Tag Archives: holiness

Last Sunday after Epiphany, Year C

The Veil Was Torn Apart

During this Season of Epiphany we have been looking at various examples of how God manifested his presence and power. Today, we look at the Mount of Transfiguration experience of Peter, James, and John. These disciples had been taught directly by Jesus. They knew him as a great teacher of the Law of Moses. They had witnessed his healings and miracles first hand. They were starting to realize that Jesus was the promised Messiah. But they were not prepared for what was about to take place on the mountain. Reading from Luke:

About eight days after Peter had acknowledged Jesus as the Christ of God, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”–not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”   (Luke 9:28-35)

The disciples saw Jesus in his glorious state, standing with Moses and Elijah. They were overwhelmed.

Moses had gone up to the mountain to talk with God. When he came down the Israelites were not prepared for what they saw:

Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him.   (Exodus 34:29-35)

The Israelites saw the reflected glory 0n the face of Moses. Just a hint of God’s glory could overwhelm the onlooker. Again, from Exodus:

Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.   (Exodus 34:29-35)

God is a holy God and we are sinners. God has had to veil himself so that anyone who has contact with him would not be destroyed. He established a temple arrangement in which the Ark of the Covenant would remain behind a curtain or veil in a room called the “most holy place.” Only the high priest could enter this place. He did it only once a year to offer the atoning sacrifice for the sins of the people.

How do we approach God today? Do we look to God through a veil? The Apostle Paul tells us that is unnecessary:

Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside.   (2 Corinthians 3:12-14)

Even today, preachers and teachers speak about going behind a veil to get in touch with God. There is no veil. The veil has been torn apart. From the Gospel of Matthew:

Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.   (Matthew 27:50-52)

We are allowed to look upon the glory of God. We are called to look upon the glory of God. The Apostle Paul has written:

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.   (2 Corinthians 3:17-18)

We become who or what we worship. Do we look upon glory or do we celebrate the flesh? But what about the high priest idea? We are not high priests. No we are not, but we have a high priest standing in for us. From the Book of Hebrews:

For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.   (Hebrews 4:15-16)

Are we ready to approach the throne of grace without any restrictions? Again, from Hebrews:

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, et us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.   (Hebrews 10:19-23)

God is calling us. How will we respond? In fear or in joy?

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Fifth Sunday after the Epiphany

The Holiness of God

During this Season of Epiphany we have been looking at ways God manifested himself to his people. Our appointed readings for today have two examples of this, one from the Old Testament and one from the New. Though the span of time was around seven hundred years between the two, they seem to have some commonality.

Let us first look at the Old Testament one. We have an account of the calling of Isaiah the prophet:

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”   (Isaiah 6:1-5)

Moving now to the New Testament we have an account of Jesus calling his first disciples:

Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!”    (Luke 5:1-10)

They both of these epiphanies revealed God’s presence and power. Isaiah and Simon were awestruck. Isaiah said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips.” Simon said: “Go away from me, Lord, for I am a sinful man!” We might say that each man had an encounter of the holiness of God. In the presence of God’s holiness their sinful nature was made abundantly clear.

What is the holiness of God? Is it not his power and might? Yes, but it is also his nature and character. God is pure and above reproach. Referring to God, the Prophet Habakkuk wrote:

“Your eyes are too pure to look on evil, and you cannot tolerate wrong.”   Habakkuk 1:13)

God is a holy God and he requires us to be holy. We read from Leviticus:

For I am the Lord who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy.   (Leviticus 11:45)

And from the Book of Hebrews:

Pursue peace with everyone, and the holiness without which no one will see the Lord.   (Hebrews 12:14)

Is it even possible for us to live a holy life? Not on our own. We need God’s help. The good news is that he wants to help us. Again from Leviticus:

Keep my decrees and follow them. I am the Lord, who makes you holy.   (Leviticus 20:8)

He enabled Isaiah to become a great prophet. Again from today’s Old Testament reading:

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”   (Isaiah 6:6-8)

Simon thought he was unworthy to serve the Lord Jesus. Jesus answered him this way – from today’s Gospel reading:

“Do not be afraid; from now on you will be catching people.” When they had brought their boats to shore, they left everything and followed him.   (Luke 5:11)

Jesus changed Simon’s perspective and transformed his life. He became Peter, the rock.

Each one of us is called by God. Each one of us is destined to be the righteousness of God. Jesus has made that possible for us by his crucifixion. As the Apostle Paul wrote:

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.   (2 Corinthians 5:21)

Jesus has called us into himself. Our task is to remain in him. He tells us to fear not. He is removing our shame and he is changing our lives. If we put our trust in him then we will abide in him. In today’s Epistle the Apostle Paul writes:

I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you — unless you have come to believe in vain.   (1 Corinthians 15:1-2)

When we stand with Jesus and not this sinful world, we have a precious promise from God. Paul writes:

All of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.   (2 Corinthians 3:18)

 

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First Sunday of Advent: Year C

Your Redemption is Drawing Near

We begin a new liturgical year. Happy New Year! Advent is season of expectation. We await the coming of the Christ Child. Advent is a season of preparation. We prepare ourselves to receive him deeper into our hearts. As we move through the season we look at the prophecies and preparations for the Incarnation – God with us – the first coming of Christ.

At the beginning of Advent, however, our focus is on the second coming of Christ. This is a subject that, to me, seems often neglected in many of our churches. The lectionary readings in the beginning of  the season emphasize the second coming. We are reminded that our spiritual preparation is not only for the first, but also for the second coming.

Non liturgical churches may wonder why the need for us to prepare ourselves spiritually. Has not the cross of Christ redeemed us from sin and death? What more can we do?

We need to look at the Early Church. Believers lived in a season of Advent continually. They lived in expectation that Jesus would be returning soon. That was a primary theme of their preaching and teaching, and especially for the Apostle Paul. Paul wrote:

Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.   (1 Thessalonians 3:11-13)

Jesus taught instructed his disciples about his second coming:

Jesus said, “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”   (Luke 21:25-28)

He said that we should be able to read the signs which foretold of his soon return:

Then he told them a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.   (Luke 21:29-33)

Not only did Jesus speak about his return, but he emphasized that his disciples must be prepared for his return:

“Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”   (Luke 21:24-36)

If we are true disciples of Christ, then we must heed his words. What are the signs Jesus was talking about? The fig tree stood for the nation of Israel. From the Prophet Hosea we read:

Like grapes in the wilderness,
    I found Israel.
Like the first fruit on the fig tree,
    in its first season,
    I saw your ancestors.
But they came to Baal-peor,
    and consecrated themselves to a thing of shame,
    and became detestable like the thing they loved.   (Hosea 9:10)

We live in the time when Israel is sprouting leaves. It was given up as dead, but then it was refound. We live in a season when Israel will be fully redeemed. As disciples of Christ, we are the ingrafted branches of Israel. Are we ready for the return of our Lord?

Our lifestyles and interests tell us that we are not ready. Jesus said: “Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life.” Look how we observe this season. There is the frenzy of black Friday. There is little recognition of the season of Advent. Christmas shopping is here in full force.

We desperately need a season of Advent. We need a time of spiritual reflection. We need a season of self examination. But God has not left us alone in this task. Jesus is coming. But Jesus is Immanuel. He is still with us. He is ready to help us. He is our source for examination and preparation. Paul wrote: “May Jesus so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.”

In this busy season, let us take time to be with Jesus. Yes, he has paid the price for us. What are we prepared to do for him? Will we put him first? Will be love him with all our hearts? Will we spend time with him in prayer – in his Word – in his healing and deliverance?

Yes, we are seeing signs of the end times. Jesus said: “Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

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Monday in the First Week of Lent

You Shall Be Holy

God has set a standard for us. In Leviticus we read:

You shall be holy for I the Lord your God is holy.   (Leviticus 19:2)

Holiness is not optional. It is a requirement of God. What does it mean? Fortunately, Leviticus has given examples of holiness:

You shall not steal; you shall not deal falsely; and you shall not lie to one another. And you shall not swear falsely by my name, profaning the name of your God: I am the Lord.

You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning. You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the Lord.

You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the Lord.

You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.   (Leviticus 19:11-18)

Holiness is about how we treat others.  Jesus said:

for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’   (Matthew 25:42–45)

The good news is that true holiness is not possible by our own efforts. If we place all our substance and importance on the self, then we are defeated before we begin. Holiness is about denying oneself. It is not possible to live a holy life apart from divine help.

But with God all things are possible. First we must be sure that we fully embrace Jesus as Savior and Lord. Then, by dying to ourselves and taking up our cross, we grow into the character of Christ by the power of the Holy Spirit. We gain a new perspective on the world around us from God’s point of view. We become the servants of those around us. This is the realm of holiness to which God is calling us this day.

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