Tag Archives: Jesus

Palm Sunday & the Passion, Year B

He Emptied Himself

The Liturgy of the Palms

The Liturgy of the Word

It was the best of times. Jesus entered triumphantly into Jerusalem. From John’s Gospel we read:

The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting, “Hosanna! Blessed is the one who comes in the name of the Lord— the King of Israel!” Jesus found a young donkey and sat on it; as it is written: “Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey’s colt!” His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.   (John 12:12-16)

It was the worst of times. How could the Jewish people, in less than a week, go from “Blessed is He who comes in the name of the Lord!” to “Crucify Him?” Crucifixion was reserved for the worst criminals of the state. Jesus, the triumphant leader, became Jesus, the crucified. Of course, the chief priests and religious leaders of the day had much to do with inciting the crowd. Truth is the first casualty when it comes to tyranny. Little has changed over the years.

Nevertheless, such a quick desertion of Jesus was remarkable. Even Jesus’s most loyal disciples would leave him as Jesus had foretold. We read from Mark’s Gospel:

When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all become deserters; for it is written,

‘I will strike the shepherd,
    and the sheep will be scattered.’   (Mark 14:26-27)

Peter was no exception. We read again from Mark:

While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, “You also were with Jesus, the man from Nazareth.” But he denied it, saying, “I do not know or understand what you are talking about.” And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, “This man is one of them.” But again he denied it. Then after a little while the bystanders again said to Peter, “Certainly you are one of them; for you are a Galilean.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.” At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.   (Mark 14:66-72)

In the face of such betrayal, Jesus seemed remarkably calm. The wonder of it all is that Jesus so willingly gave up himself. He endured such horrendous suffering. We read in Isaiah:

I gave my back to those who struck me,
and my cheeks to those who pulled out the beard;

I did not hide my face
from insult and spitting.   (Isaiah 50:6)

Let us place ourselves in the story. Have we ever gone from glorifying Jesus to denying Jesus in a short span of time? We celebrate him in church. What about outside of church? That is becoming increasing more difficult to do in our pluralistic society. Or should we say “atheistic society?”Have you noticed how the media looks upon Christians today?

If we are still concerned about what others may say about us, then it is time for us to die to ourselves. The Apostle Paul wrote:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death–
even death on a cross.   (Philippians 2:5-8)

There is a price to pay in following Jesus. The chief priests were unwilling to surrender their gatekeeper positions. Pilate was unwilling to go against the crowd. It was too big a risk for him. At times, have we forsaken Jesus and been unfaithful to him because the price was too high?

Jesus paid the ultimate price for our sins. He gave up his life on a cruel cross that we might become free from sin. God literally tore himself apart where the Son was separated from the Father for a moment, because our sins were on the back of Jesus. We read again from Mark:

When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”   (Mark 15:33-39)

Jesus has promised us that he will never leave us or forsake us. He forgave Peter and restored his ministry. Do we need his restoration today? He surrounded his all for us. He was obedient even to the point of death on a cross. For this reason he is able to pour out his Spirit upon us all. Where we are weak he is strong. Walking together with Jesus in his Spirit. we will be able to stand for the truth of the Gospel no matter what the challenging might be. Amen.



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Saint Joseph

Faithful Stewardship

King David wanted to build a permanent house for God. Nevertheless, through the Prophet Samuel, God promised David to build him a permanent house:

When your days are fulfilled and you lie down with your ancestors, I will raise up your offspring after you, who shall come forth from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be a father to him, and he shall be a son to me. When he commits iniquity, I will punish him with a rod such as mortals use, with blows inflicted by human beings. But I will not take my steadfast love from him, as I took it from Saul, whom I put away from before you. Your house and your kingdom shall be made sure forever before me; your throne shall be established forever.  (2 Samuel 7:12-16)

Joseph was a carpenter. He was not a rich man. He was a husband and a father. He was known in his village but his recognition probably did not extend much beyond it. He was devout as many good Jews were in his day. He cared for his family and was a faithful in following the Jewish traditions and customs. He lived for a season and then he passed away. Yet Joseph had a great deal to do with the building of the permanent house of David.

Joseph was a descendant of David. He was part of a very significant chain of events. He was given a commission by God the Father to be the earthly father and guardian of His beloved Son. Not fully understanding what God was asking him, Joseph accepted this commission. He accepted it under what, for him, were difficulty circumstances. Mary was already pregnant before Joseph married her. This would have been a disgrace in Judaism. He was asked to believe that her pregnancy was an act of God, something that was unheard. Joseph believed God and faithfully carried out his commission.

We, too, are part of an ongoing chain of events. We, too, have been given a commission by God. One of the ways in which we realize this may be true is through the difficult circumstances in which we often find ourselves, especially when we are required to make difficult choices. Faith, courage, and a trust in God are required. Life will test us. There will be obstacles and distractions. We will prevail only with God’s help.

What God asks us to do has great significance. We are part of an eternal plan of God. What we do now may seem fleeting or temporary. Nonetheless, God has established a permanent Kingdom that will not pass away and we a part of it. Our life and ministry are very much apart of that Kingdom.

What we do now is recorded in heaven. We may not understand the significance of what might seem like unimportant events, but we will when all is revealed to us. In the meantime, God needs us to be faithful. Let us take courage and follow the example of Joseph.

The psalmist wrote:

Your love, O LORD, for ever will I sing;
from age to age my mouth will proclaim your faithfulness.
For I am persuaded that your love is established for ever;
you have set your faithfulness firmly in the heavens.
“I have made a covenant with my chosen one;
I have sworn an oath to David my servant:
‘I will establish your line for ever,
and preserve your throne for all generations.'”  (Psalm 89:1-4)

Joseph was an insignificant carpenter. But no one is insignificant in the eternal plan of God. Let us step into the ministry to which God has called us. One of our greatest ministries is watching over our children and bringing them up in the knowledge of the Lord. This Joseph did. Because of his faithfulness he was given the assignment to be the earthly guardian of our Lord Jesus Christ.

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Fifth Sunday in Lent, Year B

The Cost of Covenant

God has given us a New Covenant to live under. It is better than the older one which governed the children of Israel. It is a covenant full of grace and mercy. But we must remember that it came out of the Old Covenant and is mentioned in the Old Testament of our Bible.

In Jeremiah we read:

The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.   (Jeremiah 31:31-34)

God was going to do something he had not yet done and then this covenant would be established. What was God going to do and what did he actually do? He poured out his unmerited favor. He offered such unconditional love that is beyond our human understanding. But it cost God something. It cost him a great deal.

As he was facing the cross, we read the Gospel of John, Jesus explained to his disciples what God was about to do and why it was necessary. He used an analogy of the grain of wheat and how it produces growth. He said:

Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.   (John 12:24-26)

What was Jesus saying? New life comes out of death. The old way has to die before the new can come. When the grain falls to the earth it must die so that new wheat is formed. Jeremiah prophesied that new life would be coming for the people of God. Jesus explained that this new life would be impossible without the death of the old.

The temple worship would have to die so that Christ might become the new temple. The sacrifice of the lamb for Passover would have to end so that he might become the spotless lamb of God who was sacrificed for the sins of the whole world. Jesus was, in fact, the grain of wheat of which he spoke. He would have to die so that he might be resurrected from the dead.

The Book of Hebrews goes into great depth concern the cost of this new covenant:

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him.   (Hebrews 5:5-9)

This covenant cost Jesus his life. Hebrews also explains that it will cost our lives as well. If God is to write his law upon our hearts so that we can obey, something must happen. The Old must die before the new comes.

We are also the grain of the New Covenant. King David, in his prayer of repentance, spoke about his inner  being:

For behold, you look for truth deep within me,
and will make me understand wisdom secretly.

Purge me from my sin, and I shall be pure;
wash me, and I shall be clean indeed.

Make me hear of joy and gladness,
that the body you have broken may rejoice.

Hide your face from my sins
and blot out all my iniquities.

Create in me a clean heart, O God,
and renew a right spirit within me.   (Psalm 51:7-11)

God looks for his truth deep within us. He must change our hearts. In order for him to change our hearts the old heart must die away. David said: “Create in me a clean heart.”

There is a price to pay for this New Covenant. I cost God the sacrifice of his only begotten Son. We, also, must die. Not a cruel death, but a liberating death which brings new life, and abundant life that only God can provide for those who put their trust in him. The Apostle Paul wrote:

Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.   (Romans 6:1-11)

Has God written his law on our hearts? That depends on whether or not we are still holding on to our grain of wheat. Jesus tells us to let it go. He let everything go for us.

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Fourth Sunday in Lent, Year B

Look on the Lord and Live

During this Season of Lent we are reflecting upon the wilderness experience. In typical Gospel of Mark, which is like a quickly moving short story, we are told that the Spirit of God drove Jesus into the wilderness. Angels ministered to him there. The serpent was also there to temp Jesus.

The children of Israel under Moses also had an encounter with serpents in the wilderness. In today’s Old Testament scripture we read:

From Mount Hor the Israelites set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.   (Numbers 21:4-9)

The children of Israel sinned against God. This rebellion is what brought on the serpents. Many Israelites died when bitten by these serpents. God, however, in his mercy, provided an escape from the punishment of their sin.

Today’s reading from the Gospel of John gives an explanation of the serpent in the wilderness experience:

Jesus said, “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.”

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”   (John 3:14-16)

God has provided a means of escape from the punishment of our sins, just as he did for the Israelites in the wilderness. We simply have to believe that he has. The Apostle Paul further explains:

For by grace you have been saved through faith, and this is not your own doing; it is the gift of God– not the result of works, so that no one may boast. For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.   (Ephesians 2:8-10)

Why would anyone choose not to believe? Maybe it is because people do not know that they are in the wilderness and they are not aware of the many serpents which have infested our culture. The children of Israel were very much aware that they had sinned and that they were dying. In desperation they followed the commandment of Moses to look upon the bronze serpent.

We must look upon the cross of Jesus. But are we desperate? Do we realize that our entertainment industry, popular music, movies, TV shows, and cultural norms are ruled by Satan. Abortion for convenience is perfectly acceptable. It is normal now not to have prayer in your schools. In fact, it is considered even in bad taste to have traditions and values taught in our schools. And what about our churches? Do we find any serpents there? Have they invaded our seminaries? How about our Board meetings? How about our theologies? Do the seeker churches say we all serve the same god, no matter what our religion might be?

The psalmist reminds us that God has shown us mercy:

He sent forth his word and healed them
and saved them from the grave.

Let them give thanks to the Lord for his mercy
and the wonders he does for his children.

Let them offer a sacrifice of thanksgiving
and tell of his acts with shouts of joy.   (Psalm 107:20-22)

Are we ready as a people  once again to give thanks to call? Can we look upon the old rugged cross? Of are we just too busy with the cares and culture of this world? This world has been corrupted. Perhaps it is time, while we still have time, to separate ourselves from this world. It is quickly passing away before our very eyes.



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Ash Wednesday

ash-wed-pictureRemember That You Are Dust

Ash Wednesday is traditionally a day of fasting and repentance. In many liturgical churches ashes are placed on the foreheads of each participant. Ashes were a sign of penitence in the Ancient Near East, particularly in Judaism.

Recall this example from the Old Testament. Jonah preached to Nineveh that God was going to destroy the city and the people listened:

So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.  (Jonah 3:5-8)

Notice that the King of Nineveh decreed that the people must turn from evil. God is never impressed with meaningless rituals.

Jesus said, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.   (Matthew 6:1)

As a campus minister I remember a particular Ash Wednesday service when a school official who wanted to know at what precise time I would be doing the “imposition of ashes” (making the customary sign of the cross in ashes on a person’s forehead). She did not want to sit through the scripture readings, homily, or prayers. The mere sign of the cross on her forehead would prove that she had done her religious duty.

Let us consider these instructive words of Jesus?

And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. (Matthew 6:16-18)

We cannot impress God with our rituals or our piety. Why should we try to impress others who must also stand before His throne, as we are required? God is calling us to a holy fast – one in which we come before Him in true repentance.

Yet even now, says the Lord,
return to me with all your heart,

with fasting, with weeping, and with mourning;
rend your hearts and not your clothing.

Return to the Lord, your God,
for he is gracious and merciful,

slow to anger, and abounding in steadfast love,
and relents from punishing.  (Joel 2:12-13)

The Ash Wednesday service serves as a reminder of who we are and whose we are. Man was created out of dust by the hand of God. Our lives are sustained by His very breath. One day His breath will be taken away and we will have to give an accounting to Him of how we lived our lives.

Ash Wednesday is a check to the triumphant Christians who have arrived and no longer need to acknowledge their sins before God. It questions the “once saved, always saved” mentality.

Meaningless ritual? It might be for some. The act of fasting and repentance was not meaningless to the King of Nineveh. Jesus did not say that we should not fast. He said that we should not make a show of it. If we do, we may receive approval by some, but not by God. God looks at the heart.

If we say that we have given our heart to Jesus and yet deliberately sin, how should our God judge our act of contrition? The Book of Hebrews has the answer:

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.   (Hebrews 10:26-27)


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The Season of Lent

artprint77The Wilderness Experience

The Season of Lent is a time of fasting and prayer for the Church. It corresponds to the time of preparation that Jesus spent in the wilderness before beginning His earthly ministry. Scripture tells us Jesus was led there by the Holy Spirit for forty days of fasting and prayer. Thus, Lent begins with the service of Ash Wednesday and runs through Holy Saturday, the day before Easter Sunday. This time period is actually forty six days, because the six Sundays in between the beginning and end of the Lenten Season are not really part the days of fasting. Sundays are always days of celebrating the resurrection of our Lord.

Historically, in the Earth Church, Lent has provided a time in which new converts were prepared for Holy Baptism. This practice is still observed in many liturgical churches.

Why should we observe this time of preparation and what does it mean to each of us and the Church today? Clearly this observance is not required for salvation. The saving act of Jesus on the cross and our response to His loving sacrifice is required, followed by our endurance in the Faith with His help. Nevertheless, we cannot deny that life does present us with wilderness experiences.

What is false is a church that suggests that Christians should not have them. We do have them. Job stood head and shoulders above his peers as a righteous man in his day, yet he experienced a terrible wilderness experience. The false triumphalism found in some of today’s churches would have us believe that such experiences should not occur, bringing condemnation on those who go through them because they do not have enough faith.

If we have wilderness experiences as a matter of course then why designate an appointed time to go through one within the Church Year? Is not this appointed time artificial? It is my belief that the Season of Lent in the early church was very much influenced by the Holy Spirit. Perhaps it is better to observe a wilderness experience appointed by the Holy Spirit than the one that is unscheduled and catches us by surprise. We may still endure unscheduled ones but we might be better prepared for them having benefited from the teachings and disciplines of Lent. Jesus required preparation in the wilderness through the Holy Spirit in order to begin His ministry on earth. He experienced other wildernesses as well, Gethsemane being one of them.

Our purpose for Lent should be the same purpose that Jesus had for entering the wilderness: to prepare for ministry. We all have a ministry if we are Christian believers. Lent should be a time of fasting and prayer, self-examination and repentance, and reading and meditating on God’s holy Word. It should be a time of setting aside the things of this world that so easily creep in and devote ourselves more to God and His Word. In other words, let us come up to the mountain of God and be prepared for his transformation.

What should Lent not be? It should not be about our attempt to impress God by what we are giving up for Him or what spiritual gymnastics we are putting ourselves through. The “giving-up” notion is fundamentally flawed. It makes us dread Lent. We then cannot wait for Lent to be over. That is why Mardi Gras or Carnival has such an appeal for many people. Too often Lenten promises are like New Years resolutions. We make them but we don’t keep them and then we are under condemnation. Satan has a field day with us. He loves our false humility and piety.

It is said that we often grow through our struggles and trials. This may be true but it is not necessarily true. A greater truth is that our struggles do teach us that we cannot get through life on our own strength alone. The struggles often drive us to God. It is God who then changes us and not our struggles. Why should we wait for a crisis to go to God? Why not go to Him early and often?

Perhaps the best observance of Lent would be to approach God with faith in the saving blood of Jesus, asking Him what He would have us discover about ourselves and about Him. Let Lent be a time of intentional fellowship with God in prayer, seeking His will and wisdom for our lives so that we might be better disciples of Jesus Christ and living examples of God’s love for the world.


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Last Sunday after the Epiphany, Year B

The Glory of God

During the Season of Epiphany we have been exploring ways in which God manifested his presence on the earth. In this last Sunday after the Epiphany the Gospel reading leads us to the Mount of Transfiguration. There was a moment when Jesus manifested his glory on the earth. We long for that moment to happen again. From the Gospel of Mark we read:

Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.” He did not know what to say, for they were terrified.    (Mark 9:2-6)

Elijah, the great prophet, was one of the figures the mount with Jesus. We remember that Elijah  did not see death, but was taken up into heaven by God. The Prophet Elisha was chasing after Elijah to receive something from him before Elijah’s departure. From 2 Kings we read:

When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.”   ()

Did Elisha miss the point of Elijah’s greatness? He wanted the anointing of Elijah but did he want the God of Elijah. We remember that, after Elijah’s departure, Elisha took the cloak of Elijah and struck the Jordan River, saying: “Where is the God of Elijah?”

Peter wanted to build individual shrines for all three men he observed on the mount. God quickly corrected him:

Then a cloud overshadowed them, and from the cloud there came a voice, “This is my Son, the Beloved; listen to him!” Suddenly when they looked around, they saw no one with them any more, but only Jesus.   (Mark 9:7-8)

None of us are immunized from the temptation of worshipping the wrong thing or the wrong person. Perhaps we have spiritual mentors who have greatly influenced our lives. If we have lived long enough, at some point we have probably discovered that these mentors are not infallible. Peter wanted to venerate Moses and Elijah along with Jesus. God the Father told him that Jesus was his beloved Son. Our focus needs to be on Jesus!

Is God calling us to come to His mount of transfiguration? Are we ready? We are not to seek spiritual experiences per se. Rather, let us seek Jesus and His glory. The Apostle Paul wrote:

For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.   (2 Corinthians 4:3-6)

There is nothing wrong with wanting to see the glory of God. Moses asked God to show him his glory. Jesus invited Peter, James, and John up the mountain to see, in part, his glory. Is God inviting you and me to see his glory today? He is. Are we listening.

Nonetheless, we must follow Jesus. If we want to see God’s glory today we must look into the face of Jesus:

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:17-18)

Are we ready to see God’s glory? Then we are to look into the face of Jesus. We are to worship Jesus as Lord and no one else. In truth, we become like the one we worship. If we worship the world then we become worldly. If we worship Jesus, then over time we become more like Jesus. The Apostle Paul wrote about this mystery and described it this way: “Christ in you, the hope of glory.”   (Colossians 1:27)







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Fifth Sunday after the Epiphany, Year B

The Wings of Eagles

We live in a very hectic world. Our personal computers and cell phones that promised to save us time, somehow, ended up taking away some of our leisure time. Maybe we can relax when we get around to taking a vacation? Or perhaps we need a thorough rest as a gift from the Almighty? Jesus said:

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”   (Matthew 11:28-30)

Could this be true? God spoke through the Prophet Isaiah:

Have you not known? Have you not heard?

The Lord is the everlasting God,
the Creator of the ends of the earth.

He does not faint or grow weary;
his understanding is unsearchable.

He gives power to the faint,
and strengthens the powerless.

Even youths will faint and be weary,
and the young will fall exhausted;

but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,

they shall run and not be weary,
they shall walk and not faint.   (Isaiah 40:28-31)

How would it be to soar on the wings of an eagle?  The psalmist wrote:

Great is our Lord and mighty in power;
there is no limit to his wisdom.

The Lord lifts up the lowly,
but casts the wicked to the ground.   (Psalm 147:5-6)

We need to tap into the power of God. The Apostle Paul wrote about the power of God:

God said to me, “My grace is sufficient for you, for power[c] is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.   (2 Corinthians 12:9-10)

Receiving the power of God is directly related to giving up our own power. It means giving up our own wisdom and tapping into the wisdom of God. In the Book of James we have a comparison between these two wisdoms:

Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. Such wisdom does not come down from above, but is earthly, unspiritual, devilish. For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. And a harvest of righteousness is sown in peace for those who make peace.   (James 3:13-18)

We see that our wisdom can get us into trouble. It is difficult for us to make right decisions because our perspective is often narrow and flawed. We are fallen creatures. God’s wisdom is broad and all encompassing. His wisdom brings peace and harmony. Our wisdom leads to disorder.

What do we do? James tells us to simply ask God for his wisdom:

If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.   (James 1:5)

During his earthly ministry, Jesus did not rely on his own wisdom. He sought guidance from the Father. From today’s Gospel we read:

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.   (Mark 1:35)

Again, we live in a very hectic world. Life can be very difficult. We face many storms in life. Do we face them alone, or do we invite Jesus into our lives? Do we rely on our own wisdom or the wisdom which God gives to all those who ask for it?

To soar above the storms and ride on the wings of eagles is a choice we can make. God is there for us. He is concerned about our welfare. He is standing by to help us. Will we act impulsively or will we wait for the Lord?

Those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,

they shall run and not be weary,
they shall walk and not faint.

Jesus’ yoke is easy. But we must be willing to give up the yoke of this world. We must pass on worldly wisdom and selfish pleasures. And we must be willing to wait patiently on the Lord. He is waiting on us. What will we do?

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