Tag Archives: crucifixion

Saint Andrew, Apostle

José_de_Ribera_San_AndrésThe Word is Near You

The Gospel of John states that Andrew was first a disciple of John the Baptist:

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed).   (John 1:35-41)

What is remarkable about Andrew is that he recognized Jesus as the Messiah almost at once. Andrew was excited to tell his brother Simon Peter. He started his career as a disciple by becoming an evangelist.

He was a very ordinary man – a fisherman along with his brother. Yet his testimony as an apostle of Jesus Christ helped to change the whole world. The Apostle Paul writes:

“Their voice has gone out to all the earth, and their words to the ends of the world.”   (Romans 10:18)

God calls ordinary people to do extraordinary things in His name. We have also been called to be disciples of Jesus and evangelists. We have been given power and authority to do so.

Where do we start? We start with the Word as did Andrew and all the apostles. Moses explained the power of God’s Word:

Moses said to the people of Israel: Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe it?” Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?” No, the word is very near to you; it is in your mouth and in your heart for you to observe.   (Deuteronomy 30:11-14)

We have been given a powerful Word from God – Jesus Christ, the Word made flesh. He has been placed within our hearts. The Apostle Paul elaborates on what Moses said

“The word is near you, on your lips and in your heart”
(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.   (Romans 10:8-10)

Are we ready to proclaim the Word that changes the hearts of people? We will be ridiculed for doing so, but we will probable not have to endure the suffering and ultimate death by crucifixion as did Andrew. We owe him and all the apostles a great debt of gratitude. Let us remember that in our day many people are dependent upon us to share the good news.

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Last Sunday after Pentecost: Christ the Kingi

The Lord Is Our Righteousness

Jeremiah 23:1-6
Luke 1:68-79 or Psalm 46
Colossians 1:11-20
Luke 23:33-43

Today we celebrate Jesus as Christ the King. The psalmist wrote about kingship:

Why do the nations conspire,
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and his anointed, saying,
“Let us burst their bonds asunder,
    and cast their cords from us.”

He who sits in the heavens laughs;
the Lord has them in derision.
Then he will speak to them in his wrath,
and terrify them in his fury, saying,
“I have set my king on Zion, my holy hill.”   (Psalm 2:1-6)

The Children of Israel wanted a king like other nations and God reluctantly gave them one. Their first king Saul wasted little time before attempting to rule by his own authority rather than under God’s authority.

John Dalberg-Acton was a member of the British House of Commons. He took a great interest in the United States, considering its federal structure the perfect guarantor of individual liberties. He famously wrote:

“Power tends to corrupt, and absolute power corrupts absolutely.”

Even today, we have no shortages of people who want to rule nations, or even the world. God has other plans. He had prepared for these eventualities in advance. In today’s Old Testament reading, God spoke through the Prophet Jeremiah:

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”   (Jeremiah 23:5-6)

God would raise up his chosen king for Israel, and not only for Israel, but for the entire world. Who is this king and what were his origins? The Apostle Paul wrote:

He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers– all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.   (Colossians 1:15-20)

How do we relate to such a king? This king is the Second Person of the Godhead. He is the agent of creation. He was with God the Father from the beginning of the earth. Do we fully grasp who he is and understand his mission?

In today’s Gospel reading there is a discussion concerning Jesus as king of the Jews:

The people stood by, watching Jesus on the cross; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”   (Luke 23:35-38)

How do we relate to a king who is very God of very God, yet is giving up himself to a cruel cross? This is not like any other kingship that we know of.

There were two criminals hanging on crosses to either side pf Jesus:

One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”   (Luke 23:39-43)

How did the one thief on the cross relate to Jesus? He did not say the sinners prayer. He was not a member of a church. He was not even baptized. But Jesus read his heart.

The mystery of the cross is more about how Jesus related to this criminal than the other way around. Jesus identified with this criminal. He identifies with all of us. He came to give himself to us as a ransom for many.

Jesus is called the King if kings and Lord of lords. But he has another name as well. From the Book of Jeremiah:

And this is the name by which he will be called: “The Lord is our righteousness.”   (Jeremiah 23:6)

Satan will do everything in his power to stop the kingship of Jesus. In fact, in the last days he will bring his own king on the scene. This king will serve under the authority of the beast, that is to say Satan himself. Many people will bow down to this king, even professing Christians. We are rapidly heading in that direction. In Revelation we read:

These are united in yielding their power and authority to the beast; they will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”   (Revelation 17:13-14)

We need to hold on to the king who relates to us. We need to embrace the king who died for us to save our souls, and rose again from the dead that we, too, may be raised up to newness of life. The Apostle Paul wrote:

May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.   (Colossians 1:11-14)

The kingship of Jesus is not of this present world. His kingship is for the world to come. Will we serve him as our king? He serves us always. He has come to move us out of darkness into his most glorious light.

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Good Friday

Behold the Lamb of God

Long before the cross was even an instrument of torture and death there was prophecy concerning a certain death by crucifixion. Psalm 22 is a perfect description of the crucifixion of Jesus:

I am poured out like water,
and all my bones are disjointed;
my heart is like wax,
melting within me.

My strength is dried up like baked clay;
my tongue sticks to the roof of my mouth.
You put me into the dust of death.

For dogs have surrounded me;
a gang of evildoers has closed in on me;
they pierced my hands and my feet.

I can count all my bones;
people look and stare at me.

They divided my garments among themselves,
and they cast lots for my clothing.  (Psalm 22:14-18)

What was the purpose for such an agonizing death? The Prophet Isaiah tells us:

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. (Isaiah 53:3-6)

In the face of so great a sacrifice on our behalf what are we to do?

Therefore, brothers, since we have boldness to enter the sanctuary through the blood of Jesus, by the new and living way that He has inaugurated for us, through the curtain (that is, His flesh); and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, our hearts sprinkled from an evil conscience and our bodies washed in pure water.  (Hebrews 10:19-23)

The cross always brings us to the point of decision. We cannot look away from it. We must look upon the Lamb of God in His agony if we are ever to be set free. What does the cross of Christ mean to us today? Is Good Friday a good day for us?

The day was a day of agony for Jesus, but it was also a day of triumph. He defeat sin, the grace, and Hell. Is his victory our victory? Not if we look away. We must see the Lamb of God who takes away the sins of the world.

See, my servant shall prosper; he shall be exalted and liftedup, and shall be very high.   (Isaiah 52:13)

Jesus told his disciples:

Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.   (John 12:31-33)

Are we drawn to Jesus this day? Are we drawn to his cross? He is our only hope of redemption and salvation. This day is a good day for all who believe in him.

And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.   (John 3:14-15)

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