Daily Archives: February 21, 2021

Second Sunday in Lent

The Power of the Cross

God made a covenant with Abraham which still applies to Christian believers, even to this day. Reading from Genesis:

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations.    (Genesis 17:1-7)

A covenant implies that both parties have conditions which must be meet. In the Abrahamic Covenant, God would bless Abraham and make him the ancestor of a multitude of nations. But God had a requirement for Abraham. God said: Walk before me, and be blameless.

What does it mean to be blameless? There was a time when the Apostle Paul claimed to be blameless. Writing in Philippians:

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.   (Philippians 3:4-6)

For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.   (Romans 4:13-14)

Paul writes that covenant depended upon the faith of Abraham and not on the requirements of the law of Moses:

It depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”) —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.   (Romans 4:16-25)

Abraham believed in the promises of God no matter the circumstances. His faith was unshakable. He did not allow his own desires to dictate hi actions.

Do we have the faith of Abraham today? Reading from today’s Gospel of Mark:

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”   (Mark 8:31-38)

If we are to truly follow Jesus, then we must be able to deny ourselves. We must deny ourselves. That is our cross. The Apostle Paul wrote:

Live by the Spirit, I say, and do not gratify the desires of the flesh. For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. But if you are led by the Spirit, you are not subject to the law.  And those who belong to Christ Jesus have crucified the flesh with its passions and desires.   (Galatians 5:5,17-18,24)

The law of Moses pointed out our sin, but it was powerless to help us overcome sin. Attempting to keep the law as a modern day Pharisee denies the power of the cross. The law cannot make us blameless. Only Jesus can do that through the power of the cross. Paul wrote:

And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him— provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven.   (Colossians 1:21-23)

Discipleship in Christ cots us something. It coasts us our lives as we know them. Abraham gave his all to God. Do we stand alongside Abraham today?

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First Sunday in Lent

A Good Conscience

As we begin the Season of Lent, we are reminded of the forty days in which Jesus was in the wilderness, preparing for his earthly ministry. There he was tempted by the Devil to give it all up and take the easy rout out. The Gospel of Mark quickly covers this event with little commentary. Nonetheless, the wilderness experience of Jesus is the traditional setting for examining our own wilderness experience and preparation for ministry and daily life in the Faith.

We  often focus on disciplines during Lent, in the interest of helping to eradicate of certain sinful practices in our lives. The question for us today is how do we best do that. Today’s appointed scriptures seem to address that question directly. We look at two covenants which God made with humankind. The first one is from Genesis:

God said to Noah and to his sons with him, “As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.”   (Genesis 9:8-11)

God had eradicated evil from the earth by eradicating the evil people through the great flood, saving only Noah and his family.

The second covenant began at the start of Jesus’ ministry. Reading from Mark:

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”  (Mark 1:9-11)

What was this good news? God was going to eradicate the power of sin in our lives. The only penalty for that sin would be borne by Jesus alone, on a cruel cross. How do we participate in what Jesus is accomplishing in our lives. The psalmist wrote:

Show me your ways, O Lord,
and teach me your paths.

Lead me in your truth and teach me,
for you are the God of my salvation;
in you have I trusted all the day long.

Remember, O Lord, your compassion and love,
for they are from everlasting.

Remember not the sins of my youth and my transgressions;
remember me according to your love
and for the sake of your goodness, O Lord.   (Psalm 25:3-6)

We need God’s help. The Apostle Paul explored how to eradicate the power the sin in his life lives. Reading from Roman:

For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death?   (Romans 7:18-24)

Was Paul, so to speak, trying to give up a few things for Lent? If so, he was not succeeding. He was saying that he could not overcome sin by his effort. Our intentions may be good, but we have little ability to carry them out. Ever have trouble with New Year’s resolutions? We may be able to give up some small things during Lent, but that is often met with limited success.

How does God eradicate the power of sin in our lives? The Apostle Peter wrote:

Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you– not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.   (1 Peter 3:18-22)

Peter is comparing the two covenants we mentioned. The second one has to do with our conscience. Jesus removed all our guilt on the cross. But Satan, who is “the accuser of the brethren,” is constantly reminding us of our slip ups. His plan is to burden our conscience and in so doing cause us to lose faith.

What do we do about that? The Apostle John wrote:

This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.   (1 John 3:19-20)

The good news is that God’s understanding of reality is not dependent on our understanding. He bases his evaluation of us through the blood of his Son. Not only that, he offers us a way to clear our conscience. The Apostle John wrote:

If we confess our sins, God who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.   (1 John 1:9)

God does the cleaning. We cannot clean ourselves. We can confess our sins and we can pray for help in overcoming our sins. And we can allow ourselves to be discipled. The psalmist write:

Your word I have hidden in my heart,
That I might not sin against You.   (Palm 119:11)

The first covenant with Noah, dealt with the flesh. The second covenant deals with the Spirit. During this Season of Lent, will we try hard to eliminate certain sins in our lives and end up in frustration. Or will we follow the example of the Apostle Paul, who struggled with his flesh. He then overcame his struggle by the power of the Spirit through the blood of Jesus. He turned the whole struggle over to Jesus. Jesus has won the victory for us. Paul wrote:

Thanks be to God, who delivers me through Jesus Christ our Lord!    (Romans 7:25)

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