Tag Archives: God’s commandments

Eighteenth Sunday after Pentecost: Proper 22

Track 1: The Stone that the Builders Rejected

Exodus 20:1-4, 7-9, 12-20
Psalm 19
Philippians 3:4b-14
Matthew 21:33-46

Today we celebrate God giving the Law to Moses. Reading from today’s Old Testament scripture:

Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before[a] me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work.

Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbor.

You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.   (Exodus 20:1-4, 7-9, 12-17)

God wrote his commandments on stone tablets by his own hand. The stone meant that his commandments were permanent. They were to be perpetuated down through the ages. They would never be erased. They cannot be ignored or overlooked by humankind.

But Israel failed in keeping God’s commandments, just as we have failed. Our failure does not mean that his commandments have failed. We have dimply reject4ed God’s word and his requirements. Jesus spoke of this rejection:

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
has become the cornerstone;

this was the Lord’s doing,
and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”   (Matthew 21:42-44)

The psalmist wrote:

The law of the Lord is perfect
and revives the soul;
the testimony of the Lord is sure
and gives wisdom to the innocent.

The statutes of the Lord are just
and rejoice the heart;
the commandment of the Lord is clear
and gives light to the eyes.   (Psalm 19:7-8)

The law is perfect, but who has kept the law of God perfectly? This is a vital question, because if we brake any part of God’s law we have  broken it all. The Apostle Paul tells us that no one has done this:

 It is written,

“No one is right with God, no one at all.
    No one understands.
    No one trusts in God.
All of them have turned away.
    They have all become worthless.
No one does anything good,
    no one at all.”    (Romans 3:11-12)

Jesus is the only one who kept the law without fail. He, in fact, has fulfilled all the righteous requirements of the law by his life, death on the cross, and resurrection. He is the very embodiment of the law of God. He is the cornerstone of our church and of our lives.

If we have chosen Jesus as our rock, then we must stand on him. The Apostle Paul wrote:

I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own;[e] but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly[f] call of God in Christ Jesus.   (Philippians 3::10-14)

Whom do we stand on today? Do we know him as Lord and savior? Or have we rejected him? Jesus give us this warning:

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.   (Matthew 21:44)

 

 

Track 2: The Vineyard of the Lord

Isaiah 5:1-7
Psalm 80:7-14
Philippians 3:4b-14
Matthew 21:33-46

God provided for Israel. We read throughout the Old Testament how he nurtured them, fought for them, delivered them from bondage, provided a land with rich resources, and established a way for the people to receive his forgiveness and restoration.

Despite all of God’s faithfulness to his people, Israel proved unfaithful to God over and over again. God spoke through the Prophet:

My beloved had a vineyard
on a very fertile hill.

He dug it and cleared it of stones,
and planted it with choice vines;

he built a watchtower in the midst of it,
and hewed out a wine vat in it;

he expected it to yield grapes,
but it yielded wild grapes.   (Isaiah 5:1-2)

God called Israel his vineyard numerous times in scripture:

For the vineyard of the LORD of hosts
is the house of Israel,

and the people of Judah
are his pleasant planting;

he expected justice,
but saw bloodshed;

righteousness,
but heard a cry!   (Isaiah 5:7)

In todays’ Gospel Jesus tells a parable about a vineyard:

Jesus said, “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”   (Matthew 21:33-41)

We also are Israel. We are the engrafted branches through the blood of Jesus Christ. The Apostle Paul wrote:

But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root[f] of the olive tree, do not boast over the branches. If you do boast, remember that it is not you that support the root, but the root that supports you. You will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. For if God did not spare the natural branches, perhaps he will not spare you.  (:17-20) 

Will are the branches if te vineyard, just as Israel. Jesus says to us:

“I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.   (John 15:1-5)

God wants to display his glory through us. We read in Isaiah:

The spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the brokenhearted,
to proclaim liberty to the captives,
and release to the prisoners;
to proclaim the year of the Lord’s favor,
and the day of vengeance of our God;
to comfort all who mourn;
to provide for those who mourn in Zion—
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory.   (Isaiah 61:1-3)

Jesus was referring to himself and he was taking about us. We are God’s tender plants. We we allow God to prune us, to nurture us? Jesus reminds us:

Those who abide in me and I in them bear much fruit, because apart from me you can do nothing

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First Sunday after Pentecost: Trinity Sunday

The Fullness of God

If the world needs anything today it needs the fullness of God. The Church needs the fullness of God. I need the fullness of God. We all need all of God. What does this mean?

A group of ladies came to my door. I won’t say which church denomination they were from. I invited them in and they began to explain to me that Jesus was not God, but that Jesus was just God’s Son. I asked them to interpret for me the beginning of the Gospel of John:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

John loved and knew Jesus. He was given special insight concerning our Lord and, fortunately, he wrote them down for us. Is Jesus really God? Scripture tells us that Jesus is the agent of creation. All things were made through him.

Let us take a closer look at the creation. From the first chapter of Genesis:

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.  (Genesis 1:1-3)

The Hebrew word for “moved” means brooded or hovered over, as when a mother bird broods over her eggs to bring forth life. The Holy Spirit of God was waiting for the command to bring forth life. He very much has a part in the creation as well. Is the Holy Spirit God also?

Later in Genesis we have an account of God creating the human race. God says:

“Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”   (Genesis 1:26)

To whom is God talking to when he says “let us”? He is speaking to members of the Holy Trinity. He is speaking to himself. God the Father, God the Son, and God the Holy Spirit, in divine cooperation, was creating the universe and all life.

What is this Holy Trinity? Some might say that it was just a creation of the Council of Nicaea  in AD 325. Nicaea was the first council in the history of the Christian church that was intended to address the entire body of believers. It was convened by the emperor Constantine to resolve the controversy of whether or not Christ is divine or just another created being. The council opined that Jesus was and is divine. He is part of the God-head.

Let us examine today’s appointed readings. From the Gospel of Mathew:

The eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”   (Matthew 28:16-20)

Was not Jesus commissioning his disciples to baptize new converts of the faith in the name of God – all of God – Father, Son, and Holy Spirit?

The Apostle Paul, in today’s Epistle, blessed the Church at Corinth in this way:

The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.

Paul wanted the people to be blessed by all of God. And today we need all of God. For each personality of God has a specific ministry in our lives. When one aspect of God’s ministry is misunderstood, overlooked, or downplayed,  the door may be left open for division within the Church. One denomination might stress one thing and another denomination another. We need a unified faith, but we need to start out with a unified God.

We may hear of the God of the Old Testament and the God of the New. Are these two different Gods? In the Old Testament God gives his commandments to Moses. In the Gospels Jesus makes it clear that he did not come to set aside the law, but to fulfill it:

Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.   (Matthew 5:17-20)

God is a just God who cannot overlook sin. He is also a God of mercy because the punishment for our sin was taken on the cross by his Son. Jesus fulfilled the law by living a perfect life for us. Not only that, but he eradicated by his sacrifice. When we identify with Jesus we may claim his perfect life for ourselves. How so? We must confess our sins. We must accept, with thanksgiving, his great sacrifice and embrace him as Lord of our lives. The Apostle Paul writes:

If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation;   (2 Corinthians 5:17-18)

When we proclaim Jesus as our Savior, we crucify our old self and are born anew in him by the Spirit. What about any new sin that we might commit? The Apostle Paul writes:

Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.   (Romans 6:1-4)

The Holy Spirit of God brings us newness of life. How so? Paul writes:

Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.  But if you are led by the Spirit, you are not under the law.   (Galatians 5:16-18)

The Trinity of God tells us that God is not divided. He is one, but he has different ministries that we need for growth and maturity in Christ. God is a divine unity of the Father, the Son, and the Holy Spirit. The wonderful news in the Gospel message is that God invites us into a divine unity with him.

 Jesus prayed for his disciples and for those who would come after them, that all would be guided into unity with Him and the Father:

“I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.   (John 17:20-23)

To enter into the fullness of God we must accept the fullness of God: Father, Son, and Holy Spirit. We must allow the fullness of God to minister to our souls. God’s whole nature and desire is to rescue us from sin and bring us into the abundant life that Jesus has promised us. Today, are we fully open to the fullness of God? Do we want to be joined together with him in the fullness of his being? If so, God invites us into himself. How can we refuse such a glorious invitation.

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