Category Archives: preaching

The Season of The Epiphany

17monaco1In the liturgical church the Christmas Season is preceded by the Season of Advent and followed by the Season of The Epiphany. These two bookends extend and enrich the Christmas celebration. Advent is a season of preparation whereby we examine our hearts in the light of Christ. The Christmas Season begins on Christmas Day extends for twelve days up to the celebration of The Epiphany. The word “Epiphany” comes from epiphaneia in the Koine Greek which means “manifestation.”

The Feast of The Epiphany is January 6. In the Western Church, The Epiphany traditionally observes the visitation of the Magi. Eastern Christians, on the other hand, commemorate the baptism of Jesus as The Epiphany. Both events clearly manifest that Jesus is the Son of God.

The actual length of the Season of Epiphany depends on the date when Easter will be celebrated. Thus, in some liturgical years the season is longer than others. Throughout the Season of Epiphany we explore numerous and various ways in which God has revealed himself to us in scripture. God is always revealing himself to those who will open their eyes and hearts:

I love those who love me,
and those who seek me find me.  (Proverbs 8:17)

You will seek me and find me when you seek me with all your heart.  (Jeremiah 29:13)

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. (John 14:21)

The wisemen from the East were seeking the Lord. They did not fully understand who they were seeking but it did not stop them from doing so. They traveled a long distance and were willing to make sacrifices. We may look upon our life as a journey. What do we seek? Whom do we seek? And what sacrifices are we willing to make in our day? Will we set aside a time in our lives to seek God with all our hearts?

 

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Holy Name

Yeshua (ישוע) – Deliverer

In Judaism names have meanings. A name does more than merely identify someone. It speaks to their character, to their calling, and to the blessing that God has placed upon them. Abram was renamed by God so that he became Abraham, the father of many nations. Jacob became Israel because he had wrestled with God and had prevailed. Simon became Peter, the rock upon whom God would build His church.

The Son of God was named Jesus or, in Hebrew, “Yeshua” – which means God saves. In today’s Gospel we read:

An angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”  (Matthew:18-21)

It was customary in Judaism to dedicate each male child to God on the eighth day after his birth. This was the time that the child was circumcised and was also given his name. This was true for Jesus. From Luke we read:

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.  (Luke 2:21)

God the Father wants to place us on the same footing as Jesus. Jesus received his name on the eighth day and the blessing of the Father. We are to receive that same blessing as well if we come under the name of Jesus. God does this through an adoption which occurs when we embrace Jesus as our Savior and Lord. Paul wrote in today’s Epistle:

When the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.   (Galatians 4:4-7)

God has always desired to bless His people and place His name on them. During the time of Moses He instructed His priests how to do this:

The LORD said to Moses, “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:

“The LORD bless you and keep you;
the LORD make his face shine on you
and be gracious to you;
the LORD turn his face toward you
and give you peace.”

“So they will put my name on the Israelites, and I will bless them.”  (Numbers 6:27-28)

We are so blessed to have the name of our Lord placed upon us. We are called Christian because Jesus is making us into His image.

Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.”  (Acts 4:12)

When we receive the name of our Lord with humility and thanksgiving, God the Father places upon us the character and nature of Jesus.

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First Sunday after Christmas, Year C

The Word Became Flesh

The Gospel of John does not have an Infancy narrative as do the Gospels of Matthew and Luke. Rather, John speaks of a time before the birth of the Christ Child. He writes of the One who pre-existed the world and was the very agent of all creation:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.   (John 1:1-5)

Do we know Jesus beyond the babe wrapped in swaddling clothes? Many of His own Jewish people did not comprehend who Jesus was when they were privileged to see him in person:

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him.  (John 1:10-11)

The remarkable thing is that the creator God entered he world of His own creation on our behalf. He did so on our behalf. In Jesus, God made himself vulnerable to humankind, in order to reveal his true nature and heart:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  (John 1:14)

Though the Gospel of John does not speak about the infancy of Jesus, it does allude to a different sort of infancy narrative. It speaks of our infancy narrative. We are reborn as children of God in him. The Apostle Paul writes:

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.   (Galatians 4:4-7)

Do we recognize who Jesus is? Has his Spirit entered into our hearts? Only by his Spirit can we be reborn. We cannot become righteous on our own. The law of God can never make us righteous. It serves as our education concerning righteousness. Jesus, alone, is the one who makes us righteous. John writes:

From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.   (John 1:16-19)

As an infant Jesus was wrapped in swaddling clothes. From the Gospel of Luke:

And Mary brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.   (Luke 2:7)

Have we been wrapped by Jesus? The psalmist wrote:

I will greatly rejoice in the Lord,
my whole being shall exult in my God;

for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,

as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.   (Isaiah 61:10)

As infants, we need the swaddling of the Holy Spirit. All we need to do is recognize our need and allow a loving Savior to wrap us in his love. The Christmas Season is a special time to experience the warmth of Jesus. At times we may feel all alone, but he is always with us. He is Immanuel, God with us. Let us bask in the glory and glow of his presence. Amen.

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Holy Innocents

flight-into-egyptThe Protection of Children

We read from the Prophet Jeremiah:

Thus says the Lord:

A voice is heard in Ramah,
lamentation and bitter weeping.

Rachel is weeping for her children;
she refuses to be comforted for her children,
because they are no more.   (Jeremiah 31:15)

Our children are so vulnerable on this earth, Jesus was no exception. God risked himself and made himself vulnerable to the evil in this world. The plan of Satan is to kill, steal, and destroy. God has come that we might have life and life more abundantly (John 10:10).

Today we read about the wisemen searching for a child born under a miraculous sign. The Christ Child they sought was more than an inconvenience to Herod. After all, the wisemen had called the child “King of the Jews” and sought Him out to worship. This was just too much for Herod to swallow. Not understanding Judaism and the prophecy concerning the child, Herod could take no chances. His very kingdom might be threatened. He was prepared to take drastic measures to ensure his reign. Thus Joseph, the father of Jesus had to be warned, From the Gospel of Matthew we read:

When the wise men had departed, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”   (Matthew 2:13-15)

Herod was a monster. We have even more Herod’s today. All of our children are under threat, regardless of age. Do we not abort our children up to nine months of pregnancy simply because they are an inconvenience to us? Have our churches been willing to speak out about this, so-called, woman’s right to choose? Abortion has nothing to do with women’s rights and everything to do with child sacrifice.

What could be worse? In the entertainment industry, government, and even the church, a terrible monster lurks behind the scene. It devours our children while we are looking the other way. Child trafficking, pedophilia, and even child sacrifice have been hidden, but God is now exposing it. His judgement will fall on the perpetrators. They will no longer be able to hide.

The Apostle John, on the Island of Patmos, had a vision in which God will do away with all the evil we are now experiencing:

I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them as their God;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”   (Revelation 21:1-4)

How do we live while we await the culmination of Christ’s ministry? We need to conduct ourselves in a more godly way while we are still on earth. We need to take responsibility for the care of our children. Those of us who have remained silent about the plight of our children need to repent.

We should understand that we are living in the end times. However, in the intervening time, is a swift judgment coming upon those who have handed over our children to Satan? There seems to be a mounting evidence that this so.

When we do not care for our children, we have not cared for our Lord:

‘”Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.”   (Matthew 25:45)

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