Category Archives: liturgy

Sixth Sunday after Pentecost: Proper 10

Track 1: Instant Gratification

Genesis 25:19-34
Psalm 119:105-112
Romans 8:1-11
Matthew 13:1-9,18-23

The sons of Isaac, Esau and Jacob, were totally unalike. We have an illustration from today’s Old Testament reading:

Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.   (Genesis 25:29-34)

Jacob was quite a slick and opportunistic operator. Nevertheless, how could Esau have agreed to sell his birthright? He was very tired, we might say, and he could only think about the moment. Esau lived for the moment. The moment determines what is important and what one must do. The moment is interested in instant gratification. The future is just too far off to think about.

This is very strange thinking. Before we become too judgmental of Esau we may need to ask ourselves this question: Do we ever indulge in this type of thought? I will say that, for me, it is an easy trap to fall into. How do we explain this sort of behavior? Will our future take care of itself without any planning on our part? On what things do we place our value. Are our momentary needs more valuable to us than the gifts and plans which God surely established for our lives?

Another way of describing our momentary needs is by the word “flesh” which the Apostle Paul refers to quite often in his writings. From the Book of Romans:

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.   (Romans 8:1-4)

The flesh is our enemy. The flesh is our sinful nature. Unfortunately, the flesh is still very much a part of who we are. The psalmist affirms his prerogative of doing what he pleases, but he humbly asks God to help him be pleased with doing the right thing.

Accept, O Lord, the willing tribute of my lips,
and teach me your judgments.

My life is always in my hand,
yet I do not forget your law.   (Psalm 119:108-109)

We do not have to choose he flesh. Paul writes:

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.   (Romans 8:9-11)

Jesus told a parable about the sower, sowing the seed. Jesus is that seed. The sower spreads the seed over various soil with varying results. Let us look at the interpretation that Jesus gives us:

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”   (Matthew 13:18-23)

Has Jesus planted good seed in us? Are we willing to wait for the increase? Do we value his word and what it can do for us in our battle against sin? If we just live in the moment as did Esau, then we too, may lose our birthright. Christ has given us a new birth that leads to eternal life. This is not a time for us to take our eyes off the prize. Our focus must be on the implanted word is us and not on this world. From the Gospel of John, Jesus said:

“If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.”   (John 8:31-32

“Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.   (John 14:23)

This psalmist wrote:

With my whole heart I seek you;
do not let me stray from your commandments.
I treasure your word in my heart,
so that I may not sin against you.   (Psalm 119:11-12)

Where is our true treasure today? Let us hold on to our birthright that Jesus has given us through his death and resurrection.

 

 

Track 2: Bearing Fruit

Isaiah 55:10-13
Psalm 65: (1-8), 9-14
Romans 8:1-11
Matthew 13:1-9,18-23

Jesus spoke many times in parables. In today’s Gospel we have a familiar one:

And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”   (Matthew 13:1-9)

The parable had to do with seed planing. The Spirit is the planter and Jesus is the seed. The parable is about hearing the word of God. Jesus interprets the parable for his disciples:

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”   (Matthew 13:18-23)

We are living in a age full of thorns. What was true in the time of Jesus is equally true today. Persecutions against Christians are, in fact, are on the rise. Nominal Christians are taking cover. Hiding one’s faith is not really an option, however. Reading from the Gospel of John:

“I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.   (John 15:1-6)

Jesus is the good seed. Are we good soil? We cannot be unless we are fertilized by the Spirit of God. The Apostle Paul writes:

There is no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.   (Romans 8:1-)

We must be3 set free from the flesh. That is not possible if we are still holding on to it. Paul continues:

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot, and those who are in the flesh cannot please God.   (Romans 8:6-8)

The flesh will always try to protect itself. The last thing it wants in any sort of persecution. The flesh, which is our old self, needs to be crucified. Paul writes:

But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God,[a] who loved me and gave himself for me.   (Galatians 2:18-20)

By the Holy Spirit God has given us a promise:

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.   (Romans 8:9-11)

We need the Word. We need Jesus. Ww also need his Spirit, With the Spirit we are free:

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you

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Fifth Sunday after Pentecost: Proper 9

Track 1: A Love Story

Genesis 24:34-38, 42-49, 58-67
Psalm 45: 11-18
or Song of Solomon 2:8-13
Romans 7:15-25a
Matthew 11:16-19, 25-30

Today we read about a servant of Abraham who was sent out on a mission:

Abraham said to his servant, the oldest of his house, who had charge of all that he had, “Put your hand under my thigh and I will make you swear by the Lord, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live, but will go to my country and to my kindred and get a wife for my son Isaac.”   (Genesis 24:2-4)

With fear and trepidation the servant set out to search out a bridge among Abraham’s own people. Let us read a partial account of his journey:

“I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now you will only make successful the way I am going! I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,” and who will say to me, “Drink, and I will draw for your camels also” — let her be the woman whom the Lord has appointed for my master’s son.’

“Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’ She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels. Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms. Then I bowed my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son. Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”   (Genesis 24:42-49)

The servant was wise enough to seek God in prayer. And he was attentive enough to read the signals which God was giving him. Is that our approach in important assignments? God has the answers and he gives guidance to those who seek him. From today’s Gospel reading:

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.   (Matthew 11:25-27)

God wants to reveal things to us. He does not want us to be the dark. If we are wise in our own eyes we will miss what God is saying.

Back to the servant’s account:

And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.” Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way. Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her.   (Genesis 24:58-67)

This was a great journey of love which God, himself, orchestrated. Will God do the same today for those who seek a  spouse in prayer? Yes, if we seek him in prayer. Yes, if we listen to him carefully and not relying on our own preconceived notions. We may even use a dating service because God is sovereign. He is in charge of all aspects of our lives. As long as we are relying on him he will guide our every move.

What can we learn from this beautiful account? If we are looking for a souse, we need to look in the right place, not among the heathen. We must seek God and trust God in all things. We must not lose patience. We must follow through with God’s help, not getting ahead or falling behind.

There is even a greater love story here. This is the story between a loving God and a trusting bride. We, the Church, are the bride of Christ. Let us follow Jesus through our life as attentively as Abraham’s servant followed his master’s instructions. God makes promises to those who follow him:

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart,   (Jeremiah 29:11-13)

 

Track 2: This Generation

Zechariah 9:9-12
Psalm 145:8-15
Romans 7:15-25a
Matthew 11:16-19, 25-30

Jesus lived in challenging times. He observed the behavior and speech of those around him, even the religious leaders. What God had intended for Israel and what they had become were so far apart.

Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”   (Matthew 11:16-19)

In the vernacular we might say: “I can’t win for losing. What ever I do is wrong.”

Israel was missing something. Nothing was satisfying them. They felt no inner peace, but they were not sure where to turn. What were they to do?

Jesus was describing a generation. He may have well been describing ours. Something is missing. What do people do when they fell that everything is out of control? Do they not cover up their feelings by seeking to control others? They make up rules for others to follow, hoping that what others do might be pleasing to them.

But then the rules change. What was once acceptable is no longer valid. People must now act and talk in a different way. Those who have become drunk on power must check to see if people will follow them no matter what they ask them to do. And when people comply they are all the more delighted at first, but boredom and depression soon follow. Something is missing. Something feels empty. This may be the way kids act at times. But should not kids grow into adulthood?

Perhaps the first step to recovery is a recognition that there is a problem. Something is missing which is vital. What must a person do? The Apostle Paul wrote about finding order and peace in a chaotic life:

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!   (Romans 7:21-25)

Paul knew his struggle was a spiritual one. He also realized that, on his own, he could not overcome what he was experiencing. What was Israel missing? Perhaps we might ask what are we missing.

Israel was missing Jesus. He was in their midst, but many either did not recognize him or refused to recognize him. He came that they might have life, and life more abundantly (John 10:10). But they were addicted to power and control. They wanted to control others, but they could not even control themselves.

Is this how we feel? We observe chaos all around us. Some are contributing to it while others are trying desperately to stop it. We may all want order in our lives in some way, but we cannot agree on what to do. Surely it is not the control others so that they may conform to some Utopia which we have imaged as possible. Others have different desires which may not agree with ours.

Israel was missing Jesus. He called out to them:

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”   (Matthew 11:28-30)

Can the world make this promise? Perhaps we are missing Jesus. Our culture promises to eliminate chaos. How can it when it is so chaotic itself?

Jesus is our rest. Jesus is our teacher. His way seems gentile to all who put their trust in him. When we turn away from him the world seems over whelming. That is because the world is ruled by Satan. He rules us through chaos, all the while lying to us that he will fix everything if we follow him. Jesus  said:

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

Today, let us seek Jesus with all our hearts. He is still calling out to us. Will we come to hm in faith and find our reset. Will we discover our purpose in life in him?

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Independence Day

John Trumbull's painting, Declaration of Independence, depicting the five-man drafting committee of the Declaration of Independence presenting their work to the Congress.

A More Perfect Union

On our Independence Day, as we celebrate our great heritage as a nation, let us compare our nation with another great nation. In biblical times, this nation was given a great promise and covenant from God. This is the nation of Israel. Today, both of these nations are in a great struggle.

The founding fathers of these two nations had at least one thing in common, they trusted in and relied upon God for their formation and mission. One nation was to be a great missionary nation. The other was commissioned by God to be a holy nation and royal priesthood.

Let us look at America first. The delegates, who signed the Declaration of Independence, took on great personal risk. They were fighting for what they thought was a higher cause, greater than any personal gain they might achieve. As written in the Declaration, they affirmed:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

As part of this Declaration, they made a pledge:

we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

They did so, realizing the danger this pledge might bring to them personally. Nevertheless, they did not look back. They fully gave themselves to the cause.

The cost was steep. Five signers of the Declaration were captured by the British as traitors and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons serving in the Revolutionary Army, another had two sons captured. Nine of them fought and died from wounds or hardships from the war.

Perhaps, without realizing it, they were following the example of Abraham and his descendants. Abraham entered into a covenant with God. When he did so he entered into unknown territory. The Book of Hebrews tells us:

By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God.   (Hebrews 11:8-10)

Abraham did not look back. He endured hardship not only for the promise which God had made to him personally. He did so for the benefit of all the generations who would follow him. Those who followed endured great hardships as well. From Hebrews we read:

All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.   (Hebrews 11:13-16)

The hardships were for a reason. God had chosen Israel for a divine purpose. At Mount Sinai, God spoke to Moses concerning their mission: 

‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself. Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.”   (Exodus 19:4-6)

Over the years, God had been shaping Israel. It has not yet become a holy nation or a royal priesthood.  Nonetheless, what is impossible for humankind is possible with God. Nonetheless, we are indebted to Israel for our faith which leads to salvation through our Lord Jesus Christ.

After the terrible battle of Gettysburg, which cost so many lives, Abraham Lincoln spoke these words in his famous address:

The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.”

We have not fulfilled these words. Despite our efforts, we have fallen short of the dream that our forefathers had for America. We are not yet that one nation under God, which provides freedom and liberty to all its citizens. Nor or we the great missionary nation which God has called us to be. This does not mean that we should stop striving. Without God the dream would not even be possible.

Our nation is now under attack, both from without and from within. There are people and forces who wish to destroy America as we know it in order to build their Utopia. While they strive to tear down our institutions, erase our history, and work to destroy the family, they tell us to put our trust in them. They will save us, promising peace without the Prince of Peace. The Apostle Paul write:

When they say, “There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape!   (1 Thessalonians 5:23)

In today’s Old Testament lesson we read:

You shall fear the Lord your God; him alone you shall worship; to him you shall hold fast, and by his name you shall swear. He is your praise; he is your God, who has done for you these great and awesome things that your own eyes have seen.   (Deuteronomy 10:20-21)

Moses was reminding the people of the true architect of the nation of Israel. Perhaps we need the same reminder?

God is calling us to perfection, but we must be willing to follow him. He is our perfection. In today’s Gospel Jesus speaks about perfection:

Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.”   (Matthew 5:43-48)

How will we ever achieve this perfection? We certainly cannot do it on our own. We need divine help. The hope for perfection is fulfilled by faith in Jesus Christ alone. It will take the Millennial Reign of Jesus on the Earth before that perfection fully comes.

Israel will one day be a holy nation. Since we are the ingrafted branches, the American dream and experiment will also be consummated as Christians believers the world over join the new Jerusalem. In the meantime, we must press on. God is for us and with us. He has extended his grace once more for the purpose of a last great revival to usher in lost souls. Are we with him?

Blessed is the nation whose God is the Lord,
The people He has chosen as His own inheritance.   (Psalm 33:12)

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Saint Peter and Saint Paul, Apostles

The Messengers of the Gospel

The Apostles who have had the most profound impact on the Church are, without a doubt, Peter and Paul. One was an ordinary, uneducated fisherman who became the principle leader of a movement and faith that has reverberated down through the ages. The other was the outstanding student of Judaism in his day who became a great Christian theologian and missionary extraordinaire, writing a large part of the New Testament.

Which one was more important? We cannot say. I believe that they both were needed by the Early Church and both of their messages are needed today. Peter and Paul needed each other as well. Their messages played off one another. Without the leadership of either one we would not have had the fullness of the Gospel preached to the world. Nonetheless, Peter and Paul did not always see eye to eye. We read in Paul’s letter to the Galatians:

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

“We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (Galatians 2:11-16)

Peter and Paul resolved their differences and came to a common understanding of the Gospel. They mapped out what have become the essential tenets of the Faith. This opened the door for people of all nations to enter into the Kingdom of God.

Here is how Peter described Paul’s writings:

But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (2 Peter 3:13-16)

Each apostle started his ministry in the Church from a position of weakness. We remember that Peter had denied his Lord three times before Jesus endured the cross:

When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”   (John 21:15-19)

In the flesh, Peter was weak. He became a giant of the Holy Spirit. People would be healed if even his shadow passed over them.

As a pharisee, Paul was persecuting the Church, thinking that he was saving Judaism from heresy. Without the intervention of Jesus he would not have become the great missionary that he was.

In looking back on his ministry, Paul wrote to Timothy:

As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.   (2 Timothy 4:6-8)

What is significant about both Peter and Paul is that, against all odds, they taught and preached the Gospel with boldness and perseverance. Although they faced many hardships martyrs, they did not shrink back from the great commission which the Lord Jesus had entrusted to them. The commonality in their leadership is that they did not rely on themselves but on the empowerment of the Holy Spirit.

They both emphasized that the Kingdom was not of this world. There message was not about getting ahead or being successful in this lifetime. They preached that Christian believers could look forward to the life to come with great hope. In the meantime, believers were to advance in purity and holiness. Peter and Paul were ultimately martyred for their faith. They willingly made every sacrifice for the spreading of the Gospel of Jesus Christ. They set the highest standard for us to follow today.

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