Tag Archives: Holy Spirit

Twelfth Sunday after Pentecost: Proper 14B

Track 1: O My Son Absalom, My Son

2 Samuel 18:5-9, 15, 31-33
Psalm 130
Ephesians 4:25-5:2
John 6:35, 41-51

We live in a time when many families are weakened, if not torn apart. Families are the basic unit that God has given us for support and encouragement. What has happened? The same thing that happened in the time of King David. David sinned against God. He failed to live by some of the basic commandments of God. And devastation followed.

David’s family was a mess. Absalom was estranged from his Father David for a period of time. We could go into the details of why this happened, but much of it stemmed from David’s adultery and murder of Uriah, the husband of Bathsheba.

Even though there were attempts at reconciliation between Absalom and David, Absalom never felt fully reconciled with his father. He ultimately rebelled against his father. He raised an army and attempted to take over the kingdom from his father.

Today in Second Samuel we read of the tragic end of Absalom and of David’s profound grief at the loss of his son:

And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him, and killed him.

Then the Cushite came; and the Cushite said, “Good tidings for my lord the king! For the Lord has vindicated you this day, delivering you from the power of all who rose up against you.” The king said to the Cushite, “Is it well with the young man Absalom?” The Cushite answered, “May the enemies of my lord the king, and all who rise up to do you harm, be like that young man.”

The king was deeply moved, and went up to the chamber over the gate, and wept; and as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”   (2 Samuel 18:15, 31-33)

Many families are in need of reconciliation today. The Apostle Paul wrote about reconciliation:

If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God.   (2 Corinthians 5:17-20)

Notice that Paul said we must first be reconciled to God. Reconciliation begins with each one of us. We have all sinned. We see the terrible consequences of that sin. God wants to hear our heartfelt confession and repentance. The psalmist wrote:

Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.

If you, Lord, were to note what is done amiss,
O Lord, who could stand?

For there is forgiveness with you;
therefore you shall be feared.

I wait for the Lord; my soul waits for him;
in his word is my hope.   (Psalm 130:1-4)

There is forgiveness with God, but there must be true repentance. In today’s Epistle reading Paul gives us examples of what that might mean:

Putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil.   (Ephesians 4:25-27)

We must allow God to heal us of our hurts and now allow bitterness to take root in us. They it is much easier to be reconciled to others. Paul goes on the write:

Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.   (Ephesians 4:29-5:2)

The commandments of God are designed to protect the family as well as ourselves. God will forgive us, but there will still be consequences for our sin. Obedience is our best path to avoid those consequences. When we do sin, a quick and heartfelt repentance is the best path to reconciliation for all concerned.

 

 

Track 2:  I Am the Living Bread

1 Kings 19:4-8
Psalm 34:1-8
Ephesians 4:25-5:2
John 6:35, 41-51

The Prophet Elijah was running from Jezebel for fear of his life. He was on his way to Mount Horeb, the mount of God. He would not have made it, however without food and water. Were it not the intervention of an angel he would have died. From 1 Kings we read:

Elijah went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.   (1 Kings 19:4-8)

We need nourishment for our bodies, but our spirits also need nourishment. Without spiritual nourishment our faith may die. We can make false assumptions and go in wrong directions. Elijah was very much in need of a word from God. He was running but he was not listening. God was ready to speak to him at any moment no matter where he was physically. The same is true for us. Are we willing to slow down and listen?

We remember that the risen Lord Jesus was revealed to the travelers on the road to Emmaus. It was by both Word and Sacrament. Jesus taught to them from the scriptures, but he also shared his first Holy Communion with them after the resurrection. It is then when the travelers understood who he was.

Many churches have been remiss in not teaching what the Holy Communion is. It is a meal. The psalmist wrote:

Taste and see that the Lord is good;
happy are they who trust in him!   (Psalm 34:8)

Jesus wants us to taste him. From John’s Gospel:

Jesus said, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”   John 6:51)

Jesus’ words at the Last Supper with his disciples were: “Do this in memory of me” (Greek: “τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν“, (Luke 22:19, 1 Corinthians 11:24-25). Anamnesis (transliterated from ἀνάμνησιν) means, in the Greek, much more than a remembrance. It means a re-presentation. Participation in the Holy Communion is an active and ongoing experience. The Communion is a feeding of the very life force of Jesus.

Are we going to observe Holy Communion, or the Lord’s Supper, the way in which Jesus invited us to observe it? Why is the Church so divided over the meaning of the Holy Communion? It is because we split hairs over doctrine without going deeper into the words of Jesus? He has given us the Holy Spirit to lead us into all truth.

If we are to succeed in our mission we will need the nourishment of Christ. Elijah could not have gone on without the feeding provided by God. We have a living Lord who wants to continually share himself with us. He is the living Word made flesh. We meet him in the scriptures. His very life interprets them. He is also the living bread which came down from heaven. From John:

Jesus said, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; or my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.”   (John 6:53-58)

Our very salvation is tied up in the Holy Communion. It is not just an occasional memorial service that reminds of what Jesus did. It is about what Jesus continues to provide for us that will never grow stale. He is risen. He is the living bread. Amen.

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The Transfiguration

Changed into His Likeness

There was a moment when Jesus manifested His glory on the earth. We long for that moment to happen again. In today’s Gospel we read:

About eight days after Jesus had foretold his death and resurrection, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. (Luke 9:28-29)

God called Moses to come up His holy mountain:

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights. (Exodus 24:15-18)

Something happens on the mount of God. His presence and His glory are there. God’s glory is like a “devouring fire.” It changes the participant. When Moses returned to the people his face shown with the glory of God.

God calls us up to His holy mount for a purpose – His purpose! There are those who are merely looking for spiritual thrills. False churches and false revivals have been birthed by misunderstandings and misinterpretations of the Holy. Many have been led astray by lying spirits and false angels because they were seeking signs and wonders rather than the Lord Jesus Christ, not realizing that Satan himself can disguise himself as an angel of light. The Apostle Paul reminds us:

Do not let anyone who delights in false humility and the worship of angels disqualify you.Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.   (Colossians 2:18-19)

Peter was on the mount of transfiguration. This was not just a metaphorical experience. It was an actual event. We have this testimony in his own words:

We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” (2 Peter 1″16-17)

Peter was told to focus on Jesus only. We are not to get distracted by anything, even signs and wonders.

Is God calling us to come to His mount of transfiguration? Yes, he is! Are we ready? We are not to seek spiritual experiences per se. Rather, let us seek Jesus and His glory. The Apostle Paul writes:

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:17-18)

We are transformed by whom or what we worship. Let our worship be the Lord Jesus Christ and Him only. He is the culmination of all the Law and the Prophets. Let us focus on Him and listen to His words. Let us look into His face and be transformed from glory to glory.

Very soon Jesus will be calling His Bride. We must wait with expectation with our oil lamps full. We want to be full of the Holy Spirit and emptied from the pleasures and distractions of this world. The ultimate transfiguration for us will be when we receive a glorified body in heaven. Now, however, we are called to grow closer to Jesus. This is the work of the Spirit. Our work is to believe what the Spirit is doing in our lives and to seek him out each day.

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Filed under Feast Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, The Transfiguration, Year B

Tenth Sunday after Pentecost: Proper 12B

Track 1: Lust of the Flesh

2 Samuel 11:1-15
Psalm 14
Ephesians 3:14-21
John 6:1-21

David was on top of the world. He had consolidated the nation of Israel and moved the capital to Jerusalem, along with the Ark of the Covenant. He had subdued all of his enemies. He was a war hero, psalmist, and prophet. Best of all, he had a close relationship with God that made all of this possible. What could go wrong? A great deal! From Second Samuel we read:

It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. The woman conceived; and she sent and told David, “I am pregnant.”   (2 Samuel 11:2-5)

David was in trouble. To cover his own tracks, he tried to get Uriah the Hittite to sleep with his wife. Uriah, the loyal, would not do it while there was a battle going on. For David. drastic measures were needed:

In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.”   (2 Samuel 11:14-15)

How did this happen? David was close to God but David was now an adulterer and a murderer. Was he any more sinner than we are? The psalmist wrote:

The Lord looks down from heaven upon us all,
to see if there is any who is wise,
if there is one who seeks after God.

Every one has proved faithless;
all alike have turned bad;
there is none who does good; no, not one.   (Psalm 14:2-3)

Each one of us has very powerful urges to disobey the commandments of God. Perhaps one of the most powerful is the lust of the flesh. The flesh wants to satisfy itself at any cost. It is totally selfish. It does not care about God’s law. It wants nothing to stand in its way, and it is very persistent.

The Apostle Paul wrote about his inner struggle:

For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.   (Romans 7:14-20)

The truth of the matter is that we cannot overcome the desires of the flesh on our own. Paul wrote:

Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord   (Romans 7:24-25)

David repented from his sin. He did so from the heart and God forgave him. Nonetheless, David faced grave consequences because of his sin. Would it not be better to avoid the sin if at all possible and, thus, avoid the consequences? Paul wrote in his letter to the Ephesians:

I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.   (Ephesians 3:14-19)

Can we be filled with the fullness of God? Not when we are filled with the fullness of this world. It is our choice. If we seek the fullness of God and know the love of Christ that surpasses knowledge, then we are so much better prepared for the temptations of the world, including the flesh. In fact, do we not discover that our love relationship with Christ is far more exciting and wonderful than anything in this world?

Paul concludes bis thought by praising the Holy Spirit for what he is accomplishing in our lives:

Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.   (Ephesians 3:20-21)

How then do we live, by the flesh or by the Spirit.

 

 

Track 2: Tell out the Glory of God

2 Kings 4:42-44
Psalm 145:10-19
Ephesians 3:14-21
John 6:1-g21

We find in the Gospel of John an emphasis on signs and wonders. John’s Gospel speaks of events in the earthly life of Jesus that are not found in the synoptic Gospels. At the beginning of the second chapter of John’s Gospel we read about the miracle that Jesus performed at a wedding in Cana of Galilee. We remember that, when there was a shortage if wine, Jesus miraculously transformed water into wine. John speaks about the significance of this miracle. He writes:

Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him..   (John 2:11)

It was not only the water was transformed, but by this miracle the disciples of Jesus were radically transformed in their faith.

In today’s Gospel reading from John we see more signs and wonders. Jesus feed five though and people with just five barley loaves and two fish. Following this we have the incident where his disciples were terrified when they saw Jesus walking on the sea:

When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. But he said to them, “It is I; do not be afraid.”   (John 6:15-20)

John concluded his Gospel be speaking about the importance of these signs and wonders. John writes:

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.   (John 21:24-25)

How important is his message about signs and wonders? The signs and wonders speak about the power and glory of God. The psalmist wrote:

All your works praise you, O Lord,
and your faithful servants bless you.

They make known the glory of your kingdom
and speak of your power;

That the peoples may know of your power
and the glorious splendor of your kingdom.   (Psalm 145:10-12)

We have a story to tell and perhaps we do not do a very good job of it. Our God is a miraculous God. Do we tell the people about his wondrous works? Some churches today are convinced that the “age of miracles” (so to speak) is over. Why would anyone say that? Do we not observe? Do we not see?

Of course, there are people who do not want to see. Signs and wonders are a threat to the status quo. They are outside the norm. But what the world says and teaches is not the norm that God has for us. God wants to pour out his glory upon the earth. We need to receive it.

We need to share it with others, knowing that the glory is not ours but God’s. A desperate and dying world is starving for the presence of God. Will we speak out? Do we have testimonies to share? Or are we stuck in our own dead little world? For Christian believers this should not be. We first want to know and then we want others to know “God’s power and the glorious splendor of his kingdom.”

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Filed under homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, Year B