Tag Archives: Gospel

Saint Simon and Saint Jude

st simon and st jude2Called to Preach the Gospel

In today’s Old Testament reading Moses declares:

Give ear, O heavens, and I will speak; let the earth hear the words of my mouth. May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. For I will proclaim the name of the LORD; ascribe greatness to our God! The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he.   (Deuteronomy 32:1-4)

Moses knew that he was blessed by the Spirit of God. Thus, he realized that he had an obligation and responsibility to teach his word.

Saint Simon and Saint Jude were blessed by God. They were called by Jesus directly to preach and teach the Gospel. Some ancient Christian writers say that Simon and Jude went together as missionaries to Persia, and were martyred there. If this is true, it explains why they are usually put together. Little else is known of their ministry. Nevertheless, they were faithful to their calling. After all, the calling of God is not to speak about who we are but about what God has done for us in Christ.

Before He was crucified Jesus told His disciples that they would receive the gift of the Holy Spirit so that they would be able to on His behalf because that is what the Holy Spirit does. Jesus said:

“When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.”    (John 15:27)

Have we received the Holy Spirit? Have we also been called by to testify to the truth of the Gospel? The Apostle Paul wrote that Jesus came to reconcile the world unto Himself and that our testimony is important in that process:

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.   (2 Corinthians 5:17-19)

The new creation that God has brought about in Christ brings reconciliation between all people. Paul writes:

Now in Christ Jesus you Gentiles, who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father.   (Ephesians 2:13-18)

People are so divided today. Our responsibility is to bring unity in Christ because we have been given this “message of reconciliation.” We cannot do this on our own, but we have been given the Holy Spirit to guide us and direct us in this ministry. Let us follow the faithful example of men like Simon and Jude.

SaveSave

SaveSaveSaveSaveSaveSaveSaveSave

Advertisements

Leave a comment

Filed under Holy Day, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, Saint Jude, Saint Simon, sermon, sermon preparation, Year A

St. Luke, Evangelist

The Work of an Evangelist

Luke was a physician, but he was also an exceptional writer and historian. It is wonderful to see such talent harnessed for God’s purposes. His example should inspire all of us to use our gifts and talents to their maximum effect in service of our Lord.

The Apostle Paul wrote to his protegé Timothy:

As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully.   (2 Timothy 4:5)

Luke understood the work of an evangelist. His whole Gospel was tailored to present the narrative of Jesus in an orderly and effective way. In his prologue to the Book of Acts he explains his purpose in writing the third Gospel:

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.  (Acts 1:1-3)

Luke was a Greco-Syrian physician who lived in the Greek city of Antioch in Ancient Syria. He wrote from a non-Jewish perspective while Matthew wrote his Gospel from a decided Jewish perspective. Matthew emphasized that Jesus came to fulfill and clarify Mosaic Law. Luke emphasized that Jesus came to fulfill the Kingdom of God. We need both perspectives. Fortunately, Luke made the Gospel of Jesus Christ accessible to all people. Inasmuch as he was a traveling companion to the Apostle Paul it is easy to understand his point of view.

Luke stressed the work of the Holy Spirit both in his Gospel and in the Book of Acts. Jesus was anointed with the Holy Spirit:

Jesus went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.  (Luke 4:14-21)

Luke makes it clear that we should be anointed with the Holy Spirit as well. Such an anointing is required to do the work of an evangelist. In the beginning of the Book of Acts, he writes about the baptism with the Holy Spirit which Jesus imparted to all of His disciples:

Jesus appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”  (Acts 1:3-5)

The word from Luke to all of us is “get anointed and get going for the Gospel.”

SaveSave

SaveSave

Leave a comment

Filed under Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, sermon, sermon preparation, St. Luke, Year A

Seventeenth Sunday after Pentecost: Proper 21A

Track 1: Is the Lord among Us or Not?

Exodus 17:1-7
Psalm 78:1-4, 12-16
Philippians 2:1-13
Matthew 2t1:23-32

In today’s Old Testament we once again read how the children of Israel lost faith, even when God almighty performed signs and wonders in their midst:

The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarreled and tested the Lord, saying, “Is the Lord among us or not?”   (Exodus 17:5-7)

Before we become too hard on the children of Israel let us ask ourselves how many times we have asked the same question about God when the challenges of life seemed to overwhelm us. It is altogether too easy to become blind to what God is doing when our faith is chanllenged. Faith is our spiritual sight. In Hebrews we read:

Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.   (Hebrews 11:1-3)

God, again, caused Moses to perform a miraculous sign to help restore the faith of the Israelites. The psalmist writes:

He split open the sea and let them pass through;
he made the waters stand up like walls.

He led them with a cloud by day,
and all the night through with a glow of fire.

He split the hard rocks in the wilderness
and gave them drink as from the great deep.

He brought streams out of the cliff,
and the waters gushed out like rivers.   (Psalm 78:13-26

How much does it take for us to believe that God is with us? What if God chose to show up in person? He did! He became Emmanuel – God with us. His Son left his throne in heaven to share our human nature – to live and die as one of us. Paul writes:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death–
even death on a cross.   (Philippians 2:5-8)

Jesus has become part of us. We are inseparable, provided that we have accepted his unconditional love and sacrifice. Have we done so?

Paul continues:

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under theand every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:9-11)

When we make him Lord of our lives we become as much a part of him as he becomes of us. There is no longer the question: “Is the Lord among us or not?”

Moses struck the rock in the desert and water flowed out. Jesus was struck in the side while he was hanging on the cross. Both blood and water flowed out. For those who believe, however, out of his side flowed rivers of living water as well. We have that living water, the Holy Spirit of God, living within us. Thanks be to God!

The question of whether or not God is with us needs to be changed. Are we with God? Have we given our life to Christ? If so, he is our deliverer, redeemer, healer, and friend. Amen.

 

 

Track 2: Repentance

Ezekiel 18:1-4,25-32
Psalm 25:1-8
Philippians 2:1-13
Matthew 21:23-32

“He is making a list, he is checking it twice. He is going to find out who is naughty or nice. Santa Clause is coming to town.” This well known song is not a version of the Gospel. It is a perversion. It may be cute but it is not the Gospel of Jesus Christ. This is the clever false gospel of the fallen angel Satan. The song may be cute, but there is nothing truthful about it.

Satan attempts to warp our minds when it comes to sin. He tempts us into sin and then accuses us of being sinners. Satan’s tricks are very subtle. He works on the margin of truth. We should follow the laws of God, but without God’s help we cannot.

God wants to liberate our theology about sin. The Prophet Ezekiel gets at the very core of Satan’s deception:

You say, “The way of the Lord is unfair.” Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair? When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed they shall die. Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die. Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair?   (Ezekiel 18:25-32)

Satan wants us to believe that we can store up points with God when we do good. God is saying through Ezekiel that our standing with God has to do with the condition of our hearts and not with our “good works.” Good works do not erase our sins. Good works do not restore us to God when we sin. God requires one thing only: repentance. He is looking for our change of heart.

Jesus illustrated this point with today’s parable from Matthew:

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.   (Matthew 21:23-32)

The Pharisees were the gatekeepers. They were the scorekeepers. They decided who entered the Kingdom of God and who did not. The very ones they ruled out of the Kingdom God rules in. Tax collectors and the prostitutes who repented from their ways, who had a change of heart, who chose to live a new life in Christ, met God’s requirement. They repented of their sins and sought to lead a new life with God’s help.

If we are still keeping score on others or even on ourselves, then we do not understand the Gospel. The message is simple: “Repent for the Kingdom of God is at hand.” It is also: repent and keep on repenting. In John’s First Epistle we read:

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:8-9)

Jesus has paid the price for our sin on the cross. He has freed us from the power of sin. Nevertheless, if we go on sinning it is because we are unwilling to confess our sins. We are unwilling to repent. We are saying that we accept the cross of Christ but we are unwilling to carry our own cross and follow him.

The Apostle Paul struggled with sin as do we all. In Romans he wrote:

Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!   (Romans 7:24-25)

 

SaveSave

Leave a comment

Filed under homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon preparation, Year A