Tag Archives: image of God

Thirteenth Sunday after Pentecost: Proper 18C

Track 1: Reshaped in God’s Hands

Jeremiah 18:1-11
Psalm 139:1-5, 12-17
Philemon 1-21
Luke 14:25-33

Today’s Old Testament reading presents us a graphic picture of our creator God:

The word that came to Jeremiah from the Lord: “Come, go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him.

Then the word of the Lord came to me: Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel.   (Jeremiah 18:1-6)

God is the potter and we are the clay. That must mean that God is in charge of our lives when we yield to him. But a popular teaching in today’s church is that God will bless whatever we are doing as long as we have the faith that he will. In other words, we may be able to influence and manage God if we have the right formula.

The psalmist wrote in the Old Testament a very New Testament message:

He who sits in the heavens laughs;
    the Lord has them in derision.
Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
“I have set my king on Zion, my holy hill.”

I will tell of the decree of the Lord:
He said to me, “You are my son;
    today I have begotten you.
Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
You shall break them with a rod of iron,
    and dash them in pieces like a potter’s vessel.”   (Psalm 2:4-9)

What the psalmist is saying that God the Father has turned over his potter’s wheel to his Son. Jesus has the right and authority to mold us as he will. In order to do that he may first have to break some of us and then remold us.

Many people were initially attracted to Jesus and followed him. But did they understand the cost to them of what that meant. In today’s Gospel message Jesus made this shocking statement:

Now large crowds were traveling with Jesus; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple.   (Luke 14:25-33)

Families are important. Jesus loved his family as he loves us all. We remember there was a time, however, when the family of Jesus wanted to stop his ministry and make him come home. From the Gospel of Mark:

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”   (Mark 3:31-35)

Members of the true family of God are the ones on the master potter’s wheel. Those who are not on the wheel may call us out. They may attempt to convince us to get off the wheel, leaving us to decide: o we love God more than anything or anyone, including our own family members?

When true Christian discipleship is involved tensions may arise. The temptation may be do whatever is required to keep the peace. But here is what the Prince of Peace has proclaimed:

Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided:

father against son
    and son against father,
mother against daughter
    and daughter against mother,
mother-in-law against her daughter-in-law
    and daughter-in-law against mother-in-law.”   (Luke 12:51-53)

There is only one master potter. Are we ready to go down to the potter’s house along with Jeremiah? God wants to mold us in his image. He is the potter, we are the clay. Or, like some, do we wish to change the image of God to our liking?

 

 

Track 2: Choose Life

Deuteronomy 30:15-20
Psalm 1
Philemon 1-21
Luke 14:25-33

This was the last chance for Moses to speak to the children of Israel. They would soon enter the promise land, but Moses would not be going with them. Nonetheless, Moses had a word from God that they should take with them. It was a vital word that rings down to they day:

Moses said to all Israel the words which the Lord commanded him, “See, I have set before you today life and prosperity, death and adversity. If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the Lord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.”   (Deuteronomy 30:15-20)

The psalmist wrote about the benefits of obeying the word of God:

Happy are they who have not walked in the counsel of the wicked,
nor lingered in the way of sinners,
nor sat in the seats of the scornful!

Their delight is in the law of the Lord,
and they meditate on his law day and night.   (Psalm 1:1-2)

But, as we know, Israel did not always walk in God’s ways, observing his commandments. Because of their disobedience, Israel paid a high price. But that was the Old Covenant. What about the New Covenant? What has Jesus asked us to do? From today’s Gospel reading:

Now large crowds were traveling with Jesus; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple.   (Luke 14:25-27)

Choosing God’s way is not a casual decision. It should be a sobering one. Moses present the choice as a life and death situation. If we do choose God’s way then we must be willing to follow through on our choice. Jesus spoke of a king preparing for war:

What king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. your possessions.   (Luke 14:31-32)

God makes demands on us. If we are to become disciples of Christ we must understand what those demands might mean. Many so-called “seeker churches” may want to minimize those demands. They may just scare too many church prospects away. We can talk about them later, sometime. No. Jesus is saying those demands must be considered up front. He concludes his parable of the king preparing for war this way:

So therefore, none of you can become my disciple if you do not give up all.   (Luke 14:33)

Let us consider what God gave up. He gave up his only eternal Son:

 He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?

God wants to give us everything. We must be willing to open our hearts and hands to him. He is saying to us: Choose life.

For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.   (John 3:16)

Leave a comment

Filed under Eucharist, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year C

First Sunday after Pentecost: Trinity Sunday

The Ministry of the Holy Trinity 

Today it is Trinity Sunday. It has been said that if anyone is able to explain the Holy Trinity they are probably a heretic. To be sure, the Trinity is certainly difficult to explain, or even to understand. Yet the scriptures clearly depict God in three persons. In today’s readings we have glimpses of how the three person of the Godhead interact with each other.

Let us first look at the act of creation. From Genesis:

In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness [a]was on the face of the deep. And the Spirit of God was hovering over the face of the waters.   (Genesis 1:1-2)

Here we have a picture of the Holy Spirit waiting to carry out the plans of the God the Father. We see that the Spirit was there in the beginning. He is often referred to as the Wisdom of God. Reading from Proverbs:

Does not wisdom call,
and does not understanding raise her voice?

On the heights, beside the way,
at the crossroads she takes her stand;

beside the gates in front of the town,
at the entrance of the portals she cries out:

“To you, O people, I call,
and my cry is to all that live.

The Lord created me at the beginning of his work,
the first of his acts of long ago.

Ages ago I was set up,
at the first, before the beginning of the earth.

When he established the heavens, I was there,
when he drew a circle on the face of the deep,

when he made firm the skies above,
when he established the fountains of the deep,

when he assigned to the sea its limit,
so that the waters might not transgress his command,

when he marked out the foundations of the earth,
then I was beside him, like a master worker;

and I was daily his delight,
rejoicing before him always,

rejoicing in his inhabited world
and delighting in the human race.”   (Proverbs 8:1-4, 22-31)

Notice that the Spirit to took delight in the creation of humankind. The Spirit was very much involved in the creation. God the Father spoke to each Person of the Trinity when he said: “Let us.”

Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”   (Genesis 1:26)

Where was God the Son in all this? Reading from the first chapter of John’s Gospel:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

Jesus, the Word of God,  is said to be the agent of creation. Not only that, he became the Word made flesh. He entered into his own creation of our behalf.

It the Holy Trinity some theological concept far above our understanding? No, the Trinity is Emmanuel, God with us. The Trinity impinges upon our daily lives. How is that so? From today’s reading from John:

Jesus said to the disciples, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.”   (John 16:12-15)

By the Holy Spirit, God will share his very essence with us. The Spirit will share all that the God the Father has – the very essence that was been given to Jesus and give it to us. Are we ready to move beyond gauge spiritual concepts and move into fellowship with all of God? This is our heritage.

The psalmist writes:

When I consider your heavens, the work of your fingers,
the moon and the stars you have set in their courses,

What is man that you should be mindful of him?
the son of man that you should seek him out?

You have made him but little lower than the angels;
you adorn him with glory and honor.   (Psalm 8:4-6)

God wants to adorn us with glory and honor. Do we believe that? If so, are we boldly ready to claim our inheritance? The Apostle Paul writes:

Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.   (Romans 5:1-5)

We are destined to share the glory of God. It is not something that we alone can accomplish. The Holy Trinity is working on our behalf. We need all three Persons of the Trinity. We need the commandments of God the Father. He has set the standard which will never change. He requires us to be holy. We need the ministry of God the Son to forgive us and remit all our sins as we confess them to God. By our faith alone Jesus continues to work on our behalf, interceding for us before the Father. We need the Holy Spirit, the third person of the God Head, to implant the law of God in our hearts and empower us for service. Jesus is returning for a Church without spot or wrinkle.

Have we in the Church been faithful in teaching the fullness of the Gospel? If we have left out anyone the Persons of the Trinity then we need to make some corrections. We should not dissect the Gospel into Liturgical, Evangelical, and Pentecostal. We need all three. Trinity Sunday asks us to look at the whole of the Gospel.

Thanks be to God for the sacred work of the Holy Trinity. God is still forming us into his image. The world around us is working to undermine what God is doing. This world is passing away. God will create a new heaven and a new earth. Let us put our whole trust in God alone.

Leave a comment

Filed under Eucharist, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, Year C

Thursday in the Fourth Week of Lent

The Glorious Image of God

A great tragedy occurred after God led the children of Israel out of Egypt. The people lost their way, exchanging the glory that was their birthright for the profane:

We have sinned as our forebears did;
we have done wrong and dealt wickedly.

In Egypt they did not consider your marvelous works,
nor remember the abundance of your love;
they defied the Most High at the Red Sea.

Israel made a bull-calf at Horeb
and worshiped a molten image;

And so they exchanged their Glory
for the image of an ox that feeds on grass.   (Psalm 106:6–7,19–20)

Have we done the same? The glory which God gives us is his own glory. We are made in the image of God. Are we to reject who we are in exchange for a lie? Jesus made it very clear that he had the glory of God the Father and did not need to seek the false “glory.” He said:

“You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. Yet you refuse to come to me to have life. I do not accept glory from human beings. But I know that you do not have the love of God in you. I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God?   (John 5:39–44)

It is time for us to trade all the falsehood that we hold dear for the glory that will never fade away.

Isaiah wrote:

“He has blinded their eyes
and hardened their heart,
so that they might not look with their eyes,
and understand with their heart and turn—
and I would heal them.”   (John 12:40)

Jesus added:

Isaiah said this because he saw his glory and spoke about him. Nevertheless many, even of the authorities, believed in him. But because of the Pharisees they did not confess it, for fear that they would be put out of the synagogue; for they loved human glory more than the glory that comes from God.   (John 12:41-43)

Jesus is the one who gives us this glory:

The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.   (John 17:22-23

Leave a comment

Filed under Jesus, lectionary, Lent, Lenten daily readings, Lenten study, Revised Common Lectionary, Year C