He will feed his flock like a shepherd;
he will gather the lambs in his arms,   (Isaiah 40:11)

God is still saying:

Comfort, O comfort my people,
    says your God.   (Isaiah 40:1)

Leave a comment

Filed under Advent, Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year B