Tag Archives: church doctrine

Fourteenth Sunday after Pentecost: Proper 18A

Track 1: Christ Is Our Passover

Exodus 12:1-14
Psalm 149
Romans 13:8-14
Matthew 18:15-20

We are familiar with the Jewish Passover. It was appointed by God as a perpetual holy day of celebration, a time of remembering when God rescued his chosen people from slavery in Egypt. From today’s Old Testament reading:

The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.   (Exodus 12:1-13)

The Jewish Passover was a foretaste of the time of great delivery of all humankind from the slavery to sin and death. Passover was prophetically fulfilled on Good Friday when the blood of Jesus is sprinkled on our souls. Jesus was the Lamb of God who takes away the sins of the world.

Has the Passover of Jesus been fulfilled in our lives? That is what we celebrate when we partake of the Holy Communion or the Lord’s Supper. The question remains, however, what does it take for us to participate fully in the Passover? God passed over Hebrew homes in Egypt. He did not strike down their first born as he did the Egyptians. However, the Hebrews had to make preparation for this event if they were to remain safe and protected from God’s judgement. They had to apply some of the blood of the lambs and put it on the two doorposts and the lintel of their houses.

How do we apply the blood of Jesus on our hearts? Surely Christian baptism is very much a part of this preparation. The Apostle Paul wrote:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.   (Romans 6:3-5)

What should not be missed, however, is the the Jewish people had to make an outward, visible sign over their door. This sign was very much a part of the Passover. Without it they would have been under the same judgement as the Egyptians. Jesus said:

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.   (Matthew 10:32-33)

For the Jewish people the Passover was the beginning of a journey. They had to be prepared to move out from Egypt. God told Moses:

This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly.   (Exodus 12:11)

Are we now prepared to move out with God? Or do we want to remain in Egypt? In Hebrews we read:

Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful prospect of judgment, and a fury of fire that will consume the adversaries.   (Hebrews 10:23-27)

The Apostle Paul wrote:

Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.   (1 Corinthians 5:7-8)

Amen!

 

Track 2:  Put on the Armor of Light

Ezekiel 33:7-11
Psalm 119:33-40
Romans 13:8-14
Matthew 18:15-20

We are at the close of the Church age. Have we been observing the warning signs? The Apostle Paul warning to the Early Church is all the more revenant to us today. He wrote:

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.   (Romans 13:1114)

This is a time of warning. The prophet, preacher and teacher of righteousness must speak out. Through the Prophet Ezekiel God demand that they do:

You, mortal, I have made a sentinel for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, “O wicked ones, you shall surely die,” and you do not speak to warn the wicked to turn from their ways, the wicked shall die in their iniquity, but their blood I will require at your hand. But if you warn the wicked to turn from their ways, and they do not turn from their ways, the wicked shall die in their iniquity, but you will have saved your life.   (Ezekiel 33:7-9)

God warns us today as he warned Israel in order to save us from the consequences of sin. Again, from Ezekiel:

“Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from their ways and live; turn back, turn back from your evil ways; for why will you die, O house of Israel?   (Ezekiel 33:11)

In today’s Gospel reading Jesus is also warning against sin. He tells the Church they must deal with sin and not sweep it under the rug:

“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.   (Matthew 18:15-17)

Time is short and sin must be eradicated. This does not sound like the doctrine of “once saved, always saved” does it? Doctrines do not save us. Rather, we must chose to put on the Armor of Light. Jesus is that armor. He is that light.

And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”   (John 3:19-21)

Are we ready for the light? Do we want our evil deeds exposed? We cannot hide from God or hide our sins from God. He sees everything. Let us run to him and not away from him. Jesus said to his followers:

“The light is with you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going. While you have the light, believe in the light, so that you may become children of light.”   (John 12:35-36)

When our sin is exposed what should we do? Offer ourselves up for cleansing and restoration. The Apostle John has written that this cleansing is very much a part of the Gospel:

 This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:5-9)

Now is the time to put on the armor of light. It is our only protection in these uncertain times. Living as children of the light is for now and forever. There is no glorious future in darkness.

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Third Sunday in Lent, Year A

Living Water

In the wilderness, the children of Israel cried out to Moses for water:

The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.”   (Exodus 17:2-4)

Though God had performed spectacular signs and wonders the children of Israel still did not trust God for their provisions. God instructed Moses what he must do:

The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel.  (Exodus 17:5-6)

God provided water out of a rock in the wilderness. Now we want to focus on another rock that God has given to us for an even greater provision.

In today’s Gospel reading Jesus meets the Samaritan woman at the well:

A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”   (John 4:7-10)

How quickly the tables are reversed. Jesus asks for water, but soon the Samaritan woman would be asking him for water:

The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”  (John 4:11-15)

Do we desire this living water? It is the Holy Spirit of God. Jesus is the one who gives the Spirit to us. As  Messiah, he has purchased the right to do so by enduring the cross:

On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.   (John 7:37-39)

Jesus has been glorified. He died for our sins and has risen from the dead, defeating sin, Hell, and the grave. He is able to pour out the Spirit upon us when we ask him. He told the Samaritan woman that, if she knew about the gift, and if she knew who Jesus was, then she would ask him for the gift.

What would stop the woman from receiving this gift? Notice that when Jesus confronts her about her lifestyle she quickly turns the conversation to religion:

The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.”   (John 4:19-24)

What would stop us from asking Jesus for this special gift? Church doctrine? Denominationalism? Only Jesus himself supplies this gift. Have we asked him? He is the rock that suppose our deepest needs. He made the gift so simple to understand that the woman at the well was transformed along with her community. Are we to complicate what God has provided for us by our religion?

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