Tag Archives: intercessory prayer

Nineteenth Sunday after Pentecost: Proper 23A

Track 1: Interceding for the Nation

Exodus 32:1-14
Psalm 106:1-6, 19-23
Philippians 4:1-9
Matthew 22:1-14

Back to the wilderness, we pick up where we left off. Moses is up on the mountain with God when God reveals to him the sin of the people:

The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast for themselves an image of a calf, and have worshiped it and sacrificed to it, and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt! The Lord said to Moses, “I have seen this people, how stiff-necked they are. Now let me alone, so that my wrath may burn hot against them and I may consume them; and of you I will make a great nation.”   (Exodus 32:7-10)

Fortunately for Israel Moses was able to dissuade God from what he wanted to do. The psalmist extolls the importance of Moses as an intercessor for Israel:

Israel made a bull-calf at Horeb
and worshiped a molten image;

And so they exchanged their Glory
for the image of an ox that feeds on grass.

They forgot God their Savior,
who had done great things in Egypt,

Wonderful deeds in the land of Ham,
and fearful things at the Red Sea.

So he would have destroyed them,
had not Moses his chosen stood before him in the breach,
to turn away his wrath from consuming them.   (Psalm 106:19-23)

[O America, how much your intercessors have provided covering for your idolatry!]

The psalmist also hints at the underlying cause of Israel’s idolatry. The people forgot who they were. They were made in the image of God and did not come from other forms of life. Now they were acting like a godless nation. They also forgot who brought them out of Egypt. How could they go so wrong so quickly? The answer lies in today’s reading from Exodus:

When the people saw that Moses delayed to come down from the mountain, the people gathered around Aaron, and said to him, “Come, make gods for us, who shall go before us; as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”   ()

God sometimes delays what he is going to do in order to test our faith. Do we have faith in him in all circumstances, or do the circumstances overcome our faith? The Apostle Paul wrote:

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.   (Philippians 4:4-7)

Though we may not always be aware of it, God is near. He is with us. He is Emmanuel. Paul is suggesting that prayer will keep us from despair. If we lose faith, we are in danger of going back to our old idolatries and familiar spirits. What have these ever accomplished for us? They only lead us further astray without providing any lasting satisfaction or peace.

The Apostle Paul reminds us that there is spiritual exercise we can do while we wait upon the Lord. We can count our blessings:

Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.   (Philippians 4:8-9))

Perhaps it is time to turn off the 24 hour news cycle. Perhaps it is time to focus on what is good. Let us not so easily give up the lessons and wisdom which God has imparted to us. As Christians, the world is looking to us for hope and light, whether people realize it or not. We are the salt of the earth. It is no time to lose our savor.

We are living in the last days. Jesus told the parable about the wedding banquet. Many were invited but were distracted by the cares of this world. Then there was the guest who made it in the door but was later thrown out because he was not wearing a wedding garment. Is that not the casual Christian who does not understand the requirements of living for Christ? Is that any of us here today?

 

 

Track 2: The Wedding Garment

Isaiah 25:1-9
Psalm 23
Philippians 4:1-9
Matthew 22:1-14

The Prophet Isaiah was also a psalmist. Today we read one of his eschatological psalms. He writes about a feast that will be celebrated at some time in the future, presumably in Jerusalem:

On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-aged wines,
of rich food filled with marrow, of well-aged wines strained clear.

And he will destroy on this mountain
the shroud that is cast over all peoples,
the sheet that is spread over all nations;
he will swallow up death forever.

Then the Lord God will wipe away the tears from all faces,
and the disgrace of his people he will take away from all the earth,
for the Lord has spoken.   (Isaiah 25:6-8)

Isaiah writes about a time when death will no longer be a factor. This sounds very much like a celebration of the millennial reign of Jesus. As Christians we should be waiting in expectation for this prophecy to be fulfilled. Those who are waiting for this event are, according to the prophet, will be the ones in attendance:

It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.   Isaiah 25:9)

Jesus tells a parable in today’s Gospel reading which highlights this very same theme:

Once more Jesus spoke to the people in parables, saying: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.   (Matthew 22:1-10)

Notice who the guests were – ordinary people, both good and bad. God calls all who will listen. He is no respecter of persons. The people who would not come were too occupied with worldly cares. Some were even hostile to the point of killing those servants who were offering the invitation. This is very much the day in which we are living. The culture is now hostile to Christians.

Where do we stand today? Are we waiting for the return of our Lord Jesus with great expectation? This is not the time for being a causal or nominal Christian. There may be those who think that they have had their ticket punched. They are members of a church. They have been baptized. Of this group, there are those who thought they had a license to live however they liked without consequences. The parable addresses their condition at its conclusion:

“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”   (Matthew 22:11-14)

Everyone is called by God for the messianic banquet. Not everyone is listening. Some hear the invitation but are distracted by other things more important to them. Some do not want an invitation because they are at odds with God. While still others believe they can get in the door at the last minute with the least amount of commitment. Jesus has provided us a robe of righteousness, but we must wear it.

The true Christian will be waiting with great expectation out of love for the Lord of hosts:

It will be said on that day, Lo, this is our God; we have waited for him, so that he might save us.
This is the Lord for whom we have waited;
let us be glad and rejoice in his salvation.   (Isaiah 25:-9)

Is that true of us?

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Fifth Sunday in Lent

Can These Bones Live?

From the Book of Genesis we remember the origin of human life:

then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.   (Genesis 2:7)

In order to live we need God to breathe his Spirit into us. To be raised from the dead, we need that same spirit. The Apostle Paul wrote:

But you are not in the flesh; you are in the Spirit,[b] since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.   (Romans 8:9-11)

Life and the resurrection come from the same source. Jesus makes this clear when he speaks to Martha, the sister of Lazarus who had died:

Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.   (John 11:21-26)

It is God alone who sustains life and God alone who renews life.

The nation of Israel had forgotten the source of their life and strength. They had forsaken the law of God and chased after foreign gods. All this left their land in waste. On their own it would be impossible to recover. The Prophet Ezekiel realized this. When the Lord asked whether the bones, in the vision which God set before him, could live again. He could not say, but he knew that God had the answer because God was the only one who could breathe life into anything.

 God spoke to Ezekiel:

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”  (Ezekiel 37:1-6)

Our nation has gone after false gods. We are incapable of repairing it. Only God can restore and strengthen, and even redirect. We must simply pray. God is asking us to prophesy over our nation before it is too late. Yes, if we are prayer warriors then we are prophets. We must pray for our leaders rather than continually criticizing them.

What about ourselves? Are we like dry bones? We must return to the source of our strength and life. Jesus is that source. He is the resurrection and the life. Let us live and believe in him.

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Wednesday in the First Week of Lent

The Sign of Jonah

Jesus told us to look for the signs in the heavens. There are significant signs which tell us the season in which we live, both climatically and spiritually. Spiritual signs are given for unbelievers and not believers. These spiritual signs do not guarantee belief. There is really only one sign that is important:

When the crowds were increasing, Jesus began to say, “This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah.   (Luke 11:29)

What is this sign of Jonah? It has to do with our repentance and the mercy of God.

When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.   (Jonah 3:10)

Nineveh was a wicked city destined for God’s judgement and destruction. Nonetheless, by the power of God’s message through the prophet Jonah, both the leadership and the people repented and escaped what God was ready to pour out on them.

We have a sign from God that is so much greater than Jonah:

For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation.   (Luke 11:30)

Our sign is none other than the Lord Jesus Christ – his life, death, and resurrection. It should cause our leaders to repent and our nation to repent. It should cause our churches to repent. This sign should lead to our own repentance.

Do we say we are Christians and have already repented? Let us take a look at the conditions in which we live. Are we not responsible in many ways? God tells us:

ifmypeople who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.   (2 Chronicles 7:14)

Let us pray for our nation, the Church, and ourselves.

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