Tag Archives: hope

Twentieth Sunday after Pentecost: Proper 22B

Track 1: Receiving the Kingdom of God

Job 1:1; 2:1-10
Psalm 26
Hebrews 1:1-4; 2:5-12
Mark 10:2-16

We are familiar with the story of how Satan asked God to test Job and his faith:

One day the heavenly beings came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. The Lord said to Satan, “Where have you come from?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” The Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.” Then Satan answered the Lord, “Skin for skin! All that people have they will give to save their lives. But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.” The Lord said to Satan, “Very well, he is in your power; only spare his life.”

So Satan went out from the presence of the Lord, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. Job took a potsherd with which to scrape himself, and sat among the ashes.

As we know, Satan is the “accuser of the brethren.” He specializes in bringing us down. Job was living n a lofty perch.

The psalmist wrote:

Give judgment for me, O Lord,
for I have lived with integrity;
I have trusted in the Lord and have not faltered.

Test me, O Lord, and try me;
examine my heart and my mind.

For your love is before my eyes;
I have walked faithfully with you.

I have not sat with the worthless,
nor do I consort with the deceitful.   (Psalm 26:1-4)

This psalm was true of Job. He was head and shoulders above his peers. What could be possibly missing in Job’s? Job was outstanding in every way. This much we can say, Satan’s plan was not God’s plan. What Satan meant for ill God meant for good.

Job is a very difficult book to understand. It has numerous interpretations. It plunges very deep into the human psyche and raised many theological issues. It is an important book. We need to wrestle with it. And we need to read it in context with the rest of the Bible.

How does today’s Gospel reading impinge upon Job? Or does it? We read from Mark:

People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” And he took them up in his arms, laid his hands on them, and blessed them.   (Mark 10:13-16)

Was Job not as innocent as these little children? Well, we all realize that children are not really innocent, especially as parents. Jesus saying something about children? I believe the key word here is “receive.” We must receive the kingdom of God like children. Children are dependent upon us as parents, teachers, and mentors. They have been placed in a position that requires them to be dependent. On their own, they are not able to contend with some of the challenges of life.

Job was highly successful. He had all that he needed to enable him to live a somewhat independent life. Was he missing something? Perhaps he was missing the concept that he, too, was a dependent person certain ways. On his own, he was not going to enter the kingdom of God. No one can earn their place in the kingdom, not even people like Job. In fact, people who are like Job will have the same disadvantage he had.

Job needed God. He needed his love. He needed his forgiveness. He needed his mercy. He needed to acknowledge that his very life came from God and was sustained by God.  When Job eventually gave up on determining what may be missing in him, God asked him this question: “Where were you when I laid the foundation of the earth?” (Job 38:4) God is God. He is the creator. He is the eternal one. We cannot do anything to impress him. The question for us is: “Has God done enough to impress us?”

Jesus said: “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32) We cannot earn what God the Father desires to give us by his grace alone. Jesus has earned the kingdom for us. Yet we must receive it with thanksgiving and awe. We are, in fact, all God’s little children.

My very young granddaughter painted me a picture. On it she wrote: “Love is the complete abandonment. I give myself to you.” Her concept of love is beyond her years. Her statement helped me to better understand what I need to say in this homily. Today, am I able to surrender my crown to the one who wore a crown of thorns for me?

 

 

Track 2: The Institution of Marriage

Genesis 2:18-24
Psalm 8
Hebrews 1:1-4; 2:5-12
Mark 10:2-16

The family unit is the basic building block of society. God used the institution of marriage to build and preserve it. From Genesis we read:

And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said,

“This at last is bone of my bones
and flesh of my flesh;

this one shall be called Woman,
for out of Man this one was taken.”

Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.   ()

Recently someone said to me that the institution of marriage has failed. That seemed like a strange way of saying it. The person who said it was a church-goer. Have we not failed the institution rather than the other way around?  Perhaps what this person said was not so foreign to today’s Church since the divorce rate of churchgoers is the same as non church-goers.

Why is marriage so important to the family? It ensures strong parenting. God blesses marriages. If we live within his guidelines the parents become very strong individuals. They reenforce one another because, through marriage, they really do become one flesh. The parents who are one flesh are needed to raise children as God has intended. A man is really an incomplete parent without a wife. This is true for a woman as well.

But today we have the so-called “modern” family. Almost anything goes. The rules have been changed. The goal posts have been moved. When we find that we cannot obey God’s commandments today, we either ignore them or weaken them. This is true for society in general and it is also true for the Church.

Today is no exception. This was true in the time of Moses. From Mark’s Gospel we read:

Some Pharisees came, and to test Jesus they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”   (Mark 10:2-9)

Jesus was saying that when God declares something he does not change his mind later. We want to change things because we find it difficult to do all the things which God declares. The institution of marriage has not failed. God has not failed. He does not fail us. We fail him! What do we do when this happens? Jesus makes it clear that we cannot changer the rules and have God go along with us.

Divorce is not an unpardonable offense. When we fail at something we need to confess what we have done and not try to cover it up. Repentance is a large part of the Christian faith. God can help us in our weaknesses, but we must seek his help. Repentance is the framework. The cross of Jesus does not cover unconfessed sin. This may be news to some churches, but it is not news to the New Testament, Pauline theology, and the First Epistle of John.

If we do not follow God’s plans for us we ultimately become very weak. Our lives come more like the lives of worldly people. A great revival is needed. It must begin in the household of God. A reformation in the Church is needed. Reformation does not mean more watering down. The “seeker” church is not the reformed church. Moving the goal posts is not reformation.

In the meantime, we need to provide greater support for marriages and families. We need to provide the greatest support to unwed mothers and for those in broken homes and single parent homes. God does not fail them. We have failed them. Sincere repentance with humbly hearts will help usher in new beginnings. Christianity is always about new beginnings.

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Sixteenth Sunday after Pentecost: Proper 18B

Track 1: Favoritism vs. the Favor of God

Proverbs 22:1-2, 8-9, 22-23
Psalm 125
James 2:1-10, [11-13], 14-17
Mark 7:24-37

How easy it is for us to judge the poor. The Book of James tells us that how we treat the poor says more about our character than that of the poor. James writes:

My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts?

Jesus was once invited to the home of a leader of the Pharisees for a meal on the sabbath. When he noticed how the guests chose the places of honor, he told them a parable

“When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”   (Luke 14:8-11)

Why would we give preferential treatment to the rich over the poor? Is it because we believe that they may be more able to do something for us in return than would the poor? Jesus said this to his host:

“When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”   (Luke 14:12-14)

James was a very practical man with some of that Old Testament wisdom. He reminds us that the rich do not always reciprocate our favors to them. James writes:

Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you?   (James 2:1-7)

The prosperous person does not always show generosity. Too often their focus is entirely on themselves. If there is a scripture that flies in the face of the prosperity gospel it is this one:

Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?   (James 2:5)

How could a person be rich in faith and still be poor? Might it not be that his or her treasure is a more lasting one than any of the riches of this world. Earthly riches do not necessarily demonstrate that we have the favor of God as opposed to someone else. From Luke’s Gospel we read:

Jesus looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God.   (Luke 6:20)

What defines our worth before God? Is it not the cross of Jesus Christ. We inherit the kingdom by what Jesus has done for us and not by what we could ever do for him.

This understanding frees us from any favoritism because we have the favor of God already. The Syrophoenician woman in today’s Gospel must have understood this intuitively. She would not believe that the mercy of God did not cover her daughter.

In Proverbs we read:

A good name is to be chosen rather than great riches,
and favour is better than silver or gold.

The rich and the poor have this in common:
the Lord is the maker of them all.

Whoever sows injustice will reap calamity,
and the rod of anger will fail.

Those who are generous are blessed,
for they share their bread with the poor.

Do not rob the poor because they are poor,
or crush the afflicted at the gate;

for the Lord pleads their cause
and despoils of life those who despoil them.   (Proverbs 22:1-2, 8-9, 22-23)

We remember the parable that Jesus told about the rich man and Lazarus. Lazarus was a poor man, covered with sores. The rich man paid him little attention. Both of them went on to their final reward, Lazarus in heaven and the rich man in hell. Perhaps if the rich man had understood that his favor with God was more important than his favor with men, he would have been a little more generous to Lazarus. God has shown us his riches and generosity by this mercy. How do we demonstrate our riches?

 

 

maxresdefaultTrack 2: The Syrophoenician Woman

Isaiah 35:4-7a
Psalm 146
James 2:1-10, [11-13], 14-17
Mark 7:24-37

How do we hold on to our faith under difficult circumstances? Today we have an example of how this is done by the famous Syrophoenician woman. From today’s Gospel we read:

Jesus set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone.   (Mark 7:24-30)

Did this woman outsmart Jesus? No, she just spoke from a sincere heart. And what did her heart reveal? First of all, she did not claim to be anyone special. She was willing to be classified as a dog. She was not holding on to her self-esteem. She was embracing a hope in the mercy and loving kindness of God. It was not about her character. It was about the character of the Almighty.

God spoke to the Prophet Isaiah:

Say to those who are of a fearful heart,
‘Be strong, do not fear!

Here is your God.
He will come with vengeance,

with terrible recompense.
He will come and save you.’

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;

then the lame shall leap like a deer,
and the tongue of the speechless sing for joy.

For waters shall break forth in the wilderness,
and streams in the desert;

the burning sand shall become a pool,
and the thirsty ground springs of water;   (Isaiah 35:4-7a)

We are all fearful of heart about something. But fear is not from God. Fear is one of the weapons used by Satan. The Apostle Paul wrote:

For God has not given us a spirit of fear, but of power and of love and of a sound mind.   (2 Timothy 1:7)

In life our faith is tested. Jesus did test the woman’s faith. No doubt, this was not the first time her faith was tested. She was able to persevere in her faith. And although she was a Gentile, she was able to recognize who Jesus was. Do we know who Jesus is? Do we know that God loves us? Or are we still ruled by fear that he does not? In his First Epistle, John wrote:

There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.   (1 John 4:18)

Today, let us settle in our hearts that God loves us. We remember what the Lord Jesus Christ has done for us on the cross. He has taken away all of our sins. Even without the knowledge of the cross, the Syrophoenician woman still knew that God loved her. She realized that the deliverance of her daughter did not depend so much on who she was, but on who God is. God is love. She would not give up on his love.

The Apostle Paul wrote this to the church in Rome:

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.   (Romans 15:13)

How can we abound in hope as did the Syrophoenician woman? By abounding in God’s love. Paul wrote:

Love bears all things, believes all things, hopes all things, endures all things.

Love never fails.   (1 Corinthians 13:7-8)

 

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Saint Mary the Virgin

Il_Sassoferrato_-_Madonna_with_the_Christ_Child_-_WGA20874Faith in God’s Promises

The prophets of old foretold the Messiah and His ministry, but who could grasp all that they were saying?

Who has believed our message
and to whom has the arm of the LORD been revealed?
He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
He was despised and rejected by men,
a man of sorrows, and familiar with suffering.
Like one from whom men hide their faces
he was despised, and we esteemed him not.  (Isaiah 53:1-3)

Mary understood that God had made promises to Abraham and she believed that He would keep them. She lived through terrible circumstances but never gave up her hope and trust in the Lord. Her God was full of love and mercy. Her reverence and humility before God are without question.

“My soul magnifies the Lord,
And my spirit has rejoiced in God my Savior.
For He has regarded the lowly state of His maidservant;
For behold, henceforth all generations will call me blessed.
For He who is mighty has done great things for me,
And holy is His name.
And His mercy is on those who fear Him
From generation to generation.
He has shown strength with His arm;
He has scattered the proud in the imagination of their hearts.
He has put down the mighty from their thrones,
And exalted the lowly.
He has filled the hungry with good things,
And the rich He has sent away empty.
He has helped His servant Israel,
In remembrance of His mercy,
As He spoke to our fathers,
To Abraham and to his seed forever.”   (Luke 1:46-55)

Mary did not always fully grasp the ministry of her son, however. We cannot fault her for that. There was no one ever like Jesus, either before or since. As the prophet Simeon foretold, her heart would be pierced and she would gain a greater understanding.

“Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed— and a sword will pierce your own soul—that the thoughts of many hearts may be revealed.”  (Luke 2:34-35)

Our hearts must be pierced also if we are to understand the ministry and message of Jesus. How closely we follow Jesus in our lives will telegraph what we truly believe. Will we go the distance with Him as did His mother Mary? Mary was at the cross when most of Jesus’ disciples fled. She could not turn away. Her love for God was so great. She walked in the steps of Abraham who was willing to sacrifice his own son if that were required by God.

What is our witness today? Are we highly favored of God? We may not understand all that is going on. We may not fully grasp the miracle that God is working out. Nonetheless, we can still believe and trust in the promises of God as did Mary. Let us pray for grace to endure the pain while eagerly anticipating our Lord’s victory with patience and endurance? Mary did this and so much more. Her enduring faith and courage has inspired the Church down to this day.

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