Tag Archives: Holy Spirit

Ninth Sunday after Pentecost: Proper 14C

Track 1: Strangers and Foreigners on the Earth

Isaiah 1:1, 10-20
Psalm 50:1-8, 23-24
Hebrews 11:1-3, 8-16
Luke 12:32-40

Have you heard the saying that people can be “so heavenly minded that they are no earthly good?” Obviously this suggests that certain spiritual or religious people are not down to earth enough in their thinking and, thus, are not in touch with what is going on, or that, maybe they are not practical in their thinking.

Does religion get in the way. It seems that God may be saying this through the Prophet Isaiah:

New moon and sabbath and calling of convocation–
I cannot endure solemn assemblies with iniquity.

Your new moons and your appointed festivals
my soul hates;

they have become a burden to me,
I am weary of bearing them.   (Isaiah 1:13-14)

Israel was observing God’s appointed festivals, but their hearts were not really in them. The religious celebrations were empty because the people were disobeying God’s commandments.

What about the spiritual part. Can people be too spiritual? Certainly the depends on which Spirit to which we are referring. The Epistle reading speaks about Abraham, Isaac, and Jacob, who were promised a land of their own which they never lived in. Nevertheless, they were able, spiritually, to look beyond earthly realm. Reading from Hebrews:

All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.   (Hebrews 11:13-16)

They put their faith and trust in God, regardless of their earthly circumstances. Perhaps the problem with the expression “earthly good” is that the earth is not good. Jesus would not let people call him good. He said that there is only one person who is good is God the Father.

The Apostle Paul wrote:

But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.   (Romans 3:21-26)

Though God is the only one good, he prepared a way through his Son to consider us good by faith alone. Abraham believed the Lord; and the Lord reckoned it to him as righteousness (Genesis 15:6). Just as Abraham believed the Lord, so, too, we can believe on the redemptive act of our Lord Jesus Christ and be considered righteous by faith alone.

Perhaps we need to be heavenly minded. That is our only hope of overcoming sin and God’s judgement. The Apostle Paul writes:

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.   (Colossians 3:1-3)

In todays Gospel, Jesus warned:

“Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.

“But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.”   (Luke 12:35-40)

Heavenly minded or earthly good? There is no earthly good apart from our faith in the Lord Jesus Christ. Let us stand in our faith and be ready for the coming of his kingdom on earth. Will no longer be strangers and foreigners on the earth. We will be right at home.

 

 

Track 2: The Righteousness by Faith

Genesis 15:1-6
Psalm 33:12-22
Hebrews 11:1-3, 8-16
Luke 12:32-40

Abraham was on a journey with God. It was not just a geographical journey.  It was also a faith journey. From today’s Epistle reading:

By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old– and Sarah herself was barren– because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.”   (Hebrews 11:8-12)

We do not have to conjure up faith on our own. Faith is a gift from God. God has given everyone a measure of faith. Exercising our faith is another matter. Obstacles often appear to be standing in our way. These difficulties, if we dwell upon them, can often lead to unbelief. This did not happen with Abraham. From today’s Old Testament lesson:

The word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness.   (Genesis 15:1-6)

God can reckon the we are righteous because Jesus has taken away our sins. The Apostle Paul writes:

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.   (2 Corinthians 5:21)

The key phrase is “in him.” We cannot go it alone in this world. We need Jesus. Taking our eyes off him is what the tempter sells us each day. Jesus reassures us but also warns us:

“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.”   (Luke 12:32-34)

Abraham was on a journey with God. We are on a journey with God. This requires faith, but also a measure of trust. Do we trust God? Do we trust Jesus? We cannot show that we trust him when we cling to the things of this world.

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The Transfiguration

Changed into His Likeness

There was a moment when Jesus manifested His glory on the earth. We long for that moment to happen again. In today’s Gospel we read:

About eight days after Jesus had foretold his death and resurrection, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. (Luke 9:28-29)

God also called Moses to come up His holy mountain:

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights. (Exodus 24:15-18)

Something happens on the mount of God. His presence and His glory are there. God’s glory is like a “devouring fire.” It changes the participant. When Moses returned to the people his face shown with the glory of God.

God calls us up to His holy mount for a purpose – His purpose! There are those who are merely looking for spiritual thrills. False churches and false revivals have been birthed by misunderstandings and misinterpretations of the Holy. Many have been led astray by lying spirits and false angels because they were seeking signs and wonders rather than the Lord Jesus Christ, not realizing that Satan himself can disguise himself as an angel of light. The Apostle Paul reminds us:

Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.   (Colossians 2:18-19)

Peter was on the mount of transfiguration. This was not just a metaphorical experience. It was an actual event. We have this testimony in his own words:

We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” (2 Peter 1″16-17)

Peter was told to focus on Jesus only. We are not to get distracted by anything, even by signs and wonders.

Is God calling us to come to His mount of transfiguration today? Yes, he is! Are we ready? We are not to seek spiritual experiences per se. Rather, let us seek Jesus and His glory. The Apostle Paul writes:

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:17-18)

We are transformed by whom or what we worship. Let our worship be the Lord Jesus Christ and Him only. He is the culmination of all the Law and the Prophets. Let us focus on Him and listen to His words. Let us look into His face and be transformed from glory to glory.

Very soon Jesus will be calling His Bride. We must wait with expectation with our oil lamps full. We want to be full of the Holy Spirit and emptied from the pleasures and distractions of this world. The ultimate transfiguration for us will be when we receive a glorified body in heaven. Now, however, we are called to grow closer to Jesus. This is the work of the Spirit. Our work is to believe and trust what the Spirit is doing in our lives and to seek him out each day. Let us remember that for many, we are the face of Jesus. What is our witness?

On the mount of transfiguration, Peter was overcome and lost focus:

Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said.

God had a word for Peter:

While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”

This word is also a word for us. How are we being transformed? By the world or by Jesus?

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Seventh Sunday after Pentecost: Proper 12C

Track 1: Idolatry is Settling for Less

Hosea 1:2-10
Psalm 85
Colossians 2:6-15, (16-19)
Luke 11:1-13

It has been said that idolatry is the worship of something that is other than God, as if it were God. Prostitution is a form of idolatry. It is an attempt at mimicking the sexual intercourse between a man and a woman as if the two partners were married. When we engage in such activity we are telling God that we are satisfied with a counterfeit. We do not need the real expression of love that he has created for us. Worst than that, we are saying that we do not need his love and we do not need his blessing. We have found something that we like better.

This was the message that the children of Israel were sending to God in the days of the Prophet Hosea. God had a history with Israel. He had delivered them from bondage in Egypt. He had led them to the promise land. He had defeated their enemies and given them a bright future. Yet they had rejected him.

Hosea was called by God to give his response to their idolatry. From today’s Old Testament reading:

When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son.  (Hosea 1:2-3)

Today, are we going the way of ancient Israel? God has so blessed us, even beyond the Mosaic Covenant. We have a Savior who has given us a New Covenant which is eternally lasting. It is a covenant that eradicates all our sins and offers us Oneness with God. Yet do we fall for a false narrative and a counterfeit god?

The Apostle Paul warned against straying from the truth:

See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross.   (Colossians 2:8-14)

This is what our God has done for us. Why would we depart from him? Again, Paul writes:

As you have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.   (Colossians 2:6-7)

God is the giver of every good gift. Who can we compare to him? James writes:

Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.   (James 1:17)

Jesus concludes his teaching on prayer in today’s Gospel this way:

Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”   (Luke 11:11-13)

Idolatry is the lost of focus. When we look away from God, Satan offers us a counterfeit which does not satisfy. In truth, it leads us astray, deceives us, and ultimately destroys us. He wants us to believe that we can live and do whatever we want without God or his blessings. In our rebellious flesh we fall into this trap.

God has something greater for us. He want to give us an abundant life – one that last for an eternity. All he needs from us is our appreciation. The psalmist writes:

I will give thanks to you, O Lord, with my whole heart;
before the gods I will sing your praise.

I will bow down toward your holy temple
and praise your Name,
because of your love and faithfulness;

For you have glorified your Name
and your word above all things.   (Psalm 85:1-3)

Today, God is calling us to worship. He wants to poor out this blessing upon us. What is our response? Jesus said:

Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.   (Luke 11:9-10)

Let us open up our hearts to God alone.

 

 

Track 2: God’s Good Gift

Genesis 18:20-32
Psalm 138
Colossians 2:6-15, (16-19)
Luke 11:1-13

There is a popular teaching in some churches about praying with faith. You probable have heard about it. The teaching is that if we pray with enough faith we will get what we ask for. One of the ways of showing that it to pray once for something and then just wait. Anything more would show a lack of faith on our part.

Clearly, faith is an important component to our prayers. In the Book of James we are told to pray with faith:

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord.   (James 1:5-7)

Is faith the only component to consider? Again from James:

You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.   (James 4:2-3)

Right motives are important. Prayer is not to be used for selfish gain. This seems to rule out the “name it and claim it” way of praying. Our faith is not some way to manipulate God.

James adds two more important ingredients to prayer: confession of sin and righteous living. He writes:

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.   (James 5:13-16)

In today’s Gospel reading, Jesus is asked to teach his disciples how to pray. He offers an illustration of how to pray by this parable:

“Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.”   (Luke 11:5-10)

By this parable Jesus seems to be stressing persistence in prayer. This persistence does not suggest a lack of faith, does it? Rather, is not Jesus simply encouraging us to continue to prayer and not lose heart?

The Apostle Paul writes:

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.   (1 Thessalonians 5:16-18)

We need to pray with thanksgiving and praise. Out attitude towards God is important. Constant prayer helps us build a relationship with God.

Jesus continues his teaching of prayer in Luke’s Gospel by saying:

“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.   (Luke 11:9-10)

God has many good gifts for us. When we pray to him we need to remember his nature and what he desires to give to us.

Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”   (Luke 11:11-13)

The enemy gives us false hope. He entices us. If we listen to hm he then rewards us with trials and tribulations. He promises worldly riches and sometimes provides them. But they are not lasting and often cause great harm to us and to others. Let us go to the giver of every good gift instead. From James:

Do not be deceived, my beloved brethren. Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or [r]shifting shadow.   (James 1:16-17)

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Saint Peter and Saint Paul, Apostles

The Messengers of the Gospel

The Apostles who have had the most profound impact on the Church are, without a doubt, Peter and Paul. One was an ordinary, uneducated fisherman who became the principle leader of a movement and faith that has reverberated down through the ages. The other was the outstanding student of Judaism in his day who became a great Christian theologian and missionary extraordinaire, writing a large part of the New Testament.

Which one was more important? We cannot say. I believe that they both were needed by the Early Church and both of their messages are needed today. Peter and Paul needed each other as well. Their messages played off one another. Without the leadership of either one we would not have had the fullness of the Gospel preached to the world. Nonetheless, Peter and Paul did not always see eye to eye. We read in Paul’s letter to the Galatians:

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

“We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (Galatians 2:11-16)

Peter and Paul resolved their differences and came to a common understanding of the Gospel. They mapped out what have become the essential tenets of the Faith. This opened the door for people of all nations to enter into the Kingdom of God.

Here is how Peter described Paul’s writings:

But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (2 Peter 3:13-16)

Each apostle started his ministry in the Church from a position of weakness. We remember that Peter had denied his Lord three times before Jesus endured the cross:

When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”   (John 21:15-19)

In the flesh, Peter was weak. He became a giant of the Holy Spirit. People would be healed if even his shadow passed over them.

As a pharisee, Paul was persecuting the Church, thinking that he was saving Judaism from heresy. Without the intervention of Jesus he would not have become the great missionary that he was.

In looking back on his ministry, Paul wrote to Timothy:

As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.   (2 Timothy 4:6-8)

What is significant about both Peter and Paul is that, against all odds, they taught and preached the Gospel with boldness and perseverance. Although they faced many hardships martyrs, they did not shrink back from the great commission which the Lord Jesus had entrusted to them. The commonality in their leadership is that they did not rely on themselves but on the empowerment of the Holy Spirit.

They both emphasized that the Kingdom was not of this world. There message was not about getting ahead or being successful in this lifetime. They preached that Christian believers could look forward to the life to come with great hope. In the meantime, believers were to advance in purity and holiness. Peter and Paul were ultimately martyred for their faith. They willingly made every sacrifice for the spreading of the Gospel of Jesus Christ. They set the highest standard for us to follow today.

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