Tag Archives: faith

Fifth Sunday after Pentecost: Proper 8

Track 1: Reaching out in  Faith

2 Samuel 1:1, 17-27
Psalm 130
2 Corinthians 8:7-15
Mark 5:21-43

In today’s Gospel reading a leader of a synagogue named Jairus had asked Jesus to come and pray for his daughter who was at the p0int of death. Along the way something remarkable happened:

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”   (Mark 5:24-34)

What is so remarkable about this woman? She had been ill for a lengthy time and nothing seemed to help. No doubt her faith had been tested. She may have lost hope in a conventional cure. She was desperate, but she had not given up on God. The psalmist wrote:

Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.

If you, Lord, were to note what is done amiss,
O Lord, who could stand?

For there is forgiveness with you;
therefore you shall be feared.

I wait for the Lord; my soul waits for him;
in his word is my hope.

My soul waits for the Lord,
more than watchmen for the morning,
more than watchmen for the morning.

O Israel, wait for the Lord,
for with the Lord there is mercy;

With him there is plenteous redemption,
and he shall redeem Israel from all their sins.   (Psalm 130:1-7)

She believed that God could and would heal her. She could have easily blamed God for all of her troubles, but she did not, The enemy loves to tempt us in this way. Why didn’t God help me?

There is another temptation that Satin uses. He tells us that we are not worthy. This woman must have believed in God’s mercy and redemption. She believed in the goodness of God and she was not going to let anything get in her way of seeking him.

Did this woman know that Jesus was God? We do not know. But apparently she knew there was something in Jesus that would bring her back to health. She said: “If I but touch his clothes, I will be made well.” She must have believed that there was a life-giving power in Jesus.

Sometimes it takes despair to grasp both our need and desire for God.  Many of us have been touched by God. But have we reached out in faith to touch hm?

Today, are we ready to touch the hem of his garment? God has more for us. He has healing for us.

O Israel, wait for the Lord,
for with the Lord there is mercy;

With him there is plenteous redemption,
and he shall redeem Israel from all their sins.   (Psalm 130:6-7)

 

Track 2; Suggestions

Wisdom of Solomon 1:13-15; 2:23-24
Lamentations 3:21-33
or Psalm 30
2 Corinthians 8:7-15
Mark 5:21-43

The readings seem to focus on death and the resurrection. From the Wisdom of Solomon we learn that God did not make death. He created us for incorruption.

“but through the devil’s envy death entered the world,
and those who belong to his company experience it.”

Our lives have to do with whom we identify. This has to do with the age old struggle. Part of that struggle if often the question of whether or not we see God as good. Do we see him as good? How about absolutely good?

What caused the devil to envy? What causes us to follow him? There are two worlds. One has death and the other has life, eternal life. Which one will we choose. For this world the resurrection of Jesus is required.

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Third Sunday after Pentecost: Proper 6

Track 1: Faith and Patience

1 Samuel 15:34-16:13
Psalm 20
2 Corinthians 5:6-10,[11-13],14-17
Mark 4:26-34

God had rejected Saul as king fro his disobedience, yet Saul was still the nominal king. Samuel lamented what had happened to Saul. Often we become stuck in a place of emotions, but God had moved on. Reading from 1 Samuel:

The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.”   (1 Samuel 16:1)

Jesse brought out his sons for Samuel to choose which one would be the new king. Samuel was considering them based on their appearances. But looks can be deceiving:

When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.” But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the Lord chosen this one.” Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The Lord has not chosen any of these.” Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, “Rise and anoint him; for this is the one.” Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward.   (1 Samuel 16:6-13)

It was over forty years before David actually became king. David had to endure many hardships, even threats to his life by Saul. Yet David put his full trust in God and did not lose hope.

God’s ways are not our ways and his timing is not our timing. He is planning and positioning things for our future which we may not aware of for a season. This is often the way God works. From today’s Gospel we read:

Jesus said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”   (Mark 4:26-32)

What is Jesus saying? He is talking about thye advancement of the kingdom of God on the earth. He was speaking of the kingdom of God advancing in us. This advancement is taken place, much of it hidden at first. When seed is sown it takes some time to germinate. But later the growth is evident. What is our stance when we wait for the growth? Do we ever get so frustrated that we get angry with God for making us wait?

Is our confidence must be in God. He sows the seed, but then he waters it and nurtures it. He knows how to bring it to harvest ad he does for those who trust in him.

The Apostle Paul wrote:

We are always confident; even though we know that while we are at home in the body we are away from the Lord– for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.   (2 Corinthians 5:6-10)

Satin attempts to steal away our confidence in the promises  of God.  Reading from the Book of James:

My brothers and sisters whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.   (James 1:2-4)

Marten Luther did nt like the Book of James. He said it distracted from the doctrine of faith alone. But we need the wisdom of James in order to understand and apply faith. Our faith in God must be continuous. Paul wrote:

For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.   (Romans 8:24-25)

Patience and faith are our keys to our growth in the kingdom of God. Today, let us reaffirm our faith before God. Satin will not steal our joy. He will not steal our hope. We are standing on God’s Word. All his promises are yes and Amen. Without patience we may miss out on some of God’s greatest blessings.

 

Track 2: Suggestions

Ezekiel 17:22-24
Psalm 92:1-4,11-14
2 Corinthians 5:6-10,[11-13],14-17
Mark 4:26-34

Looking at the appointed Old Testament Lesson from Ezekiel and Psalm 92 together a theme seems to emerge. Both speak of a planting of the Lord. The nation of Israel is his tender plant. It is planted on a “mountain height” which is Jerusalem.

“All the trees of the field shall know
that I am the Lord.”   (Ezekiel 17:24a)

All the nations of the earth will know the Lord through Israel.

We are also a planting of the Lord. We do not take the place of Israel. Rather, we are in ingrafted branches of Israel. The promises of God for Israel also apply to us.

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Saint Barnabas

Son of Encouragement

Today we celebrate the life and ministry of Saint Barnabas, the traveling companion of the Apostle Paul. He was more than a traveling companion. Barnabas was largely responsible for encouraging Paul to undertake an active ministry in the first place.

We know about Paul’s conversion on the road to Damascus. We know that Jesus Himself called Paul into ministry. Nonetheless, Paul was not easily accepted as an apostle of Jesus by the leadership in Jerusalem. He had been persecuting the Church. Barnabas, however, looked at Paul through the eyes of Christ. He rescued Paul and presented him to the apostles, testifying that Paul was indeed a true believer. This was typical of Barnabas. His name meant “son of encouragement.”

Barnabas was chosen along with Paul for a special mission:

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.   (Acts 13:1-3)

This was the beginning of the great mission to the Gentiles. Barnabas and Paul were willing to travel without special requirements or treatment. They endured great hardships for the Gospel. They were willing to follow the instructions which Jesus gave His disciples concerning the conduct of ministry:

Jesus said to the twelve, “As you go, proclaim the good news, `The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food.   (Matthew 10:7-10)

What can we learn from Barnabas about our own ministry? He did not care what others thought or said about Paul. He listened only to what God was telling him. He wanted the praises and approval of God more than that of human beings.

A positive attitude is helpful. Prayer and fasting is preparation. The support of a community is vital and of absolute necessity. A willingness to be set apart by the Holy Spirit for ministry directed by God and not by our own desires. Perhaps this last one is the most difficult. The Holy Spirit may lead us into difficult places where we must rely solely on God.

We may not be asked by God to leave home and job. We may, however, be asked to give up some of our cherished beliefs about ministry. We may be asked to leave our comfort zones. We may be required to work with others who are not on the approved list. We might just be called to offer encouragement and support to others in their ministry. God is still calling his Barnabas’s.

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Second Sunday after Pentecost: Proper 5

Track 1:  Darkness to Light

1 Samuel 8:4-11, (12-15), 16-20, (11:14-15)
Psalm 138
2 Corinthians 4:13-5:1
Mark 3:20-35

The children of Israel wanted a king like the other nations around them. Samuel new it was a bad idea and took it to the Lord. God gave the people a warning:

So Samuel reported all the words of the Lord to the people who were asking him for a king. He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen, and to run before his chariots; [and he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his courtiers. He will take one-tenth of your grain and of your vineyards and give it to his officers and his courtiers.] He will take your male and female slaves, and the best of your cattle and donkeys, and put them to his work. He will take one-tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves; but the Lord will not answer you in that day.”   (1 Samuel 8:10-18)

God’s warning did not dissuade them. How often do we think that we no better than God? With our limited understanding, do we think that God is out of touch to reality? This must have been the thinking of the children of Israel:

But the people refused to listen to the voice of Samuel; they said, “No! but we are determined to have a king over us, so that we also may be like other nations, and that our king may govern us and go out before us and fight our battles.”    (1 Samuel 8:19-20)

The founding fathers of our nation understood the dangers of concentrating too much power in governmental leadership. That is why they built in a system of checks and balances agents that power. Leadership makes promises to the people, but too often they are interested in their own welfare, often at the expense of others.

God had a completely different idea for Israel:

You are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.   (1 Pet. 2:9)

There is the kingdom of darkness which is ruled by Satan. The culture has bought into this kingdom. Then there is the kingdom of light. This kingdom is ruled by God. Which kingdom do we prefer? We cannot have both. The Apostle Paul wrote:

He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins .   (Colossians 1:13-14)

To live in the kingdom of God, however, requires faith on our part. His kingdom is not fully formed on this earth yet. Satan will attempt to draw us back into his domain. Often times it is with ridicule and mockin. Ever heard of the mocking bird media?

In today’s Gospel reading, Jesus was casting out demons from many people. He was accused of being out of his mind by the religious authorities. Even his own family were questioning what he was doing:

Then his mother and his brothers came; and standing outside, they sent to him and called him. A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters are outside, asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”   (Mark 3:31-35)

The kingdom of darkness is passing away. The Apostle wrote:

So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.   (2 Corinthians 4:16-18)

For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us.   (Romans 8:15-81)

Do we have the staying power? Jesus has that power for us. All we need to do is rely on him. He has won the victory over sin and death.

 

Track 2: Suggestions

Genesis 3:8-15
Psalm 130
2 Corinthians 4:13-5:1
Mark 3:20-35

The theme of two kingdoms seems to fit here as well. The reading from Genesis tells how the kingdom of darkness began with the fall. Man was in charge of the world until he handed it over to Satan.

The theme of casting out demons in the Gospel reading might be explored. This may be controversial. Can christian be oppressed by demons and be bound by generational curses? But there is nothing new here. Jesus’ own family tried to restrain his from. They were embarrassed by what the religious leaders were saying about Jesus. Maybe it is time for religious leaders to wake up to reality?

 

From this Sunday the appointed lectionary reading are split into two tracks. This treatment is carried through out the remainder of the Pentecostal Season. This year we will concentrate on Track !, offering complete homilies for this track. For Track 2 we will offer suggestions  for homilies based on the different Old Testament readings and Psalms of Track 2.

Track 1 of Old Testament readings  follows major stories and themes, read mostly continuously from week to week. In Year A we begin with Genesis, in Year B we hear some of the great monarchy narratives, and in Year C we read from the later prophets.

Track 2 follows the Roman Catholic tradition of thematically pairing the Old Testament reading with the Gospel reading, often showing how the person and ministry of Jesus Christ is foretold in the Old Testament reading.

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