Category Archives: liturgical preaching

Resurrection Sunday: Principal Service, Year C

The Resurrection of the Dead

Alleluia!  The Lord is risen!
The Lord is risen indeed!  Alleluia!

What a discovery it must have been for the women whom God had chosen to be the first witnesses of the resurrection. From the Gospel of Luke we read:

On the first day of the week, at early dawn, the women who had come with Jesus from Galilee came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.”   (Luke 24:4-7)

The women  were asked a very important question by the angels who were at the tomb: “Why do you look for the living among the dead?” Jesus had defeated death. Death could not contain him. They were looking in the place where they expected to see Jesus. But they were looking in the wrong place. He was no longer there.

From Isaiah we read:

And he will destroy on this mountain
    the shroud that is cast over all peoples,
    the sheet that is spread over all nations;
    he will swallow up death forever.   (Isaiah 25:7-8)

A shroud had been cast over all people. This a covering that weighs us down. We can imagine an infinite life. It is something most people would want. But we cannot achieve it on our own. We eventually die.

Some are saying that our consciousness could morph into a computer chip somehow. Is there a way to become immortal? Humankind keeps search. What is standing in our way?

God had told Adam and Eve that they could eat fruit from any tree in Garden of Eden except one tree. If they ate of that tree they would die. We remember how Satan tricked Eve:

But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”   (Genesis 3:4-5)

Satan lied when he said she would not die, He enticed her to sin and sin is what caused death. Science looks for a wisdom around death. Satan promised we would have the wisdom of God. But our so-called wisdom falls short. We cannot defeat death.

Does science offer us hope of immortality? Can we discover the miracle cure that extends our lives indefinitely? Many people are looking in the wrong place. Such wishful thinking is really a denial of the consequences of sin. No one can solve the problem of death who does not first solve the problem of sin. Jesus has solved them both.

The Apostle Paul wrote:

If for this life only we have hoped in Christ, we are of all people most to be pitied.

But in fact Christ has been raised from the dead, the first fruits of those who have died. For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.   (1 Corinthians 15:19-26)

Only Jesus can destroy death. He came into the world that death and the fear of death would be eradicated, along with the cause of death, which is our sin.

Today, are we looking for the living among the dead? This world is fleeting. It has no answers concerning death. Where are we looking for life? Are we looking to the one who promises us life, and life more abundantly?

Apostle Peter, by revelation from God, gained an understanding of the resurrection is for everyone. When God revealed to him that even Gentiles could be saved, he proclaimed:

They put Jesus to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”   (Acts 10:39-43)

The resurrection of Jesus Christ is the answer to death. The grave could not hold Jesus, nor can it hold us who believe in his resurrection.

The Lord has risen indeed! We have been chosen by God to make the same discovery of the women at the tomb. His tomb is empty. The only tomb left is a world without Jesus.

Are we still at the tomb or have we discovered that Jesus has risen from the dead? If we have, let us go and tell someone. Jesus has defeated sin, hell, and the grave. We are set free sin and death.

Alleluia!  The Lord is risen!
The Lord is risen indeed!  Alleluia!

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April 19, 2019 · 3:04 pm

Resurrection Sunday: Easter Evening Service

Word and Sacrament

Jesus resurrection appearance to those travelers on the road to Emmaus has great theological significance. They were met by Jesus, who listened to their discussion concerning the resurrection. The travelers had been unable to understand or even believe some of the things that they had heard. After patiently listening to them, Jesus said:

“Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.   (Luke 24:25-27)

The travelers wanted to hear more from Jesus and they encouraged Him to continue talking to them:

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.  (Luke 24:28-35)

It is clear that the travelers were seekers of the truth. That is an ingredient that only we can provide. God will do the rest, but He depends on us to seek after Him. Often we may be confused, yet such confusion should lead us to search out the truth. The Apostle Paul explains that we must be open to new revelations concerning Christ:

Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.   (1 Corinthians 5:7-8)

Jesus did not fully reveal who He was until the breaking of the bread. This was the first service of Holy Communion after Jesus was raised from the dead. When Jesus broke the bread, which symbolized the breaking of His body upon the cross, the eyes of the travelers to Emmaus were opened. That is when they could say: “The Lord has risen indeed.”

Word or Sacrament – which one is significant? The answer is both. The worship of the Church is about Word and Sacrament preaching and the Holy Communion. For many churches the Holy Communion is optional. In many cases it is still controversial and often misunderstood. Nonetheless, the travelers to Emmaus found that the communion which Jesus celebrated with them at table was an eye opener and heart opener.

They were eagerly anticipating the fulfillment of the scripture about which Jesus spoke. Through a reenactment of Jesus’ sacrifice on the cross these travelers were able to understand His message. In other words, it took a supernatural event for them to fully grasp who Jesus was and what His ministry was about.

As disciples of Christ, we do not want to rule out any way that Jesus chooses to speak to us. Let us have open hearts and eager expectations for a revelation of our risen Lord. He will reveal Himself to us but first He needs our fullest attention. Then when we see Him let us proclaim:

Alleluia!  The Lord is risen!
The Lord is risen indeed!  Alleluia!

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Resurrection Sunday: Easter Early Service

Freedom from Fear and Death

One of the following readings from the Old Testament:

Genesis 1:1-2:4a [The Story of Creation] 
Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 [The Flood] 
Genesis 22:1-18 [Abraham’s sacrifice of Isaac] 
Exodus 14:10-31; 15:20-21 [Israel’s deliverance at the Red Sea] 
Isaiah 55:1-11 [Salvation offered freely to all] 
Baruch 3:9-15, 3:32-4:4 or Proverbs 8:1-8, 19-21; 9:4b-6 [Learn wisdom and live]
Ezekiel 36:24-28 [A new heart and a new spirit]
Ezekiel 37:1-14 [The valley of dry bones] 
Zephaniah 3:14-20 [The gathering of God’s people] 

Romans 6:3-11 
Matthew 28:1-10 
Psalm 114

Alleluia!  The Lord is risen!
The Lord is risen indeed!  Alleluia!

Today we celebrate the resurrection of our Lord Jesus Christ. The good news of the Gospel is that his resurrection is also our resurrection. The Apostle Paul wrote:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his.   (Romans 6:3-11)

Jesus died for us so that we will no longer be slaves to sin and death. Again, Paul wrote:

We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.   (Romans 6:3-11)

Slavery to sin and death engenders fear. Fear had taken over the disciples of Jesus after his crucifixion, In their minds all had been lost. The miracle worker was with them no more. It took his resurrection appearance to change their fear and sorrow into joy.

The women had gone to Jesus’s tomb on the first day of the week. They were the first to see the resurrected Lord. We read in Matthew:

Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”   (Matthew 28:9-10)

We live in a fearful world today. But as Christians, we do not have to live in fear. The resurrection changes everything. If we are still living in fear we need is a resurrection appearance of Jesus.We may or many not see him in his physical person now, but we can see him through the eyes of faith, provided that we have allowed his Spirit enter into our hearts. If we are still clinging to the old self which refuses to die then we will probably not encounter him. It is time to turn away from our flesh. It does not satisfy us.

In fact, our flesh enslaves us through fear. We cannot find the Lord with our mind. It is much too limited. God wants us to have the mind of Christ.

Isaiah wrote:

Seek the Lord while he may be found,
    call upon him while he is near;
let the wicked forsake their way,
    and the unrighteous their thoughts;
let them return to the Lord, that he may have mercy on them,
    and to our God, for he will abundantly pardon.
For my thoughts are not your thoughts,
    nor are your ways my ways, says the Lord.
For as the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.  (Isaiah 55:6-9)

The flesh cannot thrive in the joy of the resurrection. God will give us a revelation of the resurrection when we seek him alone. When he does all fear is dispelled.

Jesus came to earth and shared our flesh and blood. He was like us in every way but did not sin. By his death he destroyed sin and death. From Hebrews we read:

Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death.   (Hebrews 2:14-15)

Jesus did not die for us to remain as we are. He has gifts for those who believe. The psalmist wrote:

You ascended the high mount,
    leading captives in your train
    and receiving gifts from people,
even from those who rebel against the Lord God’s abiding there.
Blessed be the Lord,
    who daily bears us up;
    God is our salvation.

Today, Jesus is saying to us: “Do not be afraid. I have risen.” Let us listen for his voice. We will say to us as he said to the women: “Go and tell others that you have seen me.”

Alleluia!  The Lord is risen!
The Lord is risen indeed!  Alleluia!

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Filed under Easter, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Resurrection Sunday, Revised Common Lectionary, sermon, sermon preparation, Year C

The Season of Easter

Unlike any other faiths or religions, Christianity is about the resurrection. Because Jesus was raised from the dead, we too, who believe in Him, shall be raised.

For the Christian the prophetic fulfillment of the Passover occurs when Jesus died on the cross for our sins:

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.   (Isaiah 53:4-6)

The judgment of God the Father has passed over us and had been placed on God the Son. The resurrection of Jesus is proof that,  by His sacrifice, He has defeated sin, Hell and the grave:

O death, where is thy sting? O grave, where is thy victory?   (1 Corinthians 15:55)

How do we participate in the resurrection of our Lord? We participate in His resurrection by first participating in His death:

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been set free from sin. Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.In the same way, count yourselves dead to sin but alive to God in Christ Jesus.   (Romans 6:3-11)

We  participate in the resurrection by faith in the completed work of our Lord who atoned for all our sins:

Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down from above) or, “‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. For the Scripture says, “Whoever believes on Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. For “whoever calls on the name of the Lord shall be saved.”   (Romans 10:5-13)

While it is true that Jesus died for all the sins of the world, we must choose to participate in His sacrifice and resurrection. Have we called on the name of Jesus? He is calling us. Jesus said that if we profess him before the world then he will profess us before the Father. The Easter faith is a joyous faith, one that we should share with others.

Jesus is the author and finisher of our faith. We must be prepared to grow in our faith. The Apostle Paul wrote the Church in Thessalonica:

We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.As we celebrate the resurrection of Jesus He will guide us by His Holy Spirit.   (2 Thessalonians 1:3-4)

There will probably be some unchurched people attending Easter services who may be hearing the Gospel for the first time or have not heard it for quite some time. Do we preach a salvation formula for them? I believe that would be a mistake. The best approach is always to preach the word inspired by the Holy Spirit since he knows who will be in the service and what each person might need to hear. This will offer the greatest invitation to salvation and discipleship as well.

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