Tag Archives: forgiveness

Fifteenth Sunday after Pentecost: Proper 19A

Track 1: The Lord Has Become My Salvation

Exodus 14:19-31
Psalm 114
or
Exodus 15:1b-11,20-21
Romans 14:1-12
Matthew 18:21-35

Before the grumbling in the wilderness, there was a special time for Israel when they celebrated their victory over the Egyptians by the mighty hand of God. In Exodus we read:

I will sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.

The Lord is my strength and my might,
and he has become my salvation;

this is my God, and I will praise him,
my father’s God, and I will exalt him.   (Exodus 15:1-2)

Do we now remember the victories of the Lord in our Lives, or are we grumbling in the wilderness of sin? Life can deal some tough blows that is for sure. We can always find excuses to grumble. What about the victories? The Apostle Paul wrote that the circumstances in life count for little when compared to the glory of the resurrection. The greatest victory that we experience in our lives is that we belong to God:

We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.   (Romans 14:7-9)

When we lose focus of the great triumph of the cross we tend to go back to grumbling and to judging others. Paul continued:

Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to God.”

So then, each of us will be accountable to God.   (Romans 14:10-12)

The disciple Peter wanted to know how many times he had to forgive someone, as if we should keep score:

Peter came and said to Jesus, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

The kingdom of God is not about keeping score on others. It is not about grumbling about the conditions in our lives. It is about living for God under all circumstances. This life is temporal and will soon come to an end. Now is the time to be ever more vigilant to ready ourselves to stand before the Lord. He is coming soon. Tanks be to God. In the meantime we will walk in love with a forgiving heart.

 

 

Track 2: Bad Things Turned into Good

Genesis 50:15-21
Psalm 103:(1-7), 8-13
Romans 14:1-12
Matthew 18:21-35

There was a celebrated book written by a Jewish rabbi entitle “Why Do Bad Things Happen to Good People.” The book had merit, but according to Jesus the promise was wrong. When someone called him “Good Master” he asked that person why he called him “good.” Jesus said that no one was good but the “Father” alone. (Mark 10:18)

The classic Old Testament case of bad things happening to someone who seemingly did not deserve all that happened to him was Joseph. His brothers sold him into slavery in Egypt. He was put in prison there under false accusations. We pick up on the story in today’s Old Testament reading. It was a time of great famine and only Egypt was prepared for it. God had revealed the its coming to Joseph. Joseph is now second in charge of all Egypt. All stored up food supply are under his authority.

Joseph’s brothers now have to go before him to ask for mercy and assistance in a time of great crisis. Their concern is that Joseph may exact revenge upon them. As we read from Exodus notice that the brothers now want to identify with the God of their father:

Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?” So they approached Joseph, saying, “Your father gave this instruction before he died, ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.”

Joseph’s reply was unexpected:

Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.   (Genesis 50:20-21)

What empowered Joseph to be so forgiving and so generous? He looked at things from God’s perspective and not a human perspective. What was intoned for evil God used for good. This can happen when we put our trust in the Lord and not try to take matters in our own hands.

All of us need the wisdom of Joseph. Two key elements were essential in Joseph’s life: trust in God and forgiveness of those who wronged him. Without trust it is hard to forgive. With trust we can more easily forgive.

Peter realized that forgiveness was important but wanted to know the limit of forgiveness. He asked Jesus how many times he should forgive someone as if we are allowed to keep score. Before we become too hard on Peter we must search our own hearts. Jesus famous reply to Peter who wanted to know if we should forgive someone seven times:

“Not seven times, but, I tell you, seventy-seven times.   (Matthew 18:22)

Today’s psalm is the prayer of someone who seeks God’s perspective:

Bless the Lord, O my soul,
and all that is within me, bless his holy Name.

Bless the Lord, O my soul,
and forget not all his benefits.

He forgives all your sins
and heals all your infirmities;

He redeems your life from the grave
and crowns you with mercy and loving-kindness;

He satisfies you with good things,
and your youth is renewed like an eagle’s.

Let this psalm be our prayer. It helps us to remember the goodness of God in all circumstances. As we recite that goodness we remind ourselves that God can bring good out of bad situations. After all, God has redeemed our lives from the grave and crowned us with mercy and loving-kindness.

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Holy Cross Day

Day of Judgment

The Prophet Isaiah forecast a time when God would hold a court to judge humankind for sin. Isaiah was speaking to the nation of Israel, but Israel was a proxy for all the nations of the world.

Through Isaiah God made this declaration:

Declare and present your case;
let them take counsel together!

Who told this long ago?
Who declared it of old?

Was it not I, the Lord?
There is no other god besides me,

a righteous God and a Saviour;
there is no one besides me.   (Isaiah 45:21)

We are asked by God to present our case to him. God is also saying that he is qualified to judge our case because he is creator and has established all life. There is no other god besides him. Furthermore, his very nature and character qualifies him. He will be fair because he is not only a righteous God, but he is also our Savior.

A righteous God must be fair, but he must also be just. He must declare the injustice caused by sin. Sin cannot ignored or swept under the rug. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” according to Romans 6:23.

How is God able to accomplish a most difficult task, that of being both compassionate and just?

Before his verdict of guilty and penalty of death, God provided a path of escape. He did so through his Son Jesus Christ. The Apostle Paul reminds us of the cruel crucifixion of Jesus by his own choice and desire:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:5-11)

In today’s Gospel reading we see a link between the judgement of God and a route of escape:

Jesus said, “Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

On the cross the sins of the whole world were judged. Jesus bore our sins for us while hanging from a cross and received the Father’s judgement.  That final of judgement of sin was once and for all, for all who believe. The Apostle Paul’s full quote from Romans is this:

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”   (Romans 6:23)

Have we allow God to judge our sins through his Son Jesus? If so, we must acknowledge it. We must turn towards Jesus. One more God spoke through the Prophet Isaiah:

Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.

By myself I have sworn,
from my mouth has gone forth in righteousness
a word that shall not return:

“To me every knee shall bow,
every tongue shall swear.”

Only in the Lord, it shall be said of me,
are righteousness and strength;

all who were incensed against him
shall come to him and be ashamed.

In the Lord all the offspring of Israel
shall triumph and glory.   (Isaiah 45:22-25)

Do we want triumph and glory? The only judgement of God that is left is the judgement of fallen angels. That judgement is not meant for us. Do we ignore such a great gift of salvation established on a Holy Cross? If Jesus humbled himself, why can we not humble ourselves? In Hebrews we read:

Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will..   (Hebrews 2:1-4)

It is the cross that makes us holy. We have been washed in the blood of Jesus.  God’s judgment day was on the day Jesus died on that cross. If we refuse what Christ has done for us we nullify the power of the cross and join ourselves with fallen angels who await the lake of fire.

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Eleventh Sunday after Pentecost: Proper 15A

Track 1: Unity in the Body of Christ

Isaiah 56:1,6-8
Psalm 67
Romans 11:1-2a, 29-32
Matthew 15: (10-20), 21-28

The psalmist wrote:

Oh, how good and pleasant it is,
when brethren live together in unity!

It is like fine oil upon the head
that runs down upon the beard,

Upon the beard of Aaron,
and runs down upon the collar of his robe.

It is like the dew of Hermon
that falls upon the hills of Zion.

For there the Lord has ordained the blessing:
life for evermore.   (Psalm 133:1-5)

There is great blessing in unity, within the body of Christ as well as within our own lives. Unfortunately, experience tells us that coming together in unity can be most difficult.

The Apostle Paul was struggling with the problem of achieving unity within the Early Church. Paul considered himself an apostle to the Gentiles, though he was trained as a Pharisee, He received criticism from the Church in Jerusalem because his converts were not following the strict practices of Judaism. Paul attempted to explain why God does not show partiality to either Jew of Gentile:

I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew.

For the gifts and the calling of God are irrevocable. Just as you were once disobedient to God but have now received mercy because of their disobedience, so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. For God has imprisoned all in disobedience so that he may be merciful to all.   (Romans 11:1-2a, 29-32)

The key to understanding unity between brothers and sisters of the Faith is that God has shown mercy to us all. Not one of us can say that we do not need his mercy. God has forgiven us by removing our sins through the shed blood of Jesus. We have earned no status with God on our own.

Mercy and forgiveness are the building blocks of unity. Joseph of the Old Testament understood this. We remember the Joseph’s brothers had sold him into slavery in Egypt. That would have been devastating for most anyone who went from favored son to being falsely accused and thrown in prison in Egypt. Joseph held on to his trust in God and eventually this paid off. Today out of Genesis we read:

Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’   (Genesis 45:4-11)

As a forerunner of Christ, Joseph forgave his brothers and showed them mercy and kindness. Thus he was able to reconcile peacefully with his brothers. But there is one other thing that we might easily overlook and that is how Joseph was able to forgive his brothers. Joseph understood how his life fit into a wider plan that God had for his people. He told his brothers: “Do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life.”

If we are to live in unity we must learn to forgive and show mercy to others as God has shown to us. But we must also see beyond our own selfish needs. We must pray ask how God is using us for the greater good, even when we are undergoing difficult circumstances. The Apostle Paul reminds us:

Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ, through whom we have obtained access[b] to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.   (Romans 5:1-5)

Powerful forces are coming against the Church today, to create division and disunity. Let us reject these forces, which are of the Devil, and strive together to live in unity. It is not always so easy. However, when we do God’s blessing falls upon us. Though the struggle may be difficult, with God, all things are possible. Joseph learned this. We have the blood of Christ on our side. All the more reason for us to show love to others. Paul wrote:

Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.   (1 Corinthians 13:4-7)

 

 

Track 2: Great Is Your Faith

Genesis 45:1-15
Psalm 133
Romans 11:1-2a, 29-32
Matthew 15: (10-20), 21-28

The Apostle Paul was struggling with the problem of achieving unity within the Early Church. Paul considered himself an apostle to the Gentiles, though he was trained as a Pharisee, He received criticism from the Church in Jerusalem because his converts were not following the strict practices of Judaism. Paul attempted to explain why God does not show partiality to either Jew of Gentile:

I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew.

For the gifts and the calling of God are irrevocable. Just as you were once disobedient to God but have now received mercy because of their disobedience, so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. For God has imprisoned all in disobedience so that he may be merciful to all.   (Romans 11:1-2a, 29-32)

In today’s Gospel reading we have a curious account of a conversation Jesus had with a Canaanite woman. The woman would not have been considered as one of God’s chosen people. She was not a practicing Jew.  At first it seems as if Jesus is trying to discourage the woman but then we begin to realize that he was testing her:

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.   (Matthew 15:21-28)

The Canaanite woman was not without faith. In someways she understood more about the ministry of Jesus than did his disciples who were trying to turn her away. She was not puffed up about her status with God. Nonetheless, she felt in her heart that Jesus might show her mercy if she asked him. The truth is that God will show anyone mercy who asked. The Apostle Paul writes:

But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.   (Ephesians 2:4-9)

God is no respecter of persons. The Prophet Isaiah spoke:

Thus says the Lord:
Maintain justice, and do what is right,

for soon my salvation will come,
and my deliverance be revealed.

And the foreigners who join themselves to the Lord,
to minister to him, to love the name of the Lord,
and to be his servants,

all who keep the sabbath, and do not profane it,
and hold fast my covenant–

these I will bring to my holy mountain,
and make them joyful in my house of prayer;

their burnt offerings and their sacrifices
will be accepted on my altar;

for my house shall be called a house of prayer
for all peoples.   (Isaiah 56:1,6-8)

We are the foreigners joined to the Lord. We are the ingrafted branches of Judaism. Our status before God is not about what we have done for him. Rather, our status is fully based on what Jesus has done for us.

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