Tag Archives: Eucharist

Resurrection Sunday: Easter Evening Service

Word and Sacrament

Jesus resurrection appearance to those travelers on the road to Emmaus has great theological significance. They were met by Jesus, who listened to their discussion concerning the resurrection. The travelers had been unable to understand or even believe some of the things that they had heard. After patiently listening to them, Jesus said:

“Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.   (Luke 24:25-27)

The travelers wanted to hear more from Jesus and they encouraged Him to continue talking to them:

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.  (Luke 24:28-35)

It is clear that the travelers were seekers of the truth. That is an ingredient that only we can provide. God will do the rest, but He depends on us to seek after Him. Often we may be confused, yet such confusion should lead us to search out the truth. The Apostle Paul explains that we must be open to new revelations concerning Christ:

Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.   (1 Corinthians 5:7-8)

Jesus did not fully reveal who He was until the breaking of the bread. This was the first service of Holy Communion after Jesus was raised from the dead. When Jesus broke the bread, which symbolized the breaking of His body upon the cross, the eyes of the travelers to Emmaus were opened. That is when they could say: “The Lord has risen indeed.”

We cannot overstate the importance of Communion in our Christian lives. From what Jesus has said, Communion is not optional.

Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them. Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me.   (John 6:53-57)

Word or Sacrament – which one is significant? The answer is both. The worship of the Church is about Word and Sacrament preaching and the Holy Communion. For many churches the Holy Communion is optional. In many cases it is still controversial and often misunderstood. Nonetheless, the travelers to Emmaus found that the communion which Jesus celebrated with them at table was an eye opener and heart opener.

These travelers were eagerly anticipating the fulfillment of the scripture about which Jesus spoke. Through a reenactment of Jesus’ sacrifice on the cross they were able to understand His message. In other words, it took a supernatural event for them to fully grasp who Jesus was.

Jesus is risen. He still speaks to us today through his word. He is alive and his real presence is active within the Holy Communion. Let us embrace all of him.

Alleluia!  The Lord is risen!
The Lord is risen indeed!  Alleluia!

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Maundy Thursday

The Lord’s Supper

On the night before he suffered, our Lord Jesus Christ instituted the Sacrament of his Body and Blood. It is referred to as the Lord’s Supper, the Last Supper, the Holy Communion, the Eucharist, and the Mass, depending upon which branch of the Church is observing it. The forerunner of this service is found in the Book of Exodus.

Through Moses, God gave the children specific instructions concerning their last supper in Egypt, before he led them out of their bondage there. They were to prepare a lamb for the meal in this manner:

Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.   (Exodus 12:5-17)

What was the purpose of the blood? It was God’s protection from the destruction that was coming:

It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.   (Exodus 12:11-14)

tJesus is the prophetic fulfillment of the Jewish Passover. Jesus’ last supper with His disciples was not the Seder or Passover Meal. Rather, it was a preparation for the Passover. The Passover meal could not be served until the slaughtering of the lambs outside the city which would occur the next day, the same day Jesus would be slaughtered on the cross.

Jesus was doing something new with His disciples. He was proclaiming His death before it actually happened. He said that His body was broken and that His blood was shed. He was saying that He was the last lamb sacrificed for the sins of the people. He was the Lamb of God who takes away the sins of the world once and for all.

The Apostle Paul writes about this special meal in today’s Epistle Lesson:

For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.  (1 Corinthians 11:23-26)

Jesus was asking His disciples to anticipate in his crucifixion, participate in His suffering, and keep His sacrifice always in their memory. They would not just be remembering with their minds what had happened but they would actually be partaking in the event themselves in a spiritual way. John’s Gospel speaks of both the power and the necessity of the Communion service.

Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”   (John 6:53-58)

Today, we are invited by our Lord to anticipate his power entering into our lives more and more as we participate his Holy Communion. We are asked to do more than just remember an historical event. We are asked to come to his Holy table with great expectation. In order to fully experience the resurrection we must be willjng to enter into Jesus’ passion and deatb. This is our opportunity to once more die to our sins that we might be empowered by his Spirit to live a resurrected life on this earth until He comes again.

After Communion Jesus gave His disciples a new commandment. Jesus said that by this commandment His disciples would demonstrate the resurrected life:

“Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”   (John 13:31-35).

As we empty ourselves and take on more of Him, we become a living witness of His resurrection. Let us declare as did the Apostle Paul:

I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.    (Galatians 2:19-20)

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