Category Archives: Holy Day

Saint Andrew, Apostle

José_de_Ribera_San_AndrésThe Word is Near You

The Gospel of John states that Andrew was first a disciple of John the Baptist:

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed).   (John 1:35-41)

What is remarkable about Andrew is that he recognized Jesus as the Messiah almost at once. Andrew was excited to tell his brother Simon Peter. He started his career as a disciple by becoming an evangelist.

He was a very ordinary man – a fisherman along with his brother. Yet his testimony as an apostle of Jesus Christ helped to change the whole world. The Apostle Paul writes:

“Their voice has gone out to all the earth, and their words to the ends of the world.”   (Romans 10:18)

God calls ordinary people to do extraordinary things in His name. We have also been called to be disciples of Jesus and evangelists. We have been given power and authority to do so.

Where do we start? We start with the Word as did Andrew and all the apostles. Moses explained the power of God’s Word:

Moses said to the people of Israel: Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe it?” Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?” No, the word is very near to you; it is in your mouth and in your heart for you to observe.   (Deuteronomy 30:11-14)

We have been given a powerful Word from God – Jesus Christ, the Word made flesh. He has been placed within our hearts. The Apostle Paul elaborates on what Moses said

“The word is near you, on your lips and in your heart”
(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved.   (Romans 10:8-10)

Are we ready to proclaim the Word that changes the hearts of people? We will be ridiculed for doing so, but we will probable not have to endure the suffering and ultimate death by crucifixion as did Andrew. We owe him and all the apostles a great debt of gratitude. Let us remember that in our day many people are dependent upon us to share the good news.

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All Saints’ Day

We Have Hope in Him

Revelation 7:9-17
Psalm 34:1-10, 22
1 John 3:1-3
Matthew 5:1-12

Have you ever wondered who are saints? Often times we may think of them as miracle workers or healers. This is definitely true of many saints. This has even been true for my ministry, but I must say that this does not qualify me for being a saint. I remember the words of Jesus:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’”   (Matthew 7:21-23)

This tells me that any deeds of power do not qualify us to be saints of God. They do not even guarantee our salvation. In fact, we should never take credit them. They are the works of God. God alone is the healer and miracle worker.

What, then, are the requirements of becoming a saint? Perhaps we could start with today’s psalm:

Fear the Lord, you that are his saints,
for those who fear him lack nothing.

The young lions lack and suffer hunger,
but those who seek the Lord lack nothing that is good.

The Lord ransoms the life of his servants,
and none will be punished who trust in him.   (Psalm 34:9-19, 22)

Saints fear God. They respect God. They seek God. Then the Lord ransoms the lives of saints. He has done so by the blood of his Son.

What type of lives do saints live? We read from today’s Gospel the beautiful beatitudes from Sermon on the Mount:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they will be comforted.
“Blessed are the meek, for they will inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they will be filled.
“Blessed are the merciful, for they will receive mercy.
“Blessed are the pure in heart, for they will see God.
“Blessed are the peacemakers, for they will be called children of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”   (Matthew 5:3-12)

Is this true of me? I have tried to live this way but I have fallen short many times. I need help – lots of help. Perhaps you do too? We live in a difficult age. Christians have always been persecuted. Now that persecution ha come to the forefront, even in America. No matter the circumstances saints cling to the faith.

The Apostle John was given a vision of the saints of God in heaven:

Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.   (Revelation 7:13-14)

Only God can cleanse saints from their sins. Do we allow God to do so for us?

The Apostle John wrote about how God purifies the saints:

See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.   (1 John 3:1-3)

Do we have our hope in Jesus? Hope is the key. Jesus purifies all those who hope in him. The Apostle wrote:

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we[d] also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.   (Romans 5:1-5)   

Saints hold on to a holy hope.

Very early in my days of the ordained ministry I was taking communion to parishioners who were dying in a hospice. There was one very elderly gentleman there who was not a parishioners, In talking with him I found out that he had been in the ordained ministry for almost his entire life. Since I was just getting started in ministry I asked him to share what he has learned from his faith and ministry over the years. He said to me: “Lord have mercy on me, a sinner.” I remember what he said because I had found a true saint of God.

May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.   (Romans 15:13)()

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Saint Simon and Saint Jude

st simon and st jude2Called to Preach the Gospel

In today’s Old Testament reading Moses declares:

Give ear, O heavens, and I will speak; let the earth hear the words of my mouth. May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. For I will proclaim the name of the LORD; ascribe greatness to our God! The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he.   (Deuteronomy 32:1-4)

Moses knew that he was blessed by the Spirit of God. Thus, he realized that he had an obligation and responsibility to teach his word.

Saint Simon and Saint Jude were blessed by God. They were called by Jesus directly to preach and teach the Gospel. Some ancient Christian writers say that Simon and Jude went together as missionaries to Persia, and were martyred there. If this is true, it explains why they are usually put together. Little else is known of their ministry. Nevertheless, they were faithful to their calling. After all, the calling of God is not to speak about who we are but about what God has done for us in Christ.

Before He was crucified Jesus told His disciples that they would receive the gift of the Holy Spirit so that they would be able to preach on his behalf. That is the work of the Holy Spirit does. Jesus said:

“When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.”    (John 15:27)

Have we received the Holy Spirit? Have we also been called by to testify to the truth of the Gospel? The Apostle Paul wrote that Jesus came to reconcile the world unto Himself and that our testimony is important in that process:

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.   (2 Corinthians 5:17-19)

The new creation that God has brought about in Christ brings reconciliation between all people. Paul writes:

Now in Christ Jesus you Gentiles, who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father.   (Ephesians 2:13-18)

People are so divided today. Our responsibility is to bring unity in Christ because we have been given this “message of reconciliation.” We cannot do this on our own, but we have been given the Holy Spirit to guide us and direct us in this ministry. Let us follow the faithful example of men like Simon and Jude.

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Saint James of Jerusalem

Faith and Works

James, brother of our Lord Jesus Christ, leader of the Christian Church in Jerusalem, and author of the Epistle of James is still speaking to the Church today. Are we listening?

How important was James to the Early Church? The Apostle Paul writes about the people whom Jesus personally appeared to after His resurrection:

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.   (1 Corinthians 15:3-8)

It would be an understatement to say that James has not always been understood or appreciated. He is almost like a Rorschach test. People often project on him their own theology. We may be familiar with Martin Luther’s statement about the Epistle of James being an “epistle of straw.” Luther’s theology did not agree with the tone and tenor of James’ Epistle. At the risk of oversimplification, Luther emphasizes sola fide, “faith alone” whereas James states that “good works” demonstrates a genuine faith. James was writing from wisdom and experience and he did not want to proclaim an easy grace without accountability.

James was the leader of the Church in Jerusalem. A dispute broke out in the Early Church concerning whether or not Gentile converts to the Faith needed to follow Judaic Law. This dispute had the potential of dividing the Church. Accordingly, a council met at Jerusalem to consider what rules Gentile Christians should be required to keep. James helped formulate a consensus as to what the requirements for Gentiles should be:

Therefore I have reached the decision that we should not trouble those Gentiles who are turning to God, but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood. For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every sabbath in the synagogues.” (Acts 15:19-21)

Without this vital agreement the work of the Gentile Church would have been gravely hindered. We see that James was not locked in an ideology or his own peculiar theology. He was a traditionalist when it came to interpreting the Mosaic Law. Yet he was open and flexible. He sets the proper tone for the Church today. Are we divided over many doctrines or have we identified the crucial matters of the faith?

A Spirit lead ecumenical movement is once again emphasizing what is important (not the false spirit that wants to harmonize all religions). This ecumenical movement does not reduce the Church to the lowest common denominator. Rather, it stresses a need for agreement by leaders who will come together in prayer.

What James has taught us is that faith without works is dead. The Church needs to work together, trusting in the leading of the Holy Spirit. We must arise and take up the challenges that lie ahead of us.

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