Tag Archives: Jesse

Fourth Sunday in Lent

Spiritual Blindness

Today’s Gospel reading from John illustrates the darkness and the blindness that permeates our world:

As Jesus walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.”   (John 9:1-11)

Notice that some were having trouble believing that the blind man had actually been healed. Naturally, there might be some reluctance that a man blind from birth could be given sight. Yet, even after seeing the evidence of this, some wanted to explain it away.

I remember a man who received 3rd degree burns on his face and chest. He was looking under the hood of his car and the radiator cap blew off. He was not our parishioner, but we prayed for him. In less than 24 hours he was totally healed (to God be the glory). When he testified to this miracle at his church, no one believed him. He later came to our church and gave his testimony. He just wanted to celebrate what God had done for him. But his experience did not meet the expectations of others. Does our perception ever get in the way of God’s reality?

God asked the prophet Samuel to anoint a new king in place of King Saul. He invited Jesse the Bethlehemite and his sons to a sacrifice to the Lord. God would then select one of the sons of Jesse to be Saul’s replacement. Reading from 1 Samuel:

When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.” But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.”   (1 Samuel 16:6-7)

As we know, Samuel eventually anointed David, the youngest son of Jesse. Our perception does not always align with that of God’s. The danger is to be so locked in to what we believe and understand that we are unable to see beyond our perceptions.

Back to the man born blind:

The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them. “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.”   (John 9:18-23)

The parents of the blind man must have understood that their son had been healed, but they were afraid to say so. For many, it is better to hold onto a reality that is accepted by others as the norm, than to believe in a reality that is actually real. This is when “group think” takes over. Our acceptance by others can rule out our independent judgement.

The rulers of the status quo will do all that they can to convince us to deny our truth and accept theirs:

So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.   (John 9:24-34)

It is one thing to be spiritually blind, but quite another to be unwilling to see the hand of God. Facts are not allowed to get in the way of their perception. That was the Pharisees. They dismissed the man because he did not fit their narrative:

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.”   (John 9:35-41)

The Apostle Paul wrote the Church at Ephesus:

Once you were darkness, but now in the Lord you are light. Live as children of light — for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says,

“Sleeper, awake!
Rise from the dead,

and Christ will shine on you.”   (Ephesians 5:8-14)

In John’s Gospel we read:

Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed.   (John 3:18-20)

Let us walk as children of the light. Let us open up our eyes and hearts to take in as much of the Spirit of the Lord as possible. We cannot grow as Christians in the dark. Jesus is calling us into his most glorious light. Our perceptions might change. We may even have to give some of our cherished beliefs. Nevertheless, this is a much better alternative to spiritual blindness. The light of Christ lasts for an eternity. The darkness of this world will soon pass away.

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Second Sunday of Advent, Year A

The Root  of Jesse

On this second Sunday of Advent we hear from the Prophet Isaiah:

A shoot shall come out from the stump of Jesse,
and a branch shall grow out of his roots.
The spirit of the Lord shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.   (Isaiah 11::1-2)

Jesse was the father of King David. The stump of Jesse refers to the rule of King David and his family line that had been cut off. Only foreign nations were ruling Israel by the end if the Old Testament. The Prophet Malachi closed the age with this message from God:

Lo, I will send you the prophet Elijah before the great and terrible day of the Lord comes. He will turn the hearts of parents to their children and the hearts of children to their parents, so that I will not come and strike the land with a curse.   (Malachi 4:5–6)

Just when many of the Jews thought that all was lost, a new age was beginning. It began with the preaching of John the Baptist. From today’s Gospel reading:

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord,
    make his paths straight.’”   (Matthew 3:1-3)

The kingdom of heaven had come near, indeed. John preached one more powerful than he would usher in this age:

I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire.   (Matthew 3:11)

Did the Jewish people reject this new leader? Not everyone did. Many who were baptized by John in the River Jordan were prepared for the coming of Christ Jesus. They wanted to believe what John was saying. They repented of their sins and were willing to undergo a baptism which was reserved for Gentiles. This was a drastic step for them.

It was a drastic step for a Pharisee named Saul who became the Apostle Paul. He was called by God to preach to the Gentiles. Paul quoted from the Old Testament concerning his ministry:

“Therefore I will confess you among the Gentiles,
and sing praises to your name”;

and again he says,

“Rejoice, O Gentiles, with his people”;

and again,

“Praise the Lord, all you Gentiles,
and let all the peoples praise him”;

and again Isaiah says,

“The root of Jesse shall come,
the one who rises to rule the Gentiles;
in him the Gentiles shall hope.”   (Romans 15:9-13)

We are those Gentiles. Do we find our hope in Jesus? That has, for many of us, been a drastic step. But our journey is not yet complete. We are now facing the close of an age.

The age of the Gentiles is closing. We have been living in a difficult age. It is an age that has become more troubling by the day. It has not been easy to confess the lordship of Jesus Christ in many parts of the world. This is now true for America. We are living in transition to a new age. Have we lost our hope? Has our Christian witness diminished?

For some of us it may be a time for repentance. Jesus is preparing us now for a new age. We can no longer hide ourselves in a darkened world. Jesus sees everything. From Isaiah:

He shall not judge by what his eyes see,
or decide by what his ears hear;

but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;

he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.

Righteousness shall be the belt around his waist,
and faithfulness the belt around his loins.   (Isaiah 11:3=5)

A new age is coming. It is just around the corner. It is the millennial reign of Jesus on the earth. Are we ready for this age?

In this new age the root of Jesse will have fully blossomed. Again, from Isaiah:

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.   (Isaiah 11:10)

The psalmist wrote:

He shall defend the needy among the people;
he shall rescue the poor and crush the oppressor.

He shall live as long as the sun and moon endure,
from one generation to another.

He shall come down like rain upon the mown field,
like showers that water the earth.

In his time shall the righteous flourish;
there shall be abundance of peace till the moon shall be no more.   (Psalm 72:4-7)

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