Category Archives: Revised Common Lectionary

Seventh Sunday after Pentecost: Proper 11

Track 1: Surely the Lord Is in This Place

Genesis 28:10-19a
Psalm 139: 1-11, 22-23
or Wisdom of Solomon 12:13, 16-19
Romans 8:12-25
Matthew 13:24-30,36-43

Jacob has stolen both his brother’s birthright and the blessing from his father Isaac. His brother Esau was planning to kill him. When Rebecca found this out she told Jacob to flee to Haran to her brother Laban’s house. Today, we pick up on the story. Jacob is in rout to Haran. He must have felt alone and that his future was uncertain. Reading from Genesis:

Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”   (Genesis 28:10-17)

Jacob’s dream must have quickly changed his perspective. He said: “Surely the Lord is in this place—and I did not know it!” For Jacob, the place where he experienced God was sacred. He wanted to mark the event.

So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel.   (Genesis 28:18-19)

Perhaps many of us can recall moments when God has spoken to us. We want to remember it always. God may not have spoken to us in an audible voice, but God revealed himself to us in a special way. We may have felt all alone and discouraged. I have certainly been there more than once. But God broke through my discouragement. He broke through my unbelief.

The psalmist wrote:

Where can I go then from your Spirit?
where can I flee from your presence?

If I climb up to heaven, you are there;
if I make the grave my bed, you are there also.

If I take the wings of the morning
and dwell in the uttermost parts of the sea,

Even there your hand will lead me
and your right hand hold me fast.

If I say, “Surely the darkness will cover me,
and the light around me turn to night,”

Darkness is not dark to you;
the night is as bright as the day;
darkness and light to you are both alike.   (Psalm 139:6-11)

The psalmist was writing that God is always near. Even when we do not want him around, he still remains faithful. We not be aware of God at times, but God is still aware of us. Why would we not want God’s presence at times? That is a good question. There must have been a time when the psalmist felt that way. His breakthrough came when he admitted to himself and to God that he felt that way.

Mountain top experiences may be wonderful. But we live in the valley of life. Is God with us in the valley? Are we with God in the valley? The psalmist David wrote:

Even though I walk through the darkest valley,
    I fear no evil;
for you are with me;
    your rod and your staff —
    they comfort me.   (Psalm 23:4)

Today, do we feel estranged from God in any way? Perhaps we have committed sin that we do not believe God can or should forgive? Or perhaps we have a rift with God because we do not feel that he has always been faithful to us? It is time to put things in order. It is time to see things through God’s perspective. The Apostle Paul wrote:

We know that all things work together for good for those who love God, who are called according to his purpose.   (Romans 8:28)

Our feeling of separation from God is only a feeling. Our feelings do not tell the full story. Often, they mislead us. Satan plays on our emotions. We need to pay more attention to the sound thinking which God has given us:

For God has not given us a spirit of fear, but of power and of love and of a sound mind.   (2 Timothy 1:7)

Satan wants us to feel separated from God. He will do all that he can to convince us. But Satan is a liar. The Apostle Paul writes:

Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,

“For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.   (Romans 8:35-39)

The name of Jesus is Emmanuel –  God with us. He has promised that he will never leave us or forsake us (Hebrews 13:5). Let us open ourselves up more and more each day to the love of God in Christ Jesus.

 

 

Track 2: The Final Harvest

Genesis 28:10-19a
Psalm 139: 1-11, 22-23
or Wisdom of Solomon 12:13, 16-19
Romans 8:12-25
Matthew 13:24-30,36-43

Jesus often taught in parables. In today’s Gospel we have the one concerning the close of the age. This is the time in which we live. Jesus said:

“The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”   (Matthew 13:24-30)

Notice that good seed was planted. But someone has contaminated the seed. We live on an evil world. God’s plan and provisions are always under attack. That is why it is up to the Church to fight for what is right, just, and true. The truest thing is the Word of God. His Word is truth. If we receive his Word then we become the good seed. However, false teachings and false reports have contaminated some of the seed. Measures need to be taken.

Jesus explains the parable and shows us what God is going to do about this corruption:

“The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!   ()

Notice that Jesus says that his whole world is his kingdom. Everyone, good or bad, is included. But not everyone will remain in the kingdom. Even the Church contains both good and bad. The Apostle Peter writes:

For the time has come for judgment to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God?   (1 Peter 4:17)

God is examining his crop. The final harvest is near. Where do we stand? Are waiting eagerly for the return of Christ? The Apostle Paul wrote:

We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hopeerly. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.   ()

Now is not the time to be discouraged. Now is not the time to lose hope. The psalmist wrote:

Teach me your way, O Lord,
and I will walk in your truth;
knit my heart to you that I may fear your Name.

I will thank you, O Lord my God, with all my heart,
and glorify your Name for evermore.

For great is your love toward me;
you have delivered me from the nethermost Pit.   (Psalm 139:11-13)

By the blood of Jesus Christ we have been delivered from sin and death. Let us hold on what has been promised to us. In Hebrews ew read:

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart.   (Hebrews 12:1-3)

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Sixth Sunday after Pentecost: Proper 10

Track 1: Instant Gratification

Genesis 25:19-34
Psalm 119:105-112
Romans 8:1-11
Matthew 13:1-9,18-23

The sons of Isaac, Esau and Jacob, were totally unalike. We have an illustration from today’s Old Testament reading:

Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.   (Genesis 25:29-34)

Jacob was quite a slick and opportunistic operator. Nevertheless, how could Esau have agreed to sell his birthright? He was very tired, we might say, and he could only think about the moment. Esau lived for the moment. The moment determines what is important and what one must do. The moment is interested in instant gratification. The future is just too far off to think about.

This is very strange thinking. Before we become too judgmental of Esau we may need to ask ourselves this question: Do we ever indulge in this type of thought? I will say that, for me, it is an easy trap to fall into. How do we explain this sort of behavior? Will our future take care of itself without any planning on our part? On what things do we place our value. Are our momentary needs more valuable to us than the gifts and plans which God surely established for our lives?

Another way of describing our momentary needs is by the word “flesh” which the Apostle Paul refers to quite often in his writings. From the Book of Romans:

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.   (Romans 8:1-4)

The flesh is our enemy. The flesh is our sinful nature. Unfortunately, the flesh is still very much a part of who we are. The psalmist affirms his prerogative of doing what he pleases, but he humbly asks God to help him be pleased with doing the right thing.

Accept, O Lord, the willing tribute of my lips,
and teach me your judgments.

My life is always in my hand,
yet I do not forget your law.   (Psalm 119:108-109)

We do not have to choose he flesh. Paul writes:

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.   (Romans 8:9-11)

Jesus told a parable about the sower, sowing the seed. Jesus is that seed. The sower spreads the seed over various soil with varying results. Let us look at the interpretation that Jesus gives us:

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”   (Matthew 13:18-23)

Has Jesus planted good seed in us? Are we willing to wait for the increase? Do we value his word and what it can do for us in our battle against sin? If we just live in the moment as did Esau, then we too, may lose our birthright. Christ has given us a new birth that leads to eternal life. This is not a time for us to take our eyes off the prize. Our focus must be on the implanted word is us and not on this world. From the Gospel of John, Jesus said:

“If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.”   (John 8:31-32

“Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.   (John 14:23)

This psalmist wrote:

With my whole heart I seek you;
do not let me stray from your commandments.
I treasure your word in my heart,
so that I may not sin against you.   (Psalm 119:11-12)

Where is our true treasure today? Let us hold on to our birthright that Jesus has given us through his death and resurrection.

 

 

Track 2: Bearing Fruit

Isaiah 55:10-13
Psalm 65: (1-8), 9-14
Romans 8:1-11
Matthew 13:1-9,18-23

Jesus spoke many times in parables. In today’s Gospel we have a familiar one:

And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”   (Matthew 13:1-9)

The parable had to do with seed planing. The Spirit is the planter and Jesus is the seed. The parable is about hearing the word of God. Jesus interprets the parable for his disciples:

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”   (Matthew 13:18-23)

We are living in a age full of thorns. What was true in the time of Jesus is equally true today. Persecutions against Christians are, in fact, are on the rise. Nominal Christians are taking cover. Hiding one’s faith is not really an option, however. Reading from the Gospel of John:

“I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.   (John 15:1-6)

Jesus is the good seed. Are we good soil? We cannot be unless we are fertilized by the Spirit of God. The Apostle Paul writes:

There is no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.   (Romans 8:1-)

We must be3 set free from the flesh. That is not possible if we are still holding on to it. Paul continues:

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot, and those who are in the flesh cannot please God.   (Romans 8:6-8)

The flesh will always try to protect itself. The last thing it wants in any sort of persecution. The flesh, which is our old self, needs to be crucified. Paul writes:

But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God,[a] who loved me and gave himself for me.   (Galatians 2:18-20)

By the Holy Spirit God has given us a promise:

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.   (Romans 8:9-11)

We need the Word. We need Jesus. Ww also need his Spirit, With the Spirit we are free:

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you

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Fifth Sunday after Pentecost: Proper 9

Track 1: A Love Story

Genesis 24:34-38, 42-49, 58-67
Psalm 45: 11-18
or Song of Solomon 2:8-13
Romans 7:15-25a
Matthew 11:16-19, 25-30

Today we read about a servant of Abraham who was sent out on a mission:

Abraham said to his servant, the oldest of his house, who had charge of all that he had, “Put your hand under my thigh and I will make you swear by the Lord, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live, but will go to my country and to my kindred and get a wife for my son Isaac.”   (Genesis 24:2-4)

With fear and trepidation the servant set out to search out a bridge among Abraham’s own people. Let us read a partial account of his journey:

“I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now you will only make successful the way I am going! I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,” and who will say to me, “Drink, and I will draw for your camels also” — let her be the woman whom the Lord has appointed for my master’s son.’

“Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’ She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels. Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms. Then I bowed my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son. Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”   (Genesis 24:42-49)

The servant was wise enough to seek God in prayer. And he was attentive enough to read the signals which God was giving him. Is that our approach in important assignments? God has the answers and he gives guidance to those who seek him. From today’s Gospel reading:

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.   (Matthew 11:25-27)

God wants to reveal things to us. He does not want us to be the dark. If we are wise in our own eyes we will miss what God is saying.

Back to the servant’s account:

And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.” Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way. Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her.   (Genesis 24:58-67)

This was a great journey of love which God, himself, orchestrated. Will God do the same today for those who seek a  spouse in prayer? Yes, if we seek him in prayer. Yes, if we listen to him carefully and not relying on our own preconceived notions. We may even use a dating service because God is sovereign. He is in charge of all aspects of our lives. As long as we are relying on him he will guide our every move.

What can we learn from this beautiful account? If we are looking for a souse, we need to look in the right place, not among the heathen. We must seek God and trust God in all things. We must not lose patience. We must follow through with God’s help, not getting ahead or falling behind.

There is even a greater love story here. This is the story between a loving God and a trusting bride. We, the Church, are the bride of Christ. Let us follow Jesus through our life as attentively as Abraham’s servant followed his master’s instructions. God makes promises to those who follow him:

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart,   (Jeremiah 29:11-13)

 

Track 2: This Generation

Zechariah 9:9-12
Psalm 145:8-15
Romans 7:15-25a
Matthew 11:16-19, 25-30

Jesus lived in challenging times. He observed the behavior and speech of those around him, even the religious leaders. What God had intended for Israel and what they had become were so far apart.

Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”   (Matthew 11:16-19)

In the vernacular we might say: “I can’t win for losing. What ever I do is wrong.”

Israel was missing something. Nothing was satisfying them. They felt no inner peace, but they were not sure where to turn. What were they to do?

Jesus was describing a generation. He may have well been describing ours. Something is missing. What do people do when they fell that everything is out of control? Do they not cover up their feelings by seeking to control others? They make up rules for others to follow, hoping that what others do might be pleasing to them.

But then the rules change. What was once acceptable is no longer valid. People must now act and talk in a different way. Those who have become drunk on power must check to see if people will follow them no matter what they ask them to do. And when people comply they are all the more delighted at first, but boredom and depression soon follow. Something is missing. Something feels empty. This may be the way kids act at times. But should not kids grow into adulthood?

Perhaps the first step to recovery is a recognition that there is a problem. Something is missing which is vital. What must a person do? The Apostle Paul wrote about finding order and peace in a chaotic life:

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!   (Romans 7:21-25)

Paul knew his struggle was a spiritual one. He also realized that, on his own, he could not overcome what he was experiencing. What was Israel missing? Perhaps we might ask what are we missing.

Israel was missing Jesus. He was in their midst, but many either did not recognize him or refused to recognize him. He came that they might have life, and life more abundantly (John 10:10). But they were addicted to power and control. They wanted to control others, but they could not even control themselves.

Is this how we feel? We observe chaos all around us. Some are contributing to it while others are trying desperately to stop it. We may all want order in our lives in some way, but we cannot agree on what to do. Surely it is not the control others so that they may conform to some Utopia which we have imaged as possible. Others have different desires which may not agree with ours.

Israel was missing Jesus. He called out to them:

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”   (Matthew 11:28-30)

Can the world make this promise? Perhaps we are missing Jesus. Our culture promises to eliminate chaos. How can it when it is so chaotic itself?

Jesus is our rest. Jesus is our teacher. His way seems gentile to all who put their trust in him. When we turn away from him the world seems over whelming. That is because the world is ruled by Satan. He rules us through chaos, all the while lying to us that he will fix everything if we follow him. Jesus  said:

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

Today, let us seek Jesus with all our hearts. He is still calling out to us. Will we come to hm in faith and find our reset. Will we discover our purpose in life in him?

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Saint Peter and Saint Paul, Apostles

The Messengers of the Gospel

The Apostles who have had the most profound impact on the Church are, without a doubt, Peter and Paul. One was an ordinary, uneducated fisherman who became the principle leader of a movement and faith that has reverberated down through the ages. The other was the outstanding student of Judaism in his day who became a great Christian theologian and missionary extraordinaire, writing a large part of the New Testament.

Which one was more important? We cannot say. I believe that they both were needed by the Early Church and both of their messages are needed today. Peter and Paul needed each other as well. Their messages played off one another. Without the leadership of either one we would not have had the fullness of the Gospel preached to the world. Nonetheless, Peter and Paul did not always see eye to eye. We read in Paul’s letter to the Galatians:

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

“We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (Galatians 2:11-16)

Peter and Paul resolved their differences and came to a common understanding of the Gospel. They mapped out what have become the essential tenets of the Faith. This opened the door for people of all nations to enter into the Kingdom of God.

Here is how Peter described Paul’s writings:

But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (2 Peter 3:13-16)

Each apostle started his ministry in the Church from a position of weakness. We remember that Peter had denied his Lord three times before Jesus endured the cross:

When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”   (John 21:15-19)

In the flesh, Peter was weak. He became a giant of the Holy Spirit. People would be healed if even his shadow passed over them.

As a pharisee, Paul was persecuting the Church, thinking that he was saving Judaism from heresy. Without the intervention of Jesus he would not have become the great missionary that he was.

In looking back on his ministry, Paul wrote to Timothy:

As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.   (2 Timothy 4:6-8)

What is significant about both Peter and Paul is that, against all odds, they taught and preached the Gospel with boldness and perseverance. Although they faced many hardships martyrs, they did not shrink back from the great commission which the Lord Jesus had entrusted to them. The commonality in their leadership is that they did not rely on themselves but on the empowerment of the Holy Spirit.

They both emphasized that the Kingdom was not of this world. There message was not about getting ahead or being successful in this lifetime. They preached that Christian believers could look forward to the life to come with great hope. In the meantime, believers were to advance in purity and holiness. Peter and Paul were ultimately martyred for their faith. They willingly made every sacrifice for the spreading of the Gospel of Jesus Christ. They set the highest standard for us to follow today.

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