Track 1: O My Son Absalom, My Son
We live in a time when many families are weakened, if not torn apart. Families are the basic unit that God has given us for support and encouragement. What has happened? The same thing that happened in the time of King David. David sinned against God. He failed to live by some of the basic commandments of God. And devastation followed.
David’s family was a mess. Absalom was estranged from his Father David for a period of time. We could go into the details of why this happened, but much of it stemmed from David’s adultery and murder of Uriah, the husband of Bathsheba.
Even though there were attempts at reconciliation between Absalom and David, Absalom never felt fully reconciled with his father. He ultimately rebelled against his father. He raised an army and attempted to take over the kingdom from his father.
Today in Second Samuel we read of the tragic end of Absalom and of David’s profound grief at the loss of his son:
And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him, and killed him.
Then the Cushite came; and the Cushite said, “Good tidings for my lord the king! For the Lord has vindicated you this day, delivering you from the power of all who rose up against you.” The king said to the Cushite, “Is it well with the young man Absalom?” The Cushite answered, “May the enemies of my lord the king, and all who rise up to do you harm, be like that young man.”
The king was deeply moved, and went up to the chamber over the gate, and wept; and as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!” (2 Samuel 18:15, 31-33)
Many families are in need of reconciliation today. The Apostle Paul wrote about reconciliation:
If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. (2 Corinthians 5:17-20)
Notice that Paul said we must first be reconciled to God. Reconciliation begins with each one of us. We have all sinned. We see the terrible consequences of that sin. God wants to hear our heartfelt confession and repentance. The psalmist wrote:
Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
If you, Lord, were to note what is done amiss,
O Lord, who could stand?
For there is forgiveness with you;
therefore you shall be feared.
I wait for the Lord; my soul waits for him;
in his word is my hope. (Psalm 130:1-4)
There is forgiveness with God, but there must be true repentance. In today’s Epistle reading Paul gives us examples of what that might mean:
Putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. (Ephesians 4:25-27)
We must allow God to heal us of our hurts and now allow bitterness to take root in us. They it is much easier to be reconciled to others. Paul goes on the write:
Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. (Ephesians 4:29-5:2)
The commandments of God are designed to protect the family as well as ourselves. God will forgive us, but there will still be consequences for our sin. Obedience is our best path to avoid those consequences. When we do sin, a quick and heartfelt repentance is the best path to reconciliation for all concerned.
Track 2: I Am the Living Bread
The Prophet Elijah was running from Jezebel for fear of his life. He was on his way to Mount Horeb, the mount of God. He would not have made it, however without food and water. Were it not the intervention of an angel he would have died. From 1 Kings we read:
Elijah went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. (1 Kings 19:4-8)
We need nourishment for our bodies, but our spirits also need nourishment. Without spiritual nourishment our faith may die. We can make false assumptions and go in wrong directions. Elijah was very much in need of a word from God. He was running but he was not listening. God was ready to speak to him at any moment no matter where he was physically. The same is true for us. Are we willing to slow down and listen?
We remember that the risen Lord Jesus was revealed to the travelers on the road to Emmaus. It was by both Word and Sacrament. Jesus taught to them from the scriptures, but he also shared his first Holy Communion with them after the resurrection. It is then when the travelers understood who he was.
Many churches have been remiss in not teaching what the Holy Communion is. It is a meal. The psalmist wrote:
Taste and see that the Lord is good;
happy are they who trust in him! (Psalm 34:8)
Jesus wants us to taste him. From John’s Gospel:
Jesus said, “I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” John 6:51)
Jesus’ words at the Last Supper with his disciples were: “Do this in memory of me” (Greek: “τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν“, (Luke 22:19, 1 Corinthians 11:24-25). Anamnesis (transliterated from ἀνάμνησιν) means, in the Greek, much more than a remembrance. It means a re-presentation. Participation in the Holy Communion is an active and ongoing experience. The Communion is a feeding of the very life force of Jesus.
Are we going to observe Holy Communion, or the Lord’s Supper, the way in which Jesus invited us to observe it? Why is the Church so divided over the meaning of the Holy Communion? It is because we split hairs over doctrine without going deeper into the words of Jesus? He has given us the Holy Spirit to lead us into all truth.
If we are to succeed in our mission we will need the nourishment of Christ. Elijah could not have gone on without the feeding provided by God. We have a living Lord who wants to continually share himself with us. He is the living Word made flesh. We meet him in the scriptures. His very life interprets them. He is also the living bread which came down from heaven. From John:
Jesus said, “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; or my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” (John 6:53-58)
Our very salvation is tied up in the Holy Communion. It is not just an occasional memorial service that reminds of what Jesus did. It is about what Jesus continues to provide for us that will never grow stale. He is risen. He is the living bread. Amen.