Tag Archives: crucifixion

Good Friday

Painting by homilist

 

He Opened Not His Mouth

What price did Jesus pay for our salvation? He paid with everything in his being. He paid it all. From Isaiah we read:

He was oppressed, and he was afflicted,
yet he did not open his mouth;

like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.   (Isaiah 53:7-8)

By his own volition, Jesus allowed himself to be crushed like grapes to that we might have new wine. He was brought before Pilate by the Jewish authorities, having been cleared by the high priest Caiaphas. From today’s Gospel reading:

Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, “What accusation do you bring against this man?” They answered, “If this man were not a criminal, we would not have handed him over to you.” Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.”   (John 18:28-31)

The authorities were asking Pilate for one of the cruelest forms of execution ever devised. But Pilate realized that they had no real case against Jesus. He was reluctant to proceed beyond a certain point:

Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”   (John 19:1-7)

As we can see, Pilate did not want to do what they asked. He suspected that the charges were trumped up. That is what lying people do to cover their own iniquity. He was shocked by the demand for crucifixion:

Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.”   (John 19:8-11)

The courts have become rubber stamps. They are manipulated and controlled by evil people with evil intents. Nothing has changed down to this day. God the Father allows this to expose this great evil.

Yet it was the will of the Lord to crush him with pain.

When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;

through him the will of the Lord shall prosper.
Out of his anguish he shall see light;

he shall find satisfaction through his knowledge.
The righteous one, my servant, shall make many righteous,
and he shall bear their iniquities.

Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;

because he poured out himself to death,
and was numbered with the transgressors;

yet he bore the sin of many,
and made intercession for the transgressors.   (Isaiah 53:13-12)

The crushing had to take place. There is no redemption of our sins without the cross. Yet, some churches want to rush to the resurrection narrative. But there is no resurrection without the crucifixion:

So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.'” Pilate answered, “What I have written I have written.”   (John 19:16-22)

The execution was carried out only because God the Father required it and only because Jesus was obedient to the Father, even to death upon a cross. This terrible execution had to be done to atone for all of our sins:

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.   (John 19:28-30)

It was finished. The price for sin was paid. The opening of heaven was complete for all who would believe. Reading from Hebrews:

The Holy Spirit testifies saying,

“This is the covenant that I will make with them
after those days, says the Lord:

I will put my laws in their hearts,
and I will write them on their minds,”

he also adds,

“I will remember their sins and their lawless deeds no more.”

Where there is forgiveness of these, there is no longer any offering for sin.   (Hebrews 10:16-18)

We have looked towards the cross today. What is our response? The psalmist wrote:

All the ends of the earth shall remember and turn to the Lord,
and all the families of the nations shall bow before him.

For kingship belongs to the Lord;
he rules over the nations.

To him alone all who sleep in the earth bow down in worship;
all who go down to the dust fall before him.

My soul shall live for him;
my descendants shall serve him;
they shall be known as the Lord‘s for ever.

They shall come and make known to a people yet unborn
the saving deeds that he has done.   (Psalm 22:26-30)

Our response to the cross determines whether or not this Friday is good. Such a high price was paid. Unless we are willing to reap the benefits, Jesus died in vain for us. He was crushed for us so that we might also be crushed. We can no longer live for ourselves. Our confidence before the judgment seat of God cannot be based on anything that we are or can do.

Satan is still our accuser. Who is defending us against this accuser? Are we still defending ourselves? Or are our mouths closed so that the Lord Jesus Christ can defend us? Mazy it be said about us in the courts of heaven: “They opened not their mouths.”

If we allow Jesus to defend us, then a whole new world is opened up to us. Reading from Hebrews:

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.   (Hebrews 10:10-25)

Amen! Amen! Thanks be to God who gives us our victory through our Lord Jesus Christ.

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Holy Week

The Way of the Cross

One of the meanings of holy is “set apart.” Let us set apart an entire week – Holy Week – to recall the events surrounding the suffering, death, and Resurrection of Jesus. Let us also set ourselves apart for this week as well.

During the very week of our Lord’s Passion, James and John made a special request of Jesus:

Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

“What do you want me to do for you?” he asked.

They replied, “Let one of us sit at your right and the other at your left in your glory.”

“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

“We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”  (Mark 10″35-40)

What strange baptism is Jesus talking about in His response to James and John. He is speaking about the “way of the cross.”

“I have come to bring fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what constraint I am under until it is completed! Do you think I came to bring peace on earth? No, I tell you, but division.  (Luke 12:49-51)

During this Holy Week, let us reflect upon what this baptism means for each of one us. The Apostle Paul wrote:

We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin — because anyone who has died has been set free from sin. (Romans 6:4-7)

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.  (Colossians 3:1-4)

We look forward to the resurrection and the celebration of Easter. But have we died with Him? Are we a living sacrifice unto the LORD? Have we enter the way of the cross? If we have not then we do not fully understand the meaning of our baptism. We must die and our life must be hidden in Him. Otherwise, we may ask the same inappropriate question of James and John. Many in the church still do, even to this day. We will soon be celebrating the resurrection of our Lord, but there would have been no resurrection without the crucifixion.

Let us declare as did the Apostle Paul:

I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.    (Galatians 2:19-20)

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Sunday of the Passion: Palm Sunday

Crucified with Christ

The Liturgy of the Palms

The Liturgy of the Word

It was the best of times. Jesus entered triumphantly into Jerusalem. From Matthew’s Gospel we read:

When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,

“Hosanna!
Blessed is the one who comes in the name of the Lord!
Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”   (Mark 11:1-10)

It was the worst of times. How could the Jewish people, in less than a week, go from “Blessed is He who comes in the name of the Lord!” to “Crucify Him?” Crucifixion was reserved for the worst criminals of the state. Jesus, the triumphant leader, became Jesus, the criminal whom they crucified.

How could the people change so quickly we ask. In defense of those who got caught up in the frenzy, we must remember that chief priests and religious leaders of the day had much to do with inciting the crowd. Truth is the first casualty with tyrannical leaders. Propaganda and lies were used to sway the people. The government, and even the synagogs, were the last places to discover what was actually happening. In fact, both church and state were perpetuating a false narrative on purpose, Their agenda was to obscure what was really true.

When manipulation and control supplant faith and proclamation, the people are deceived and confused. Betrayal of God’s purposes becomes the order of the day. Does this apply to our day as well?

Even Jesus’s most loyal disciples would leave him as Jesus had foretold:

When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all become deserters; for it is written,

‘I will strike the shepherd,
and the sheep will be scattered.’

But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though all become deserters, I will not.” Jesus said to him, “Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.” But he said vehemently, “Even though I must die with you, I will not deny you.” And all of them said the same.   (Mark 14:26-31)

We remember that Peter did deny his Lord as Jesus predicted:

While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, “You also were with Jesus, the man from Nazareth.” But he denied it, saying, “I do not know or understand what you are talking about.” And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, “This man is one of them.” But again he denied it. Then after a little while the bystanders again said to Peter, “Certainly you are one of them; for you are a Galilean.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.” At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.   (Mark 15:66-72)

Where did Peter go wrong? Why did he betray his Lord when Jesus said that Peter would be the rock? Perhaps Peter did not understand the crucifixion. We remember when Jesus foretold his death on the cross:

Peter took Jesus aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”   (Matthew 16:22-23)

The flesh does not want to understand the cross. The cross is where we die to the flesh. We need the mind of Christ. The Apostle Paul wrote:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death–
even death on a cross.   (Philippians 2:5-8)

Have we humbled ourselves before the Lord? Have we given up our ways to take on his way? Jesus is the Way! He is the only way to the Father. The Apostle Paul wrote:

I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God,[a] who loved me and gave himself for me.   (Galatians 2:19-20)

The new creation in Christ only comes through crucifixion. Before there is new life there must be death. Today, we need to look upon the cruel death or our Lord:

When it was noon, darkness came over the whole land[t] until three in the afternoon. At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. 39 Now when the centurion, who stood facing him, saw that in this way he[v] breathed his last, he said, “Truly this man was God’s Son!   (Mark 15:33-39)

Jesus won the victory over sin and death through the cross. We can only win our victory through identifying with his victory. We may be praising him like many of the Jews did as he rode into Jerusalem. But if we are going to be able to go the distance and not deny him in troubling times, we must take up our cross and follow him. Jesus said:

“If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it.”   (Matthew 16:24-25)

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Second Sunday after Christmas

 

Homily 1: A Spirit of Wisdom and Revelation

Today, more than ever, we need a spirit of wisdom and revelation in this world, even in the church. This has always been needed. It is a special privilege to know the glorious presence and power of Almighty God. The human mind, alone, cannot conceive or understand the riches of God. Paul wrote to the Church in Corinth::

But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him”—

these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God,   (1 Corinthians 2:7-10)

God has destined us to know him, to understand his character, to seek his presence in our lives, not just his favor. Satan does not want that to happen. He clouds our minds. He seeks to destroy any understanding of God. The last thing he wants is Immanuel, God with us. He wants us to believe that God is not with us and that he we never be with us. When King Herod learned of the Christ child he sought to kill. He did not really know who this new born was, but the demons who entered him did. From the Gospel of Matthew we read:

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;

for from you shall come a ruler
who is to shepherd my people Israel.'”   (Matthew 2:1-6)

We understand why Herod was inquiring about the birthplace of Jesus. He wanted to kill the child because was a threat to him. He was not only a threat to him, but to the whole world order, even the order of our day. Evil does not seek out the wisdom of God. Rather, evil does its best to cover up that wisdom.

The wise men from the East were seeking wisdom. They were not Jews, but they had read some of the prophets. They desired to know wisdom. They desired to know God. God led them to seek his wisdom. God led them to seek Jesus. Jesus is God’s wisdom. From John’s Gospel:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

Are we living in darkness or are seeking the light of God? Are we seeking the wisdom of God? Are we seeking to know God? God has come in the flesh. But to fully know him we still need to diligently seek what this means:

But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.   (Hebrews 11:6)i

We must approach God with faith. And we must seek him above everything else:

When you search for me, you will find me; if you seek me with all your heart,   (Jeremiah 29:13)

The Apostle Paul prayed for the Church in Ephesus:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe.   (Ephesians 1:17-18)

Let us take the time and energy to seek God as did the wise men. The travelled a great distance to do so. Are we willing and prepared to go the distance in our day?

 

Homily 2: How Dear to Me Is Your Dwelling

The  psalmist wrote:

How dear to me is your dwelling, O Lord of hosts!
My soul has a desire and longing for the courts of the Lord;
my heart and my flesh rejoice in the living God.

The sparrow has found her a house
and the swallow a nest where she may lay her young;
by the side of your altars, O Lord of hosts,
my King and my God.

Happy are they who dwell in your house!
they will always be praising you.   (Psalm 84:1-3)

It should not have been surprising that the young boy Jesus would seek out the House of God the Father. The Temple in Jerusalem was that place for the Jewish people. It was a place of pilgrimage, the high altar of God, where people received atonement for their sins. From Luke we read:

Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him. After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished; and his mother said to him, “Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?”  (Luke 2:41-49)

Mary, the mother of Jesus would later understand. For the moment, both parents were surprised and confused:

But they did not understand what he said to them. Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.   (Luke 2:50-51)

The Temple in Jerusalem was the House of God. That was ordained and established by God. But that was about to change. At the end of his earthly ministry, Jesus spoke there words:

“Destroy this temple, and I will raise it again in three days.”

They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.   (John 2:19-22)

After the the resurrection of of Jesus a transference occurred. Jesus was now the Temple of God. This was khown at the moment of Jesus’ death on the cross:

Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.   (Matthew 27:50-52)

Jesus is the House of God now. How desirous are we to enter the House of God” Again, the psalmist wrote:

For one day in your courts is better than a thousand in my own room,
and to stand at the threshold of the house of my God
than to dwell in the tents of the wicked.

For the Lord God is both sun and shield;
he will give grace and glory;

No good thing will the Lord withhold
from those who walk with integrity.

O Lord of hosts,
happy are they who put their trust in you!   (Psalm 84:9-12)

We live in very troubling times. Our only refuge is the Lord Jesus Christ. But there are keys to entering the House of God. Everyone one is invited, but not everyone is accepted. Scripture tells us:

Enter his gates with thanksgiving
    and his courts with praise;
    give thanks to him and praise his name.
For the Lord is good and his love endures forever;
    his faithfulness continues through all generations.   (100:4-5)

We are not good. Only God is good. We may only enter with a grateful heart. God is also looking for a contrite heart. Is that who we are?

For thus says the high and exalted One
Who lives forever, whose name is Holy,
“I dwell on a high and holy place,
And also with the contrite and lowly of spirit
In order to revive the spirit of the lowly
And to revive the heart of the contrite.   (Isaiah 57:15)

John, the revelator, heard in heaven:

And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,   (Revelation 21:3)

Jesus will soon be setting u his millennial kingdom on the earth. We must not wait. Now is the time that we should join ourselves to God. Reading from the Prophet Zechariah:

Sing and rejoice, O daughter Zion! For lo, I will come and dwell in your midst, says the LordMany nations shall join themselves to the Lord on that day, and shall be my people; and I will dwell in your midst. And you shall know that the Lord of hosts has sent me to you. The Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.   (Zechariah 2:10-12)

Amen.

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