Tag Archives: good works

Second Sunday of Easter, Year C

Coming to Believe

Today’s readings have to do with faith in the name of Jesus. Through faith in Jesus we have forgiveness of sins and eternal life. The reading from the Gospel of John makes this very clear:

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.   (John 20:30)

From the reading from the Book of Acts, Peter declares

The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins.   (Acts 5:30-31)

It is curious that in today’s Gospel reading from John we also read about the lack of faith on the part of the disciple Thomas. Thomas had not been with the other disciples when Jesus first appeared to them as a group after his resurrection. Thomas did not believe the testimony of his fellow disciples.

Then Jesus appeared to his disciples again:

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”   (John 20:26-29)

What does this reading tell us? It does indicate the weakness of Thomas’ faith. Faith is so important to our Christian walk. Nonetheless, Jesus did not condemn Thomas. He used his lack of faith as an illustration of two very significant aspects of the Christian faith that are often overlooked: the importance of Christian witness and the significance of spiritual growth.

We are blessed today because we have been witnessed to by others concerning the life and ministry of Jesus. We did not see him on earth as the early disciples did. Yet we have learned to believe in him. Faith development is an ongoing process.

Some might say that you either have faith or you don’t. It is as simple as that. The Book of James would say otherwise. This Book was thought to be so radical by Martin Luther he stated that it should have never been included in canon of New Testament scripture. He is one of the radical thoughts concerning faith by James:

What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe—and shudder.   (James 2:14-19)

James seems to be suggesting that a person’s faith can be too shallow. Faith should inform one’s whole being. It should motivate us to do good works.

Thomas had a problem. He found it too difficult to believe in the resurrection of Jesus. Yet Thomas became a great missionary apostle. He grew in his faith. He matured over time. And he truly came to believe in his Lord and savior very deeply.

Jesus said:

Blessed are those who have not seen and yet have come to believe.”   (John 20:29)

Blessed people are those who have come to believe. God gives us what we need to get started. Thomas needed to see his resurrected Lord in the flesh. Others did not. The blessing is in the coming to believe. This coming is a process and God is behind the process. He is with us in our struggles and he teaches us to believe in his precious promise of freedom from sin and eternal life with God.

How important is our witnessing the Gospel to others? It is as important as life and death. We are given the opportunity by the Holy Spirit to help bring others to an understanding of Christian message. Jesus is not dead. He has risen.

If we still find it difficult to witness to others then, perhaps, our faith has not matured as God has intended it. Witnessing helps lead to maturity and maturity helps lead us to witnessing.

Today, are we a doubting Thomas today in our faith? That is not the unforgivable sin. Jesus does not condemn us. He wants us to recognize where we are, but he also wants to lead us forward. When Thomas understood that Jesus had risen from the dear, he said:

“My Lord and my God!”

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Filed under Easter, Eucharist, homily, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon preparation, Year C

Friday in the Fifth Week of Lent

The Works of the Father

The miracles that Jesus did on the earth testified that he came from God the Father. The Jewish leaders could not deny the works, although they attempted to do so in the beginning without success. However, these obvious works, miracles, and hearings, which only God could do, did not stop them from rejecting Jesus:

The Jews took up stones again to stone Jesus. Jesus replied, “I have shown you many good works from the Father. For which of these are you going to stone me?” The Jews answered, “It is not for a good work that we are going to stone you, but for blasphemy, because you, though only a human being, are making yourself God.” Jesus answered, “Is it not written in your law, ‘I said, you are gods’? If those to whom the word of God came were called ‘gods’ —and the scripture cannot be annulled— can you say that the one whom the Father has sanctified and sent into the world is blaspheming because I said, ‘I am God’s Son’? If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.”   (John 10:31–38)

Why is so much effort made to deny the obvious signs of God? We can look to Jeremiah for a clue:

I have become a laughingstock all the day;
every one mocks me.
For whenever I speak, I cry out,
I shout, “Violence and destruction!”
For the word of the Lord has become for me
a reproach and derision all day long.
If I say, “I will not mention him,
or speak any more in his name,”
there is in my heart as it were a burning fire
shut up in my bones,
and I am weary with holding it in,
and I cannot.   (Jeremiah 20:7–9)

People deny God because they do not want to be mocked. The world we live in is all about mocking God. That is what Satan does and that is what he intimidates us to do. But mocking God has consequences:

Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit.   (Galatians 6:7-8)

Do we love the praise of men more that the praise of God. If so, there is ultimately a high price to pay. But if we are true disciples of Jesus, then his presence and Spirit more than compensates for the persecution in this world, and in the end, life eternal in his glorious kingdom.

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Filed under Jesus, lectionary, Lent, Lenten daily readings, Lenten study, Revised Common Lectionary, Year C