Tag Archives: holiness

Second Sunday after Pentecost: Proper 7C

Track 1: God Has Greater Plans

1 Kings 19:1-4, (5-7), 8-15a
Psalm 42 and 43
Galatians 3:23-29
Luke 8:26-39

Elijah was just coming off his great triumph over the priests of Baal. But now his life was threatened. Reading from 1 Kings:

Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there.   But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.”   (1 Kings 19:1-4)

From the thrill of victory to the agony of defeat in one day! How did this happen? Elijah was running and hiding. Yet he was not alone. God was with him and asked him this question:

Then the word of the Lord came to him, saying, “What are you doing here, Elijah?”

Elijah replied:

“I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”   (1 Kings 19:9-10)

Jezebel was ruthless. She was relentless in exercising her destructive power over everything that was good. We still have her spirit operating in our government today, and even in our churches. Fear can confuse us and make us lose track of what is essential and true. The psalmist wrote:

Why are you so full of heaviness, O my soul?
and why are you so disquieted within me?

Put your trust in God;
for I will yet give thanks to him,
who is the help of my countenance, and my God.   (Psalm 42:6-7)

We are not alone in this world. God is with us. The psalmist also wrote:

Offer to God a sacrifice of thanksgiving,
    and pay your vows to the Most High.
Call on me in the day of trouble;
    I will deliver you, and you shall glorify me.   (Psalm 50L14-15)

We can have our victories in life. Elijah had a great one. But must remember that only God separates some either victory or defeat. Apart from him we can do nothing. The victory over Baal was God’s victory, not Elijah’s. Perhaps Elijah forgot that?

Evil has its plans. It wants to destroy all of God’s work and creation. From John’s Gospel:

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.   (John 10:10)

Jesus has other plans for us. In whom do we put our trust. Fear is faith in Satan. It causes us to lose focus and distracts us from our ministry. God still had plans for Elijah:

Then the Lord said to Elijah, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill; and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”   (! Kings 19:15-18)

God has plans for us. Our task is to put our trust in him. The Apostle Paul wrote Timothy:

God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline.   (2 Timothy 1:7)

The power we have comes from God alone. Let us pray in the name of Jesus to accomplish those things which God has asked us to do. Are we ready for the front lines? Or will we shrink back in fear? Everyone is subject to fear, even the great prophet Elijah. Elijah was redirected and empowered to continue his ministry when he heard God speak to him. God has greater plans. Let us stop running and choose to listen to the voice of God.

 

 

Track 2: Deliver Us from Evil

Isaiah 65:1-9
Psalm 22:18-27
Galatians 3:23-29
Luke 8:26-39

During his ministry on earth, Jesus was often directly confronted by evil forces. From today’s Gospel reading from Luke:

Jesus and his disciples arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me” — for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.)   (Luke 8:26-29)

Can we relate to this strange scene today? Some might say that we need a more up to date medical explanation of what was going on. But perhaps we should return to scripture itself to see if still speaks to us concerning demons and evil. In today’s Old Testament reading God spoke through the prophet Isaiah:

I held out my hands all day long to a rebellious people,

who walk in a way that is not good,
following their own devices;

a people who provoke me
to my face continually,

sacrificing in gardens
and offering incense on bricks;

who sit inside tombs,
and spend the night in secret places;

who eat swine’s flesh,
with broth of abominable things in their vessels;

who say, “Keep to yourself,
do not come near me, for I am too holy for you.”   (Isaiah 65:2-5)

Who are these people who who “sit inside tombs and spend the night in secret places?” Perhaps it could be some of our political leaders. Does Skull and Bones right a bell. President John F. Kennedy spoke about the dangers of secret societies and how they could be a threat to democracy. It should be common knowledge that members of secret societies sit on both sides of the aisles of Congress. But it is not. This part of our government is kept under wraps.

This type of leadership is not confined to our government leaders. It is found, shockingly, in our churches as well.  Jesus warned about a certain kind of leadership:

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles?   (Matthew 7:15-16)

“Ravenous wolves” is an expressing that connotes those who are hungry for power over us. They are not people looking out for yhr good go others. Rather, they are looking out only for themselves at the expense of others. The demons wanted to dwell in the demoniac not to do him good. They wanted to torment the man for their own desires. Notice, the key words are secrecy and deception. Those possessed by demons do not want to be exposed. Isaiah explained that they do not want to come near to the holiness of God.

Do we have leaders both in our government and in our churches who consult evil spirits in secrecy? Yes, we do. It is time that we wake up. The Apostle Paul the Church in Corinth:

Even Satan disguises himself as an angel of light. So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds.   (2 Corinthians 11:14-15)

We are in a spiritual war. We always have been. We are in the same spiritual war that Jesus found himself in during his earthly ministry. Evil is real. It cannot be explained away by modern science.

What can we do about it? We can pray for discernment. But alone, we can do nothing. Jesus, however, is still delivering people from evil. His victory over evil and the grace can be our victory if we so identify with him in the Faith. We can call upon his name. The demons will still flee, for many of us have seen this happen numerous times. Jesus can replace this evil with himself for those who accept him as Savior and Lord.

There is another type of bondage found in church leaders that is a little more subtle than that which the demoniac had. Jesus spoke about these leaders:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.   (Matthew 23:27-28)

Again, we have the mention of tombs. These tombs could be ones of our own making. They have been whitewashed to look beautiful on the outside. But this is a cover. They are “full of hypocrisy and wickedness.”

Maybe we do not belong to wicked, secret societies. However, we could still be bound by another form of evil which is working on the inside of us. We cannot judge and control others. It is not our place. We can pray for them. We can set an example for them. We may be able to speak the truth in love to them. But we cannot think that we are nay better than they are. Because we are not, for all have sinned and fallen short of the glory of God.

Is God too holy for us? Are we willing to expose ourselves to the holiness of God? Only then can we be truly delivered from evil. God is a God of love and forgiveness. He is also a God of deliverance.

We tend to keep quiet about deliverances. They may embarrass us. This is the wrong approach. Reading further from Luke:

The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.   (Luke 8:38-39)

We need to expose evil and give testimony to the power of God. Satan works best in darkness. We need to bring everything to the light of Christ.

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Thursday in Easter Week

The Resurrection of the Body

The bodily resurrection of Jesus is up for debate certain biblical scholars and theologians. Today’s reading from the Gospel of Luke leaves little doubt, however:

While the disciples were talking about how they had seen Jesus risen from the dead, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.  (Luke 24:36-42)

Christianity is not Eastern mysticism. It is not about the destruction of the self. It is not about being entrapped in a human form and trying to escape. Christianity is about the resurrection of the body and the soul. Jesus was raised up bodily. We will also be raised in bodily form along with Him provided that we believe in Him.

Now if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you. (Romans 8:10-12)

Is His Spirit living in us? If we do not have the Holy Spirit then we do not have eternal life with God. The Spirit is Holy. We must live Holy. Without holiness no one will see God. We must lead righteous lives. Righteousness is not optional, even for Christian believers. In fact, Christian belief makes righteousness possible. The psalmist wrote:

Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the Lord.

This is the gate of the Lord;
    the righteous shall enter through it.   (Psalm 118:19-20)

By His death and resurrection Jesus has open for us the gates of righteousness. We must walk through it and remain on the path. The Spirit will lead us into all truth, but we must follow the Spirit. Are we listening to that still, small voice dwelling within us?

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Monday in the First Week of Lent

You Shall Be Holy

God has set a standard for us. In Leviticus we read:

You shall be holy for I the Lord your God is holy.   (Leviticus 19:2)

Holiness is not optional. It is a requirement of God. What does it mean? Fortunately, Leviticus has given examples of holiness:

You shall not steal; you shall not deal falsely; and you shall not lie to one another. And you shall not swear falsely by my name, profaning the name of your God: I am the Lord.

You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning. You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the Lord.

You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the Lord.

You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.   (Leviticus 19:11-18)

Holiness is about how we treat others.  Jesus said:

for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’   (Matthew 25:42–45)

The good news is that true holiness is not possible by our own efforts. If we place all our substance and importance on the self, then we are defeated before we begin. Holiness is about denying oneself. It is not possible to live a holy life apart from divine help.

But with God all things are possible. First we must be sure that we fully embrace Jesus as Savior and Lord. Then, by dying to ourselves and taking up our cross, we grow into the character of Christ by the power of the Holy Spirit. We gain a new perspective on the world around us from God’s point of view. We become the servants of those around us. This is the realm of holiness to which God is calling us this day.

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Last Sunday after Epiphany, Year C

The Veil Was Torn Apart

During this Season of Epiphany we have been looking at various examples of how God manifested his presence and power. Today, we look at the Mount of Transfiguration experience of Peter, James, and John. These disciples had been taught directly by Jesus. They knew him as a great teacher of the Law of Moses. They had witnessed his healings and miracles first hand. They were starting to realize that Jesus was the promised Messiah. But they were not prepared for what was about to take place on the mountain. Reading from Luke:

About eight days after Peter had acknowledged Jesus as the Christ of God, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”–not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”   (Luke 9:28-35)

The disciples saw Jesus in his glorious state, standing with Moses and Elijah. They were overwhelmed.

Moses had gone up to the mountain to talk with God. When he came down the Israelites were not prepared for what they saw:

Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him.   (Exodus 34:29-35)

The Israelites saw the reflected glory 0n the face of Moses. Just a hint of God’s glory could overwhelm the onlooker. Again, from Exodus:

Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.   (Exodus 34:29-35)

God is a holy God and we are sinners. God has had to veil himself so that anyone who has contact with him would not be destroyed. He established a temple arrangement in which the Ark of the Covenant would remain behind a curtain or veil in a room called the “most holy place.” Only the high priest could enter this place. He did it only once a year to offer the atoning sacrifice for the sins of the people.

How do we approach God today? Do we look to God through a veil? The Apostle Paul tells us that is unnecessary:

Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside.   (2 Corinthians 3:12-14)

Even today, preachers and teachers speak about going behind a veil to get in touch with God. There is no veil. The veil has been torn apart. From the Gospel of Matthew:

Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.   (Matthew 27:50-52)

We are allowed to look upon the glory of God. We are called to look upon the glory of God. The Apostle Paul has written:

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.   (2 Corinthians 3:17-18)

We become who or what we worship. Do we look upon glory or do we celebrate the flesh? But what about the high priest idea? We are not high priests. No we are not, but we have a high priest standing in for us. From the Book of Hebrews:

For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.   (Hebrews 4:15-16)

Are we ready to approach the throne of grace without any restrictions? Again, from Hebrews:

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, et us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.   (Hebrews 10:19-23)

God is calling us. How will we respond? In fear or in joy?

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