Tag Archives: Holy Spirit

Thursday in Easter Week

The Resurrection of the Body

The bodily resurrection of Jesus is up for debate certain biblical scholars and theologians. Today’s reading from the Gospel of Luke leaves little doubt, however:

While the disciples were talking about how they had seen Jesus risen from the dead, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.  (Luke 24:36-42)

Christianity is not Eastern mysticism. It is not about the destruction of the self. It is not about being entrapped in a human form and trying to escape. Christianity is about the resurrection of the body and the soul. Jesus was raised up bodily. We will also be raised in bodily form along with Him provided that we believe in Him.

Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you. (Romans 8:10-12)

Is His Spirit living in us? If we do not have the Holy Spirit then we do not have eternal life with God. The Spirit is Holy. We must live Holy. Without holiness no one will see God. We must lead righteous lives. Righteousness is not optional, even for Christian believers. In fact, Christian belief makes righteousness possible. The psalmist wrote:

Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the Lord.

This is the gate of the Lord;
    the righteous shall enter through it.   (Psalm 118:19-20)

By His death and resurrection Jesus has open for us the gates of righteousness. We must walk through it and remain on the path. The Spirit will lead us into all truth, but we must follow the Spirit. Are we listening to that still, small voice dwelling within us?

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The Season of Lent

artprint77The Wilderness Experience

The Season of Lent is a time of fasting and prayer for the Church. It corresponds to the time of preparation that Jesus spent in the wilderness before beginning His earthly ministry. Scripture tells us Jesus was led there by the Holy Spirit for forty days of fasting and prayer. Thus, Lent begins with the service of Ash Wednesday and runs through Holy Saturday, the day before Easter Sunday. This time period is actually forty six days, because the six Sundays in between the beginning and end of the Lenten Season are not really part the days of fasting. Sundays are always days of celebrating the resurrection of our Lord.

Historically, in the Earth Church, Lent has provided a time in which new converts were prepared for Holy Baptism. This practice is still observed in many liturgical churches.

Why should we observe this time of preparation and what does it mean to each of us and the Church today? Clearly this observance is not required for salvation. The saving act of Jesus on the cross and our response to His loving sacrifice is required, followed by our endurance in the Faith with His help. Nevertheless, we cannot deny that life does present us with wilderness experiences.

What is false is a church that suggests that Christians should not have them. We do have them. Job stood head and shoulders above his peers as a righteous man in his day, yet he experienced a terrible wilderness experience. The false triumphalism found in some of today’s churches would have us believe that such experiences should not occur, bringing condemnation on those who go through them because they do not have enough faith.

If we have wilderness experiences as a matter of course then why designate an appointed time to go through one within the Church Year? Is not this appointed time artificial? It is my belief that the Season of Lent in the early church was very much influenced by the Holy Spirit. Perhaps it is better to observe a wilderness experience appointed by the Holy Spirit than the one that is unscheduled and catches us by surprise. We may still endure unscheduled ones but we might be better prepared for them having benefited from the teachings and disciplines of Lent. Jesus required preparation in the wilderness through the Holy Spirit in order to begin His ministry on earth. He experienced other wildernesses as well, Gethsemane being one of them.

Our purpose for Lent should be the same purpose that Jesus had for entering the wilderness: to prepare for ministry. We all have a ministry if we are Christian believers. Lent should be a time of fasting and prayer, self-examination and repentance, and reading and meditating on God’s holy Word. It should be a time of setting aside the things of this world that so easily creep in and devote ourselves more to God and His Word. In other words, let us come up to the mountain of God and be prepared for his transformation.

What should Lent not be? It should not be about our attempt to impress God by what we are giving up for Him or what spiritual gymnastics we are putting ourselves through. The “giving-up” notion is fundamentally flawed. It makes us dread Lent. We then cannot wait for Lent to be over. That is why Mardi Gras or Carnival has such an appeal for many people. Too often Lenten promises are like New Years resolutions. We make them but we don’t keep them and then we are under condemnation. Satan has a field day with us. He loves our false humility and piety.

It is said that we often grow through our struggles and trials. This may be true but it is not necessarily true. A greater truth is that our struggles do teach us that we cannot get through life on our own strength alone. The struggles often drive us to God. It is God who then changes us and not our struggles. Why should we wait for a crisis to go to God? Why not go to Him early and often?

Perhaps the best observance of Lent would be to approach God with faith in the saving blood of Jesus, asking Him what He would have us discover about ourselves and about Him. Let Lent be a time of intentional fellowship with God in prayer, seeking His will and wisdom for our lives so that we might be better disciples of Jesus Christ and living examples of God’s love for the world.

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