Category Archives: Feast Day

Twenty-First Sunday after Pentecost: Proper 26C

Track 1: I Will Stand at My Watchpost

Habakkuk 1:1-4; 2:1-4
Psalm 119:137-144
2 Thessalonians 1:1-4, 11-12
Luke 19:1-10

The Prophet Habakkuk was frustrated. He was discouraged. He complained to God:

Destruction and violence are before me;
strife and contention arise.

So the law becomes slack
and justice never prevails.

The wicked surround the righteous–
therefore judgment comes forth perverted.   (Habakkuk 1:2-4)

He believe there was no justice. God was slack in punishing the wicked while righteous people were being oppressed.

Have we ever felt the same way? We become discouraged because people seem to be getting away with evil and nothing is being done about it, Though discouraged, Habakkuk had not yet lost hope. He would wait upon God to see if he would eventually answer his complaint:

I will stand at my watchpost,
and station myself on the rampart;

I will keep watch to see what he will say to me,
and what he will answer concerning my complaint.   (Habakkuk 2:1)

Habakkuk was an intercessor. He would wait, but he would also be praying concerning the situation. The Apostle Paul wrote:

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.   (Philippians 4:4-7)

Intercessory prayer require some effort on our part. We must learn to be patient. We must learn to trust God.

God has called each one of us to be intercessors. It can be a lonely assignment. More often than not,  it does not bring instant results. We need to pray earnestly, from the heart. God needs our earnest prayers. The psalmist wrote:

Out of the depths I cry to you, Lord;
    Lord, hear my voice.
Let your ears be attentive
    to my cry for mercy.

If you, Lord, kept a record of sins,
    Lord, who could stand?
But with you there is forgiveness,
    so that we can, with reverence, serve you.

I wait for the Lord, my whole being waits,
    and in his word I put my hope.
I wait for the Lord
    more than watchmen wait for the morning,
    more than watchmen wait for the morning.   (Psalm 130:1-6)

Waiting of the Lord means more than just exercising patience. It also means serving the Lord. He needs our attention. He needs our faith and hope.

God answered the complaint of Habakkuk this way:

Write the vision;
make it plain on tablets,
so that a runner may read it.

For there is still a vision for the appointed time;
it speaks of the end, and does not lie.

If it seems to tarry, wait for it;
it will surely come, it will not delay.

Look at the proud!
Their spirit is not right in them,
but the righteous live by their faith.   (Habakkuk 2:2-4)

God’s timing is not always our timing, but his timing is perfect. We must not lose faith in the justice of God. His justice goes beyond our idea of justice. From today’s appointed psalm:

Your justice is an everlasting justice
and your law is the truth.

Trouble and distress have come upon me,
yet your commandments are my delight.

The righteousness of your decrees is everlasting;
grant me understanding, that I may live.   (Psalm 119:142-144)

Let us not become so discouraged that we live like those who do not believe in the justice of God. Today’s Gospel reading tells of Zacchaeus, a tax collector. He knew what he was doing was wrong, but when he came into contact with Jesus he found hope that things could change. Because Jesus accepted him, he decided to make amends for his misdeeds:

Zacchaeus said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.”  (Luke 19:8-10)

God’s justice includes mercy. His justice is for more than today alone. His justice is eternal.

 

Track 2: Come Let Us Reason Together

Isaiah 1:10-18
Psalm 32:1-8
2 Thessalonians 1:1-4, 11-12
Luke 19:1-10

Through the Prophet Isaiah, God complained concerning the shallowness of his chosen people. Though they observed the appointed festivals and paid lip service in their worship of God, this had little bearing on their daily life. God required much more from them. He demanded much more:

When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.
Wash yourselves; make yourselves clean;
    remove the evil of your doings
    from before my eyes;
cease to do evil,
    learn to do good;
seek justice,
    rescue the oppressed,
defend the orphan,
    plead for the widow.   (Isaiah 1:15-17)

In his psalm of confession, King David expressed what he believed God was looking for:

You desire truth in the inward being;
    therefore teach me wisdom in my secret heart.
Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones that you have crushed rejoice.
Hide your face from my sins,
    and blot out all my iniquities.   (Psalm 51:6-9)

David understood that he needed God’s help in order to change. God asks a lot of us, but is he unreasonable?

In today’s Gospel reading we learn of a chief tax collector, Zacchaeus. Zacchaeus was anxious to know who Jesus was:

Jesus entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” So he hurried down and was happy to welcome him.   (Luke 19:1-6)

Why would a notorious sinner be happy to welcome Jesus? He saw something in Jesus that he did expect to find. He saw something that the grumblers failed to see:

All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.”   (Luke 19:7-10)

What did Zacchaeus see in Jesus? Let us return to today’s reading from Isaiah. God said:

Come now, let us argue it out,
says the Lord:

though your sins are like scarlet,
they shall be like snow;

though they are red like crimson,
they shall become like wool.   (Isaiah 1:18)

I like the way the King James Version puts this: “Come now, and let us reason together, saith the Lord.” God is exacting but he not unreasonable. He wants to work with us.

The psalmist wrote:

While I held my tongue, my bones withered away,
because of my groaning all day long.

For your hand was heavy upon me day and night;
my moisture was dried up as in the heat of summer.

Then I acknowledged my sin to you,
and did not conceal my guilt.

I said,” I will confess my transgressions to the Lord.”
Then you forgave me the guilt of my sin.   (Psalm 32:3-6)

Confession is the beginning. God also wants to take us a step further. If we are willing, he will cleanse us, he will restore us, and he will give us a fresh new start. This is what excited Zacchaeus. Before Jesus could ask him to repent, he was ready ready to make amends for his sin.

Are we stuck today in some habitual sin? Perhaps it is a sin that we seem not to be able to overcome. In fact, alone, we cannot overcome it. The good news is that God wants to overcome for us. The Apostle Paul wrote:

So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.   (2 Corinthians 5:7-21)

Do we understand the true nature of God. He is forgiving, he is restorative, and he is our deliverer. “Come, let us reason together,” he tells us. “Though your sins are like scarlet, they shall be like snow.”

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All Saints’ Day, Year C

Get Ready for Battle

Daniel 7:1-3,15-18
Psalm 149
Ephesians 1:11-23
Luke 6:20-31

The Prophet Daniel was a great intercessor f0r his people. He was carried away into Babylon where he continually prayed for the future of Israel. In today’s Old Testament reading, Daniel speaks of a dream he had about the future. Four empires would rise on the earth before the end times:

In the first year of King Belshazzar of Babylon, Daniel had a dream and visions of his head as he lay in bed. Then he wrote down the dream: I, Daniel, saw in my vision by night the four winds of heaven stirring up the great sea, and four great beasts came up out of the sea, different from one another.

As for me, Daniel, my spirit was troubled within me, and the visions of my head terrified me. I approached one of the attendants to ask him the truth concerning all this. So he said that he would disclose to me the interpretation of the matter: “As for these four great beasts, four kings shall arise out of the earth. But the holy ones of the Most High shall receive the kingdom and possess the kingdom for ever—for ever and ever.”   (Daniel 7:1-3,15-18)

The message to Daniel was clear. Even though there would be a succession of four secular dynasties on the earth, the final ruler would be the Lord himself along with his holy followers.

Satan, of course, is aware of this plan. He has made every close follower of Jesus a target. Jesus speaks of this in his beatitudes in the Gospel of Luke:

“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.”   (Luke 6:22-23)

“Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

“But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.   (Luke 6:26-31)

We are in a battle against the forces of evil. But our weapons are not the same as theirs. The Apostle Paul wrote to the Church at Conrinth:

I, Paul, am the one you call “shy” when I am face to face with you. But when I am away from you, you think I am “bold” toward you. I am coming to see you. Please don’t make me be as bold as I expect to be toward some people. They think that I live the way the people of this world live. I do live in the world. But I don’t fight my battles the way the people of the world do. The weapons I fight with are not the weapons the world uses. In fact, it is just the opposite. My weapons have the power of God to destroy the camps of the enemy.   (2 Corinthians 10:2-4)

What power is Paul writing about? The people of God are given ultimate authority over the dark forces in this world. Our weapon is a two-edged sword. This sword is the word of God. We read about it in the Book of Revelation. The Apostle John had a vision:

Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.   (Revelation 1:12-16)

This sword is the word of God. The author of the Book of Hebrews writes:

Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.   (Hebrews 4:12-13)

As disciples we have access to this sharp, two-edged sword, Paul writes in today’s Epistle reading:

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.   (Ephesians 1:17-23)

Are we ready for battle? Are we ready use this sword of the Spirt? The Church has too often been silent and not spoken out against the evil of this world. God is challenging us today:

Take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. Take the helmet of salvation, and the sword of the Spirit, which is the word of God.   (Ephesians 6:13-17)

If we are to reign with Christ then we must learn to fight as Christ fights. We must take up the sword of the Spirit. We must speak the word of God boldly and not shrink back. Darkness can no longer hide the evil of this world when we speak the truth of God’s word. The world will say that we are using “hate speech.” What is hateful is Satan’s plan  to keep people in the dark. People are desperate for the truth.

The psalmist wrote:

Let the faithful rejoice in triumph;
let them be joyful on their beds.

Let the praises of God be in their throat
and a two-edged sword in their hand;

To wreak vengeance on the nations
and punishment on the peoples;

To bind their kings in chains
and their nobles with links of iron;

To inflict on them the judgment decreed;
this is glory for all his faithful people.
Hallelujah!   (Psalm 149:5-9)

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Saint Simon and Saint Jude

st simon and st jude2Called to Preach the Gospel

In today’s Old Testament reading Moses declares:

Give ear, O heavens, and I will speak; let the earth hear the words of my mouth. May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. For I will proclaim the name of the LORD; ascribe greatness to our God! The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he.   (Deuteronomy 32:1-4)

Moses knew that he was blessed by the Spirit of God. Thus, he realized that he had an obligation and responsibility to teach his word.

Saint Simon and Saint Jude were blessed by God. They were called by Jesus directly to preach and teach the Gospel. Some ancient Christian writers say that Simon and Jude went together as missionaries to Persia, and were martyred there. If this is true, it explains why they are usually put together. Little else is known of their ministry. Nevertheless, they were faithful to their calling. After all, the calling of God is not to speak about who we are but about what God has done for us in Christ.

Before He was crucified Jesus told His disciples that they would receive the gift of the Holy Spirit so that they would be able to preach on his behalf. That is the work of the Holy Spirit does. Jesus said:

“When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.”    (John 15:27)

Have we received the Holy Spirit? Have we also been called by to testify to the truth of the Gospel? The Apostle Paul wrote that Jesus came to reconcile the world unto Himself and that our testimony is important in that process:

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.   (2 Corinthians 5:17-19)

The new creation that God has brought about in Christ brings reconciliation between all people. Paul writes:

Now in Christ Jesus you Gentiles, who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father.   (Ephesians 2:13-18)

People are so divided today. Our responsibility is to bring unity in Christ because we have been given this “message of reconciliation.” We cannot do this on our own, but we have been given the Holy Spirit to guide us and direct us in this ministry. Let us follow the faithful example of men like Simon and Jude.

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