Category Archives: liturgical preaching

The Transfiguration

Changed into His Likeness

There was a moment when Jesus manifested His glory on the earth. We long for that moment to happen again. In today’s Gospel we read:

About eight days after Jesus had foretold his death and resurrection, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. (Luke 9:28-29)

God also called Moses to come up His holy mountain:

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights. (Exodus 24:15-18)

Something happens on the mount of God. His presence and His glory are there. God’s glory is like a “devouring fire.” It changes the participant. When Moses returned to the people his face shown with the glory of God.

God calls us up to His holy mount for a purpose – His purpose! There are those who are merely looking for spiritual thrills. False churches and false revivals have been birthed by misunderstandings and misinterpretations of the Holy. Many have been led astray by lying spirits and false angels because they were seeking signs and wonders rather than the Lord Jesus Christ, not realizing that Satan himself can disguise himself as an angel of light. The Apostle Paul reminds us:

Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.   (Colossians 2:18-19)

Peter was on the mount of transfiguration. This was not just a metaphorical experience. It was an actual event. We have this testimony in his own words:

We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” (2 Peter 1″16-17)

Peter was told to focus on Jesus only. We are not to get distracted by anything, even by signs and wonders.

Is God calling us to come to His mount of transfiguration today? Yes, he is! Are we ready? We are not to seek spiritual experiences per se. Rather, let us seek Jesus and His glory. The Apostle Paul writes:

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:17-18)

We are transformed by whom or what we worship. Let our worship be the Lord Jesus Christ and Him only. He is the culmination of all the Law and the Prophets. Let us focus on Him and listen to His words. Let us look into His face and be transformed from glory to glory.

Very soon Jesus will be calling His Bride. We must wait with expectation with our oil lamps full. We want to be full of the Holy Spirit and emptied from the pleasures and distractions of this world. The ultimate transfiguration for us will be when we receive a glorified body in heaven. Now, however, we are called to grow closer to Jesus. This is the work of the Spirit. Our work is to believe and trust what the Spirit is doing in our lives and to seek him out each day. Let us remember that for many, we are the face of Jesus. What is our witness?

On the mount of transfiguration, Peter was overcome and lost focus:

Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said.

God had a word for Peter:

While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”

This word is also a word for us. How are we being transformed? By the world or by Jesus?

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Eighth Sunday after Pentecost: Proper 13C

Track 1: I Took Them up in My Arms

Hosea 11:1-11
Psalm 107:1-9, 43
Colossians 3:1-11
Luke 12:13-21

The Children of Israel were not just the children of Israel. They were the Children of God. This is how God describes them to the Prophet Hosea:

When Israel was a child, I loved him,
    and out of Egypt I called my son.
The more I called them,
    the more they went from me;
they kept sacrificing to the Baals,
    and offering incense to idols.

Yet it was I who taught Ephraim to walk,
    I took them up in my arms;
    but they did not know that I healed them.
I led them with cords of human kindness,
    with bands of love.
I was to them like those
    who lift infants to their cheeks.
    I bent down to them and fed them.   (Hosea 11:1-11)

When Jesus went up to Jerusalem one last time to face his crucifixion, he stopped to weep over the city:

Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!   (Matthew 23:37)

In the days of Hosea, Israel had turned away from God. Over and over again, Israel continued to do so, even to the point of crucifying God’s own Son. Did they not realize that it was God who fed them, protected them, and delivered them in times of trouble?

The psalmist wrote:

They were hungry and thirsty;
their spirits languished within them.

Then they cried to the Lord in their trouble,
and he delivered them from their distress.

He put their feet on a straight path
to go to a city where they might dwell.

Let them give thanks to the Lord for his mercy
and the wonders he does for his children.   (Psalm 107:5-8)

God is the Father of Israel. He is also our Father. He is the Father of all things. What father does not want to provide for his children, does not want to look after them, protect them, and teach them? Have we every experienced our own children ignore us or push us away at times? If so, how did that make us feel?

Unfortunately, it seems, that part of our human nature is to want to prove to ourselves that we can get along on our own. Not only did Israel forsake their Father. At times in our lives we have done the same. God patiently waits for us to return to him. He is our loving Father He wants us to discover, on our own, that we need him.

What happens if we continually we ignore the truth? Insecurity starts to set in. Worry and anxiety may then overtake us.

In today’s Gospel Jesus tells that parable about the rich fool. He tears down his barns and builds bigger barns to store up supplies for the future. Are riches ever enough? For a moment the rich fool is able to bask in his wealth. But things quickly change for him. From Luke:

I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”  (Luke 12:19-21)

Greed is not the only reason for wanting to amass a fortune. The future is uncertain. Without God, things will always be uncertain. Our earthly riches, whatever they may be, will ultimately fail us. But we have greater riches which God has given us . He has given us his only begotten Son to secure our future, both for now and for an eternity. Today, where is our treasure?

God still wants to take us in his arms. Will we let him today? Can we find in our hearts a love for God, the one who loves us and will never fail us?

 

 

Track 2: Heavenly Treasure

Ecclesiastes 1:2, 12-14; 2:18-23
Psalm 49:1-11
Colossians 3:1-11
Luke 12:13-21

In today’s Gospel Jesus tells the parable of the rich fool:

“The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?’ Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”   (Luke 12:16-21)

King Solomon echos a similar theme in Ecclesiastes:

I turned and gave my heart up to despair concerning all the toil of my labors under the sun, because sometimes one who has toiled with wisdom and knowledge and skill must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil.   (Ecclesiastes 2:20-21)

A crude paraphrase might be: You cannot take it with you. Worldly riches are eventually cut off by death alone, if not otherwise. The psalmist writes:

The wickedness of those who put their trust in their goods,
and boast of their great riches?

We can never ransom ourselves,
or deliver to God the price of our life;

For the ransom of our life is so great,
that we should never have enough to pay it,

In order to live for ever and ever,
and never see the grave.

For we see that the wise die also;
like the dull and stupid they perish
and leave their wealth to those who come after them.   (Psalm 49:5-9)

Death is a great obstacle. It is a fact of life that we cannot overcome. There is only one person that has defeated death – the Lord Jesus Christ who died on a cross and rose again on the third day. Because of his victory we, too, can now overcome death.

The Apostle Paul explains that we have been buried with Christ in our baptism. When we identify with the death of Christ we no longer live to ourselves. We now have a new life in him through his resurrection. From today’s Epistle:

If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When C.hrist who is your life is revealed, then you also will be revealed with him in glory.   (Colossians 3:1-4)

Our riches is not of this world. We are destined for a glorious life which is eternal. Are we still storying up treasures on earth? This earth is passing away. Our old lives have already passed away if we are in Christ. Paul tells us not to look back, but to look above. We are now living in the resurrection. Death has lost its power.

Paul writes:

When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”
“Where, O death, is your victory?
    Where, O death, is your sting?”   (1 Corinthians 15:54-56)

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Seventh Sunday after Pentecost: Proper 12C

Track 1: Idolatry is Settling for Less

Hosea 1:2-10
Psalm 85
Colossians 2:6-15, (16-19)
Luke 11:1-13

It has been said that idolatry is the worship of something that is other than God, as if it were God. Prostitution is a form of idolatry. It is an attempt at mimicking the sexual intercourse between a man and a woman as if the two partners were married. When we engage in such activity we are telling God that we are satisfied with a counterfeit. We do not need the real expression of love that he has created for us. Worst than that, we are saying that we do not need his love and we do not need his blessing. We have found something that we like better.

This was the message that the children of Israel were sending to God in the days of the Prophet Hosea. God had a history with Israel. He had delivered them from bondage in Egypt. He had led them to the promise land. He had defeated their enemies and given them a bright future. Yet they had rejected him.

Hosea was called by God to give his response to their idolatry. From today’s Old Testament reading:

When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son.  (Hosea 1:2-3)

Today, are we going the way of ancient Israel? God has so blessed us, even beyond the Mosaic Covenant. We have a Savior who has given us a New Covenant which is eternally lasting. It is a covenant that eradicates all our sins and offers us Oneness with God. Yet do we fall for a false narrative and a counterfeit god?

The Apostle Paul warned against straying from the truth:

See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross.   (Colossians 2:8-14)

This is what our God has done for us. Why would we depart from him? Again, Paul writes:

As you have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.   (Colossians 2:6-7)

God is the giver of every good gift. Who can we compare to him? James writes:

Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.   (James 1:17)

Jesus concludes his teaching on prayer in today’s Gospel this way:

Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”   (Luke 11:11-13)

Idolatry is the lost of focus. When we look away from God, Satan offers us a counterfeit which does not satisfy. In truth, it leads us astray, deceives us, and ultimately destroys us. He wants us to believe that we can live and do whatever we want without God or his blessings. In our rebellious flesh we fall into this trap.

God has something greater for us. He want to give us an abundant life – one that last for an eternity. All he needs from us is our appreciation. The psalmist writes:

I will give thanks to you, O Lord, with my whole heart;
before the gods I will sing your praise.

I will bow down toward your holy temple
and praise your Name,
because of your love and faithfulness;

For you have glorified your Name
and your word above all things.   (Psalm 85:1-3)

Today, God is calling us to worship. He wants to poor out this blessing upon us. What is our response? Jesus said:

Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.   (Luke 11:9-10)

Let us open up our hearts to God alone.

 

 

Track 2: God’s Good Gift

Genesis 18:20-32
Psalm 138
Colossians 2:6-15, (16-19)
Luke 11:1-13

There is a popular teaching in some churches about praying with faith. You probable have heard about it. The teaching is that if we pray with enough faith we will get what we ask for. One of the ways of showing that it to pray once for something and then just wait. Anything more would show a lack of faith on our part.

Clearly, faith is an important component to our prayers. In the Book of James we are told to pray with faith:

If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord.   (James 1:5-7)

Is faith the only component to consider? Again from James:

You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.   (James 4:2-3)

Right motives are important. Prayer is not to be used for selfish gain. This seems to rule out the “name it and claim it” way of praying. Our faith is not some way to manipulate God.

James adds two more important ingredients to prayer: confession of sin and righteous living. He writes:

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.   (James 5:13-16)

In today’s Gospel reading, Jesus is asked to teach his disciples how to pray. He offers an illustration of how to pray by this parable:

“Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.”   (Luke 11:5-10)

By this parable Jesus seems to be stressing persistence in prayer. This persistence does not suggest a lack of faith, does it? Rather, is not Jesus simply encouraging us to continue to prayer and not lose heart?

The Apostle Paul writes:

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.   (1 Thessalonians 5:16-18)

We need to pray with thanksgiving and praise. Out attitude towards God is important. Constant prayer helps us build a relationship with God.

Jesus continues his teaching of prayer in Luke’s Gospel by saying:

“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.   (Luke 11:9-10)

God has many good gifts for us. When we pray to him we need to remember his nature and what he desires to give to us.

Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”   (Luke 11:11-13)

The enemy gives us false hope. He entices us. If we listen to hm he then rewards us with trials and tribulations. He promises worldly riches and sometimes provides them. But they are not lasting and often cause great harm to us and to others. Let us go to the giver of every good gift instead. From James:

Do not be deceived, my beloved brethren. Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or [r]shifting shadow.   (James 1:16-17)

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Saint James, Apostle

Guido_Reni_-_Saint_James_the_Greater_-_Google_Art_ProjectAble to Drink the Cup

Today we look at one of the “Sons of Thunder.” He was quite ambiguous, or was it his mother?

The mother of the sons of Zebedee came to Jesus with her sons, and kneeling before him, she asked a favor of him. And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”  (Matthew 20:20-23)

James and John were among the first disciples called by Jesus. They were with their father Zebedee by the seashore when Jesus called them and they immediately followed Him. Along with Peter they were chosen by Jesus to bear witness to his Transfiguration. Thus, they were significant to Jesus’ ministry.

Their mother thought they were significant enough to request a special place for them in Jesus’ kingdom, but she did not understand what this might mean. James was chosen for greatness in ways his mother did not expect, nor did James.

What was the cup to which Jesus referred in answering the mother? It was the cup that Jesus understood too well. In the Garden of Gethsemane Jesus prayed this prayer:

“My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”  (Matthew 26:39)

James, indeed, drank the cup that Jesus drank. James is traditionally believed to be the first of the twelve apostles who was martyred for the faith. We read about it in the Book of Acts:

Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread.  (Acts 12:1-3)

The Festival of Unleavened Bread was the Jewish Passover. Jesus has become the Passover for those who believe in Him. Because James was faithful in preaching the Passover of Christ he was privileged to join his Lord in laying down his life for the Church. James went from being a big-shot to a hero of the faith by following in the footsteps of Jesus.

Where would the Christian Church be today without the faith and testimonies of the martyrs? If the Early Church were preaching today’s “Gospel” message the Church would probably not even exist. So many today are seeking a higher place and a greater prosperity for themselves. Such seeking only causes envy and division within the Church. Jesus attempted to put a stop to it with His disciples:

When the ten heard about this, they were indignant with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”  (Matthew 20:24-28)

Having just celebrated Mary Magdalene as a true servant leader of God, we now celebrate James, the first apostle martyred for the sake of the Gospel. He was able to drink the cup. Let us pray for the grace and courage that more Church servant leaders will step forward in our day. Perhaps we may be included among them.

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