Tag Archives: disobedience

Fifteenth Sunday after Pentecost: Proper 19

Track 1: The Judgement Seat of God

Exodus 14:19-31
Psalm 114
or 
Exodus 15:1b-11,20-21
Romans 14:1-12
Matthew 18:21-35

Proverbs tells us that the way to become wise is to feae the Lord.

The fear of the Lord is the beginning of knowledge;
    fools despise wisdom and instruction.   (Proverbs 1:7)

Satan promised Eve that if she ignored and dishonored God she would become wise like him. Eve chose to listen to Satan. She demonstrated the corollary of the saying from Proverbs: Disrespecting and ignoring God is the beginning of foolishness. In our lives, many of us have followed her path of foolishness.

Moses warned Pharaoh that he must allow the Israelites to be freed from slavery. He not only warned Pharaoh but demonstrated by signs and wonders that it would be disastrous if he did not act. Pharaoh chose not to act. He disregarded and disobeyed what God had commanded. Today’s Old Testament reading records the consequences of his bad choice:

Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained.   (Exodus 14:26-28)

Pharaoh discovered first hand this saying from the Book of Hebrews.≈

It is a fearful thing to fall into the hands of the living God.   (Hebrews 10:31)

Pharaoh chose to ignore a God who controls all things, even the path of the sea. The psalmist wrote:

The Lord reigns, let the earth rejoice;
Let the many islands be glad.
Clouds and thick darkness surround Him;
Righteousness and justice are the foundation of His throne.
Fire goes before Him
And burns up His adversaries round about.
His lightnings lit up the world;
The earth saw and trembled.
The mountains melted like wax at the presence of the Lord,
At the presence of the Lord of the whole earth.
The heavens declare His righteousness,
And all the peoples have seen His glory.   (Psalm 97:1-6)

We are all accountable to this most high God. Do we ignore him? One of the ways that we do is in our judging of others. The Apostle Paul wrote:

Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to God.”

So then, each of us will be accountable to God.   (Romans 14:10-12)

We are all in the same boat. As scripture tells us:

since all have sinned and fall short of the glory of God;   (Romans 3:23)

For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.   (2 Corinthians 5:10)

We have no right to judge anyone. From Hebrews we read:

 For we know the one who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.”   (Hebrews 10:30)

God is God. He has a right to juege. The good news is that God has already judged his people through the cross of Christ. This is true only for those who have stopped judging the sins of others and repented of their own sins. Let us remember how Jesus taught us how to prayL

Our Father in heaven,
    hallowed be your name.
   Your kingdom come.
    Your will be done,
        on earth as it is in heaven.
    Give us this day our daily bread.[c]
   And forgive us our debts,
        as we also have forgiven our debtors.   (Matthew 6:9-12)

Jesus goes on to explain:

For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.   (Matthew 6:14-15)

If we go on judging others, God will not forgive us. Not even the cross will excuse our foolishness. If we refused to listen to the words of Jesus, then he will hot be able to plead for us before the judgement seat of God. We have this waring from Hebrews:

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries. Anyone who has violated the law of Moses dies without mercy “on the testimony of two or three witnesses.” How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? For we know the one who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.   (Hebrews 10:26-31)

 

 

Track 2: Forgiving from the Heart

Genesis 50:15-21
Psalm 103:(1-7), 8-13
Romans 14:1-12
Matthew 18:21-35

Peter had a question about forgiveness:

Peter came and said to Jesus, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.   (Matthew 18:21-22)

It appears that Peter wanted to place a limit on forgiveness. Perhaps it was because he understood his own limitations. Perhaps that is something to which each one of us can relate. How do we understand forgiveness?

Jesus told this parable to illustrate the nature of forgiveness and how our heavenly Father looks upon it:

“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he had begun to settle them, one who owed him ten thousand talents was brought to him. But since he [c]did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ And the lord of that slave felt compassion and released him and forgave him the debt. But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ But he was unwilling and went and threw him in prison until he should pay back what was owed. So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. Then summoning him, his lord *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?   (Matthew 18:23-32)

What the servant in the parable failed to understand is that his forgiveness is tied to how he forgives others. In his Sermon on the Mount Jesus taught:

If you forgive others their trespasses, your heavenly Father will also forgive you; 1but if you do not forgive others, neither will your Father forgive your trespasses.   (Matthew 6:14-15)

The Apostle Paul asked:

Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to God.”

So then, each of us will be accountable to God.   (Romans 14:10-12)

We are all in the same boat together. The Apostle Paul wrote:

For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith.   (Romans 3:22-25)

The servant in the parable did not forgive his fellow servant. This is the lesson that Jesus wants us to take from the parable.

“And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”   (Matthew 18:34-35)

An unforgiving heart is a very serious matter with God. How do we forgive someone from the heart? In truth, we cannot without God’s help. We need to offer our hearts to God on a daily basis. I have found this prayer to be useful when someone annoys me or offends me:

“Bless {the person’s name} and heal me.”

If we go on judging others, God will not forgive us. Not even the cross will excuse our foolishness. If we refused to listen to the words of Jesus, then he will hot be able to plead for us before the judgement seat of God. We have this waring from the Book of Hebrews:

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries. Anyone who has violated the law of Moses dies without mercy “on the testimony of two or three witnesses.” How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? For we know the one who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.   (Hebrews 10:26-31)

 

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Fourth Sunday after Pentecost: Proper 8

Track 1: The Lord Will Provide

Genesis 22:1-14
Psalm 13
Romans 6:12-23
Matthew 10:40-42

Today we have the account of Abraham being severely tested. It speaks to us in so many ways.

God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together.   (Genesis 22:1-8)

Abraham was a man of faith. What that meant is that he was faithful to the Lord. Truth faith produces faithfulness. It is easier to be faithful to God in good times. What about tough times? God was about to put Abraham through a severe test.

The prophets of God had difficult tasls. Jeremiah often complained about them. The messages which God gave his prophets to speak were not always welcomed by the people. People want to hear messages of good news. Has anything changed? From the Old Testament:

The prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and all the people who were standing in the house of the Lord; and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord fulfill the words that you have prophesied, and bring back to this place from Babylon the vessels of the house of the Lord, and all the exiles. But listen now to this word that I speak in your hearing and in the hearing of all the people. The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet.”   (Jeremiah 28:5-9)

What Jeremiah seems to be suggesting to Hananiah is that all prophecy needs to be tested, especially prophecy of good news. Easy times and hard times – the hard times are more difficult. Will we be faithful to God in hard times?

God wanted to know just how far Abraham would go in following his instructions. Abraham had the choice of following those instructions or rejecting them, justifying his decision for any number of reasons. Following them required a tremendous trust in God.

When they came to the place that God had shown him, Abraham built an altar there and he laid the wood in order. He bound his son Isaac, and laid him on the alt on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”   (Genesis 22:9-14)

How did Abraham endure this severe test? He knew his  son Isaac was the child of a promise. God had told his that many nations would be blessed through his child. Thus Abraham trusted god to do what he promised.

The tests of faith which we face serve a purpose, perhaps many purposes.. We learn a lot about ourselves, our strengths and weaknesses. More importantly, we learn more about God. The psalmist wrote:

But I put my trust in your mercy;
my heart is joyful because of your saving help.

I will sing to the Lord, for he has dealt with me richly;
I will praise the Name of the Lord Most High.   (Psalm 13:5-6)

This is how we should approach God? From Hebrews we read:

Without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.   (Hebrews 11:6-7)

Our whole approach to God must be by faith. We must learn to trust him. Our very salvation depends upon our trust in his gift of mercy and grace. Abraham was asked to give up his son. God did give up his Son. That should be enough for us to put our whole trust in God, He only asks us to do the things that will brings us blessings. Will we follow him in the good times and the bad?

Abraham called that place where he was going to sacrifice his son “The Lord will provide.” The Lord did provide. He provides his Son to stand in for us on the cross. He provides for us every day. Do we put our full faith and trust in him? Do we trust the plans that he has for us as did Abraham?

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you.   (Jeremiah 29:11-12)

 

 

Track 2: A Cup of Cold Water

Jeremiah 28:5-9
Psalm 89:1-4,15-18
Romans 6:12-23
Matthew 10:40-42

The Apostle Paul writes about spiritual gifts and callings within the Church in more than one place. I like this list because it includes the ministry of helps,

And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.   (1 Corinthians 12:28)

It has been my experience in churches that, in the minds of some in the congregation, there is a hierarchy of positions in leadership. People often seem to jockey for positions. The Apostle Paul attempted to put this kind of thinking to rest”

Indeed, the body does not consist of one member but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.   (1 Corinthians 12:14-26)

Jesus explained that anyone who helps a prophet receives that same reward of a prophet:

Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple — truly I tell you, none of these will lose their reward.”   (Matthew 10:40-42)

How wonderful it is for the clergy to receive the ministry of helps. Believe me the clergy need all the help they can get. Our attitude in helping others has a bearing on how God will judge us. Jesus spoke these words about separates the sheep from the goats on judgement day:

Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”   (Matthew 25:41-46)

The ministry of helps is perhaps the most important ministry of all. How do we stand in this category?

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Sixth Sunday of Easter

God Is with Us

There are various ways of thinking about God. Atheists believe that there is no God. Have they given the matter much thought? The Apostle Paul writes:
For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened.   (Romans 1:18-21
A second way of thinking about God is that there might be a God, but we are not sure. This is the belief of agnostics. The Apostle Paul faced this type of thinking in the city of Athens:
Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you.   (Acts 17:22-23)
Having an unknown god left the door open to the possibility that there might be a real God. But who is this real God? Is he the and he has creator of all things? Many people believe this deep down in their hearts, whether they affiliated with a particular religion or not. But for some, God is a cold and distant God. He exists. He created the universe. But he is observing all that he has made from afar.
Paul continues his treatise on God:

The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said,

‘For we too are his offspring.’   (Acts 17:24-28)

The disciples of Jesus were concerned because he had said that he would soon be departing them. In today’s Gospel reading

”I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”   (John 14:18-21)

This is another way of saying: “In him we live and move and have our being.” This is a thinking about God that is beyond simply that God exists. Can we move into this thinking? God wants to engage us. Jesus told his disciples:

”If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”   (John 14:15-17)

The prophet of old foretold this God:

“Look, the virgin shall conceive and bear a son,
    and they shall name him Emmanuel,”

which means, “God is with us.”   (Matthew 1:22-23)

This God is with us. He is for us. He upholds us. The psalmist wrote:

Bless our God, you peoples;
make the voice of his praise to be heard;

Who holds our souls in life,
and will not allow our feet to slip.   (Psalm 66:7-8)

Do we know this God? This is the God who bled and died for us so that we might be with him forever. He has given us this assurance through the resurrection. Paul continues:

While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”   (Acts 17:30-31)

The Apostle Peter explains:

For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit.   (1 Peter 3:18)

Jesus wants us to be alive in the Spirit. If we have the Spirit then we have hope that, event hough we die,  God the Father will raise us up to eternal life just as he did his Son. Paul writes:

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.   (Romans 5:1-2)

The current world around us is in such despair. Many people have lost hope. Do we have anything to offer them? Do we have any comforting message? We do if we believe the message that Jesus has given us. He is with us. He is in us. He has not left us. Do we know this God today? If so, let us offer hope to those around us. Peter writes:

Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do  it with gentleness and reverence.   (1 Peter 3:15-16)

We have “Christ in us, the hope of glory.” Let us tell the world. But if we do not have him, it is time to ask him to come into our hearts. We must acknowledge our sin and repent, sincerely from the heart. Then

If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.   (2 Corinthians 5:17-21)

God loves us. He is with us. He is for us. He has given us his Spirit. Let us show the world who this unknown God really is.

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Second Sunday in Lent

The Journey of Faith

Abram was set out on a journey. It was a journey that was quite unexpected:

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran.   (Genesis12:1-4)

Notice that Abram was 75 years old. We are never too old to begin a new journey that may change our entire lives.

Nicodemus was on a quest. He was not yet on a journey. He just wanted to know what Jesus was all about. From today’s Gospel:

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”   (John 3:1-6)

What was Jesus saying to Nicodemus? Was he not saying that Nicodemus needed to change directions? Nicodemus needed to follow the wind wherever it would take him. The wind of the Holy Spirit that would guide him and empower him. But he would need to let go of the past. He needed to reborn, so to speak. He needed to be born from above and not be bound by this world

Abram became Abraham, because he obeyed God, became the father of all who would put their trust in God.. The Apostle Paul writes:

What then are we to say was gained by Abraham, our ancestor according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.   (Romans 4:1-5)

Abraham left his home, family, and support system. He set out on a journey whose destination was unknown to  him. But Abraham believed in what God was saying and trusted God to lead him. That was his response to the call of God. God then justified Abraham as only God can do. If Nicodemus wanted to be justified by God, he would need to have the same faith of Abraham. He would have to begin a new journey and stay the course.

Are we on God’s journey? It requires us to believe and trust in God. But what does that mean?

Charles Blondin, a famous French tightrope walker, became the first person to walk a tightrope stretched across the Niagara Falls. A large crowd gathered and the buzz of excitement ran along both sides of the river bank. The crowd “Oohed and Aahed!” as Blondin carefully walked across – one dangerous step after another – pushing a wheelbarrow holding a sack of potatoes.

Blondin suddenly stopped and addressed his audience: “Do you believe I can carry a person across in this wheelbarrow?”

The crowd enthusiastically yelled, “Yes! You are the greatest tightrope walker in the world. We believe!”

“Okay,” said Blondin, “Who wants to get into the wheelbarrow.”

Have we gotten in?

The journey will not always be easy. It was not for Abraham. It was surely not for Nicodemus.

But we are not alone. God is with us. The psalmist wrote:

The Lord himself watches over you;
the Lord is your shade at your right hand,

So that the sun shall not strike you by day,
nor the moon by night.

The Lord shall preserve you from all evil;
it is he who shall keep you safe.

The Lord shall watch over your going out and your coming in,
from this time forth for evermore.   (Psalm 121:5-8)

John concludes the matter in today’s Gospel:

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.   (John 3:16-71)

Our job is to believe in Jesus enough to trust him and follow him. Jesus justifies the ungodly. He will change us from glory to glory if we let him. Are we on the journey with him?

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Filed under Eucharist, homily, Jesus, lectionary, Lent, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A