Seventh Sunday of Easter

Jesus Intercedes for Us

Jesus has many titles and numerous ministries. A very significant one is his ministry of interceding for his disciples. The Apostle Paul wrote:

Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us.   (Romans 8:34)

Without his prayers the early disciples would have failed in their mission. From today’s Gospel we have his high priestly prayer:

Jesus prayed for his disciples, “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them.   (John 17:6-10)

Jesus prays to the Father he has been glorified in the disciples. This is a mystery because Jesus, himself, had not been glorified. He had not yet gone to the cross. We read in the Gospel of John:

On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As[k] the scripture has said, ‘Out of the believer’s heart[l] shall flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.   (John 7:37-39)

The Holy Spirit had not yet been poured out because Jesus had not paid the price on Sin at this point. In his prayer, however, he was seeing into the future. He was looking at the ministry of his disciples and he was looking at our ministry. Jesus would be gloried in his disciples because they would continue his ministry on earth. They would perform signs and wonders in his name.

Jesus new that his disciples would be facing great hostility and persecution because of the works they would be doing. Thus, he prays for the safety of the early disciples as well as our own:

And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name ithat you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one   (John 17:11-15)

The living water is the Holy Spirit dwelling in us. To do the works of Jesus we need the indwelling of the Holy Spirit. Jesus t0ld the Samaritan woman at the well:

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”   (John 4:10)

To receive that living water we must ask Jesus. To keep that living water we must be willing to give up deliberate sin. The psalmist wrote:

Happy are they who have not walked in the counsel of the wicked,
nor lingered in the way of sinners,
nor sat in the seats of the scornful!

Their delight is in the law of the Lord,
and they meditate on his law day and night.

They are like trees planted by streams of water,
bearing fruit in due season, with leaves that do not wither;
everything they do shall prosper.   (Psalm 1:1-3)

Yes, we are still in the age of the apostolic anointing. God is counting on us to continue the work and earthly ministry of Jesus. Jesus is interceding for us to do so. It is not the time to speculate about the end of the age. It is a time for reformation and revival in the Church. God is inviting us to flow in the his Spirit. Are we willing to be planted by streams of water, bearing fruit in due season?

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Filed under Easter, Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year B

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