Tag Archives: blood of Jesus

First Sunday in Lent

Naked before the Lord

As we move into the Season of Lent, let us go back to the beginning. From today’s Old Testament reading:

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’ut the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.   (Genesis 3:1-7)

The goal for many of us in this season is to grow closer to God. How do we do that? To answer that question, perhaps it is best to try to understand why we may feel apart from God. Adam and Eve disobeyed God. They felt naked and ashamed for what they had done. God still wanted to commune with them, but they hid from God. It was not that God was hiding from them. They wanted to distance themselves from God.

God is a holy God. He is perfect, without fault. We are unholy. The Apostle Paul said that his righteousness was like filthy rags. When the Prophet Isaiah was called by God he said:

“Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”   (Isaiah 6:5)

The children of Israel came came before God at Mount Sinai. From Exodus we read:

When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid[d] and trembled and stood at a distance, and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.”   (Exodus 20:18-20)

God is calling us to himself. He wants us to come as we are. Too often we are looking for a covering, rather than exposing ourselves to God. As part of our Lenten discipline, may fast certain things in an attempt to move closer God. Will that impress him? Is that what he wants from us? We recall the words of the prophet:

Take away from me the noise of your songs;
    I will not listen to the melody of your harps.
But let justice roll down like waters,
    and righteousness like an ever-flowing stream.

Did you bring to me sacrifices and offerings the forty years in the wilderness, O house of Israel?   (Amos 5:23-25)

There is nothing wrong with spiritual disciplines, but God is looking for more from us. Our sacrifices may just be a way of avoiding what he is asking of us. He is looking for righteousness. And we are reluctant to go before him naked. But that is what he wants. He, himself, will provide the covering that we need. The psalmist wrote:

You who live in the shelter of the Most High,
who abide in the shadow of the Almighty,
will say to the Lord, “My refuge and my fortress;
my God, in whom I trust.”
For he will deliver you from the snare of the fowler
and from the deadly pestilence;
he will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.   (Psalm 91:1-4)

Do we trust God’s covering? In the wilderness, Satan tested the trust of Jesus in the covering of God the Father:

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will command his angels concerning you,’
and ‘On their hands they will bear you up,

so that you will not dash your foot against a stone.’”

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”   (Matthew 4:5-7)

Satan was saying: “Take the short cut. Test God and see if he is there for you.” He does the same with us. He wants us to question our faith in God. He knows that our faith is part of the covering of God. Our faith has to do with our nakedness before God. That is how we are to approach him. When we do, we discover that God has provided for us. Jesus waited on the Father. He did not need to test God.

Today, what is our covering? Who is our covering? Is it the Lord Jesus Christ? In the Garden of Eden, God the Father made garments of skins for Adam and Eve by sacrificing animals (Genesis 3:20). God has made a covering for us by the shed blood of Jesus. Jesus has paid all our debt to God. If we believe that, we will need nothing more.

The Lent, are we ready to approach the throne of God boldly? Is our righteousness by faith in Jesus, or is it based on something else? God wants us to come before him, naked, with only our faith in Jesus. He will cover the rest. In fact, scripture tells us:

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:5-9

Let us be transparent before God. He may reveal to us some sin that we have even hidden from ourselves. However, whatever God shines his light upon he is able to cleanse, if we let him. Thanks be to God who covers us with the blood of his Son.

The psalmist wrote:

Happy are they whose transgressions are forgiven,
and whose sin is put away!

Happy are they to whom the Lord imputes no guilt,
and in whose spirit there is no guile!   ()Psalm 32:1-2)

 

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Last Sunday after Epiphany, Year C

The Veil Was Torn Apart

During this Season of Epiphany we have been looking at various examples of how God manifested his presence and power. Today, we look at the Mount of Transfiguration experience of Peter, James, and John. These disciples had been taught directly by Jesus. They knew him as a great teacher of the Law of Moses. They had witnessed his healings and miracles first hand. They were starting to realize that Jesus was the promised Messiah. But they were not prepared for what was about to take place on the mountain. Reading from Luke:

About eight days after Peter had acknowledged Jesus as the Christ of God, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”–not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”   (Luke 9:28-35)

The disciples saw Jesus in his glorious state, standing with Moses and Elijah. They were overwhelmed.

Moses had gone up to the mountain to talk with God. When he came down the Israelites were not prepared for what they saw:

Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him.   (Exodus 34:29-35)

The Israelites saw the reflected glory 0n the face of Moses. Just a hint of God’s glory could overwhelm the onlooker. Again, from Exodus:

Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.   (Exodus 34:29-35)

God is a holy God and we are sinners. God has had to veil himself so that anyone who has contact with him would not be destroyed. He established a temple arrangement in which the Ark of the Covenant would remain behind a curtain or veil in a room called the “most holy place.” Only the high priest could enter this place. He did it only once a year to offer the atoning sacrifice for the sins of the people.

How do we approach God today? Do we look to God through a veil? The Apostle Paul tells us that is unnecessary:

Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside.   (2 Corinthians 3:12-14)

Even today, preachers and teachers speak about going behind a veil to get in touch with God. There is no veil. The veil has been torn apart. From the Gospel of Matthew:

Then Jesus cried again with a loud voice and breathed his last. At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.   (Matthew 27:50-52)

We are allowed to look upon the glory of God. We are called to look upon the glory of God. The Apostle Paul has written:

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.   (2 Corinthians 3:17-18)

We become who or what we worship. Do we look upon glory or do we celebrate the flesh? But what about the high priest idea? We are not high priests. No we are not, but we have a high priest standing in for us. From the Book of Hebrews:

For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.   (Hebrews 4:15-16)

Are we ready to approach the throne of grace without any restrictions? Again, from Hebrews:

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, et us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.   (Hebrews 10:19-23)

God is calling us. How will we respond? In fear or in joy?

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