Tag Archives: Gospel

Second Sunday of Easter, Year C

Coming to Believe

Today’s readings have to do with faith in the name of Jesus. Through faith in Jesus we have forgiveness of sins and eternal life. The reading from the Gospel of John makes this very clear:

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.   (John 20:30)

From the reading from the Book of Acts, Peter declares

The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins.   (Acts 5:30-31)

It is curious that in today’s Gospel reading from John we also read about the lack of faith on the part of the disciple Thomas. Thomas had not been with the other disciples when Jesus first appeared to them as a group after his resurrection. Thomas did not believe the testimony of his fellow disciples.

Then Jesus appeared to his disciples again:

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”   (John 20:26-29)

What does this reading tell us? It does indicate the weakness of Thomas’ faith. Faith is so important to our Christian walk. Nonetheless, Jesus did not condemn Thomas. He used his lack of faith as an illustration of two very significant aspects of the Christian faith that are often overlooked: the importance of Christian witness and the significance of spiritual growth.

We are blessed today because we have been witnessed to by others concerning the life and ministry of Jesus. We did not see him on earth as the early disciples did. Yet we have learned to believe in him. Faith development is an ongoing process.

Some might say that you either have faith or you don’t. It is as simple as that. The Book of James would say otherwise. This Book was thought to be so radical by Martin Luther he stated that it should have never been included in canon of New Testament scripture. He is one of the radical thoughts concerning faith by James:

What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe—and shudder.   (James 2:14-19)

James seems to be suggesting that a person’s faith can be too shallow. Faith should inform one’s whole being. It should motivate us to do good works.

Thomas had a problem. He found it too difficult to believe in the resurrection of Jesus. Yet Thomas became a great missionary apostle. He grew in his faith. He matured over time. And he truly came to believe in his Lord and savior very deeply.

Jesus said:

Blessed are those who have not seen and yet have come to believe.”   (John 20:29)

Blessed people are those who have come to believe. God gives us what we need to get started. Thomas needed to see his resurrected Lord in the flesh. Others did not. The blessing is in the coming to believe. This coming is a process and God is behind the process. He is with us in our struggles and he teaches us to believe in his precious promise of freedom from sin and eternal life with God.

How important is our witnessing the Gospel to others? It is as important as life and death. We are given the opportunity by the Holy Spirit to help bring others to an understanding of Christian message. Jesus is not dead. He has risen.

If we still find it difficult to witness to others then, perhaps, our faith has not matured as God has intended it. Witnessing helps lead to maturity and maturity helps lead us to witnessing.

Today, are we a doubting Thomas today in our faith? That is not the unforgivable sin. Jesus does not condemn us. He wants us to recognize where we are, but he also wants to lead us forward. When Thomas understood that Jesus had risen from the dear, he said:

“My Lord and my God!”

Leave a comment

Filed under Easter, Eucharist, homily, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon preparation, Year C

Monday in Easter Week

phariseesGod’s Word is True

As we know, unlike the men, the women were quick to believe in the resurrection. The Jewish leaders realized the danger of Christian belief – and they took extraordinary steps to prevent this from happening. From the Gospel of Matthew:

Suddenly Jesus met Mary Magdalene and the other Mary and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

While they were going, some of the guard went into the city and told the chief priests everything that had happened. After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, telling them, “You must say, `His disciples came by night and stole him away while we were asleep.’ If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” So they took the money and did as they were directed. And this story is still told among the Jews to this day.  (Matthew 28:9-15)

The tomb was empty. That was a fact. What was needed was a plausible explanation that the people might believe. Does this sound like today’s political games? Why must so much effort be made to obscure the truth? Because the truth is dangerous.

Peter was not known for political correctness:

But Peter, standing with the eleven, raised his voice and addressed the multitude, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know– this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. But God raised him up, having freed him from death, because it was impossible for him to be held in its power.  (Acts 2:14,22-25)

Where is the bold leadership today that we need? As people of God let us be filled with the Spirit and set free from the fear of worldly people. Let us proclaim the truth of the Gospel with boldness. Jesus is risen from the dead. Truth is on the side of Christians. Only God’s word is true. The falsehood of this world is quickly passing away.

SaveSave

2 Comments

Filed under Easter, Easter Week, Feast Day, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon preparation, Year C

Third Sunday after the Epiphany

Training in Righteousness

In today’s appointed readings from the lectionary we have two very different examples of how people responded to the reading of God’s word. The first example is from the Book of Nehemiah. Nehemiah, the governor, was reestablishing Temple worship after the return of Israel from exile in Babylon. He had the priest Ezra read from the Law of Moses, from early morning until midday. This caused the people to weep as they were reminded of their failure to keep God’s commandments.

This is the power of the word. From The Book of Hebrews we read:

The word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.   (Hebrews 4:12-13)

The power of the word can also rejoice the heart. The psalmist reminds us:

The statutes of the Lord are just
and rejoice the heart;
the commandment of the Lord is clear
and gives light to the eyes.   (Psalm 19:8)

Genuine repentance is the key. From the Book of Nehemiah we read:

Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.”   (Nehemiah 8:8-10)

With real repentance there is forgiveness. Ezra helped explain and interpret the Law of God in a way that was more easily understood by the people.

Now let look at Jesus return to his home town of Nazareth:

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”   (Luke 4:16-21)

Jesus, the “Word of God made flesh” was reading and interpreting his own Word. But his listeners would have none of it. His message was not the message they wanted to hear. Jesus was proclaiming the year of God’s favor but that message apparently did not fit their timetable.

The Apostle Paul warned Timothy that he must preach the truth of God’s Word whether or not his listeners were ready to hear it. Paul wrote:

Proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching. For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, and will turn away from listening to the truth and wander away to myths.   (2 Timothy 4:2-4)

Are we not living in an age when sound doctrine is becoming a casualty of false teaching and preaching. We remember when Jesus was tempted by Satan in the wilderness. Satan quoted scripture but in a twisted and perverse way. He was hoping that Jesus would take the bait. Are we to take the bait of unscrupulous preachers?

Those who preach falsely are placing themselves under a curse. Paul wrote in his Epistle to the Galatians:

I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel — not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. But even if we or an angel from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed!   (Galatians 1:6-8)

We do not want to remain in a church that is under a curse. We want to be taught by someone who is using the scripture for Godly purposes. Paul reminds Timothy:

All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.   (2 Timothy 3:16-17)

We do not need a watered down Gospel. Are we to obscure the corrective measures of scripture and offer a more pleasing and popular message for worldly people? The psalmist reminds us that the commandment of the Lord is clear. It gives light to our eyes and rejoices our hearts.

Many of us believe that Jesus will soon return. He is looking for a church without spot or wrinkle. All of us need training in righteousness.

Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.”   (John 8:31-32)

What is our witness today? Are we continuing in the word? Are or we looking for false teachers who will tell us what our itching ears want to hear?

Leave a comment

Filed under Epiphany, Eucharist, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon preparation, Year C

Conversion of Saint Paul

the-conversion-of-saint-paul-bartolome-esteban-murilloA Conversion Experience

Saul was on the road to Damascus to arrest Christian believers. While in route he experienced one of the most dramatic conversions recorded in the Bible. In his own words:

“I was traveling to Damascus with the authority and commission of the chief priests, when at midday along the road, your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, `Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.’ I asked, `Who are you, Lord?’ The Lord answered, `I am Jesus whom you are persecuting. But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the Gentiles– to whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ ”  (Acts 26:12-18)

Well, that was Saul. He was persecuting Christians. Do we have any zealous people in the Church today who are persecuting their fellow parishioners? Well, that is another story.

What about those who have grown-up in the Church? Do they need a conversion experience? We need to understand that the Apostle Paul did grow-up in the Church. He grew up in Judaism which was the only church in his day. The rest of the world was pagan. He was living by the rules. He was educated in the best rabbinic tradition. Here is how he described himself:

circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.  (Philippians 3:5-6)

I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers.  (Galatians 1:14)

We understand, of course, that this was the way Saul described himself before his conversion. How did he describe himself after his conversion?

I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing.  (Romans 7:15-19)

Paul goes on to say:

Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!   (Romans 7:24-25)

Conversion opened Saul’s eyes to reality. His religion had failed him. He needed more than religion. His his Lord Jesus Christ did not fail him:

But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead.  (Philippians 3:7-11)

Saul become the great Apostle Paul who wrote two-thirds of the New Testament. Does his testimony speak to us today? What is our testimony? Are we merely rules enforcers or are we ambassadors for Christ? The lost in this world is counting on us give witness to the love and mercy of Jesus Christ.

SaveSave

Leave a comment

Filed under Apostle Paul, Epiphany, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, Saint Paul, sermon, sermon preparation, St. Paul, Year C