Tag Archives: conviction

Ninth Sunday after Pentecost: Proper 14C

Track 1: Strangers and Foreigners on the Earth

Isaiah 1:1, 10-20
Psalm 50:1-8, 23-24
Hebrews 11:1-3, 8-16
Luke 12:32-40

Have you heard the saying that people can be “so heavenly minded that they are no earthly good?” Obviously this suggests that certain spiritual or religious people are not down to earth enough in their thinking and, thus, are not in touch with what is going on, or that, maybe they are not practical in their thinking.

Does religion get in the way. It seems that God may be saying this through the Prophet Isaiah:

New moon and sabbath and calling of convocation–
I cannot endure solemn assemblies with iniquity.

Your new moons and your appointed festivals
my soul hates;

they have become a burden to me,
I am weary of bearing them.   (Isaiah 1:13-14)

Israel was observing God’s appointed festivals, but their hearts were not really in them. The religious celebrations were empty because the people were disobeying God’s commandments.

What about the spiritual part. Can people be too spiritual? Certainly the depends on which Spirit to which we are referring. The Epistle reading speaks about Abraham, Isaac, and Jacob, who were promised a land of their own which they never lived in. Nevertheless, they were able, spiritually, to look beyond earthly realm. Reading from Hebrews:

All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.   (Hebrews 11:13-16)

They put their faith and trust in God, regardless of their earthly circumstances. Perhaps the problem with the expression “earthly good” is that the earth is not good. Jesus would not let people call him good. He said that there is only one person who is good is God the Father.

The Apostle Paul wrote:

But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.   (Romans 3:21-26)

Though God is the only one good, he prepared a way through his Son to consider us good by faith alone. Abraham believed the Lord; and the Lord reckoned it to him as righteousness (Genesis 15:6). Just as Abraham believed the Lord, so, too, we can believe on the redemptive act of our Lord Jesus Christ and be considered righteous by faith alone.

Perhaps we need to be heavenly minded. That is our only hope of overcoming sin and God’s judgement. The Apostle Paul writes:

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God.   (Colossians 3:1-3)

In todays Gospel, Jesus warned:

“Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.

“But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.”   (Luke 12:35-40)

Heavenly minded or earthly good? There is no earthly good apart from our faith in the Lord Jesus Christ. Let us stand in our faith and be ready for the coming of his kingdom on earth. Will no longer be strangers and foreigners on the earth. We will be right at home.

 

 

Track 2: The Righteousness by Faith

Genesis 15:1-6
Psalm 33:12-22
Hebrews 11:1-3, 8-16
Luke 12:32-40

Abraham was on a journey with God. It was not just a geographical journey.  It was also a faith journey. From today’s Epistle reading:

By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old– and Sarah herself was barren– because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.”   (Hebrews 11:8-12)

We do not have to conjure up faith on our own. Faith is a gift from God. God has given everyone a measure of faith. Exercising our faith is another matter. Obstacles often appear to be standing in our way. These difficulties, if we dwell upon them, can often lead to unbelief. This did not happen with Abraham. From today’s Old Testament lesson:

The word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness.   (Genesis 15:1-6)

God can reckon the we are righteous because Jesus has taken away our sins. The Apostle Paul writes:

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.   (2 Corinthians 5:21)

The key phrase is “in him.” We cannot go it alone in this world. We need Jesus. Taking our eyes off him is what the tempter sells us each day. Jesus reassures us but also warns us:

“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.”   (Luke 12:32-34)

Abraham was on a journey with God. We are on a journey with God. This requires faith, but also a measure of trust. Do we trust God? Do we trust Jesus? We cannot show that we trust him when we cling to the things of this world.

Leave a comment

Filed under Eucharist, homily, Jesus, lectionary, liturgical preaching, liturgy, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year C

Fifth Sunday after the Epiphany

The Holiness of God

During this Season of Epiphany we have been looking at ways God manifested himself to his people. Our appointed readings for today have two examples of this, one from the Old Testament and one from the New. Though the span of time was around seven hundred years between the two, they seem to have some commonality.

Let us first look at the Old Testament one. We have an account of the calling of Isaiah the prophet:

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”   (Isaiah 6:1-5)

Moving now to the New Testament we have an account of Jesus calling his first disciples:

Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!”    (Luke 5:1-10)

They both of these epiphanies revealed God’s presence and power. Isaiah and Simon were awestruck. Isaiah said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips.” Simon said: “Go away from me, Lord, for I am a sinful man!” We might say that each man had an encounter of the holiness of God. In the presence of God’s holiness their sinful nature was made abundantly clear.

What is the holiness of God? Is it not his power and might? Yes, but it is also his nature and character. God is pure and above reproach. Referring to God, the Prophet Habakkuk wrote:

“Your eyes are too pure to look on evil, and you cannot tolerate wrong.”   Habakkuk 1:13)

God is a holy God and he requires us to be holy. We read from Leviticus:

For I am the Lord who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy.   (Leviticus 11:45)

And from the Book of Hebrews:

Pursue peace with everyone, and the holiness without which no one will see the Lord.   (Hebrews 12:14)

Is it even possible for us to live a holy life? Not on our own. We need God’s help. The good news is that he wants to help us. Again from Leviticus:

Keep my decrees and follow them. I am the Lord, who makes you holy.   (Leviticus 20:8)

He enabled Isaiah to become a great prophet. Again from today’s Old Testament reading:

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”   (Isaiah 6:6-8)

Simon thought he was unworthy to serve the Lord Jesus. Jesus answered him this way – from today’s Gospel reading:

“Do not be afraid; from now on you will be catching people.” When they had brought their boats to shore, they left everything and followed him.   (Luke 5:11)

Jesus changed Simon’s perspective and transformed his life. He became Peter, the rock.

Each one of us is called by God. Each one of us is destined to be the righteousness of God. Jesus has made that possible for us by his crucifixion. As the Apostle Paul wrote:

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.   (2 Corinthians 5:21)

Jesus has called us into himself. Our task is to remain in him. He tells us to fear not. He is removing our shame and he is changing our lives. If we put our trust in him then we will abide in him. In today’s Epistle the Apostle Paul writes:

I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you — unless you have come to believe in vain.   (1 Corinthians 15:1-2)

When we stand with Jesus and not this sinful world, we have a precious promise from God. Paul writes:

All of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.   (2 Corinthians 3:18)

 

2 Comments

Filed under Epiphany, Eucharist, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon preparation, Year C