Daily Archives: September 27, 2020

Saint Michael and All Angels

Spiritual Warfare

We are in a battle on this earth. The battle has been ongoing for a long time but it did not begin here. The battle began in heaven:

And war broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back, but they were defeated, and there was no longer any place for them in heaven. The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.   (Revelation 12:7-9)

We are in an epic battle and we must understand who our real enemy is. The Apostle Paul writes:

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.   (Ephesians 6:12-13)

We are fighting the forces of evil. Evil is real. We cannot defeat it by our own strength. Fortunately, we are not in this battle alone. God is with us. His holy angels are on our side. The archangel Michael and his angels are still fighting for us. Today, we honor Michael and all the holy angels.

Yet, it is important for us to understand that we do not worship angles but the One true God who has made us all. Again, the Apostle Paul writes:

Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling on visions, puffed up without cause by a human way of thinking,   (Colossians 2:18)

Angels are not to be worshipped. They are to be honored. Let us show our appreciation for the warring angels through our prayers. The psalmist wrote:

The Lord has set his throne in heaven,
and his kingship has dominion over all.

Bless the Lord, you angels of his,
you mighty ones who do his bidding,
and hearken to the voice of his word.

Bless the Lord, all you his hosts,
you ministers of his who do his will.   (Psalm 103:19-21)

We can give thanks to God for our guardian angels, but we should not pray to them, or to anyone else, but God alone.

The holy angels are fighting against evil and we must also fight evil. We have two primary weapons to do so. In Revelation we read:

Then I heard a loud voice in heaven, proclaiming,

“Now have come the salvation and the power
and the kingdom of our God
and the authority of his Messiah,

for the accuser of our comrades has been thrown down,
who accuses them day and night before our God.

But they have conquered him by the blood of the Lamb
and by the word of their testimony,

for they did not cling to life even in the face of death.   (Revelation 12:10-12)

We have the blood of Jesus which covers our sins. This gives us access to the throne of God.  Through faith in the blood of Jesus we appropriate the righteousness of God in Christ. Thus we have authority over the devil. That is important to understand because prayer is our primary weapon against evil. We can bind evil with our prayers because we have authority over evil by the blood of the Lamb, our Lord Jesus Christ. Our faith must be complimented by our testimony, however, if our prayer is to be effective.

If we claim the blood of Jesus then we must boldly tell others. There is often a price to pay for doing so. We cannot cling to the things of this world. We may even have to face death, as in many parts of the world today, by proclaiming our faith.

We are in a battle. The same battle as the angels. It is a spiritual battle. Our weapon is prayer. But let us not forget that the power 0f our prayer is dependent upon holy living. The Book of James states:

Confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.   (James 5:16)

We may also have to wage a war within ourselves. Paul wrote:

Indeed, we live as human beings, but we do not wage war according to human standards; for the weapons of our warfare are not merely human, but they have divine power to destroy strongholds. We destroy arguments and every proud obstacle raised up against the knowledge of God, and we take every thought captive to obey Christ.   (2 Corinthians 10:3-5)

But praise be to God we are not alone. God is with us. And his warring are on our side. Let us be bold as the Archangel Michael and not shrink back from the face of evil in this world. Amen.

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Seventeenth Sunday after Pentecost: Proper 21

Track 1: Is the Lord among Us

Exodus 17:1-7
Psalm 78:1-4, 12-16
Philippians 2:1-13
Matthew 21:23-32

Is God with me? Is he still on my side? Do we ever ask that? And if so, what would prompt us to ask it?

The children of Israel asked the same question. They had seen the miracles and the signs and wonders which God has performed on their behalf. Any yet they still doubted. It seems that when the least bit of uncertainty arises they immediately forget all that God has done in the past. It that us as well?

From today’s Old Testament reading:

The people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?”   (Exodus 17:2-3)

Moses did not have an easy job. Apostles, prophets, pastors, and teachers have followed suit. The ultimate questions that people ask can only be answered by God. God will surely answer them, yet he requires a level of faith on the part of the people who ask the questions.

Again we see that God is a God of miracles:

So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel.   (Exodus 17:4-6)

God often puts us in places and situations where we, out of necessity, must call on him for help. Jesus put himself in that place for us. The Apostle Paul writes:

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death–
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.   (Philippians 2:1-13)

This is the example Jesus has set for us:

And being found in human form,
he humbled himself
and became obedient to the point of death–
even death on a cross.

Can we learn to humble ourselves and become obedient? We do not face the cruel cross that Jesus faced because he has done that for us. But we do have a cross to bear. Our cross is to follow through on believing the good news of the Gospel. Jesus told this parable:

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.   (Matthew 21:28-32)

Are we the son who, though lacking in faith at first, learned to believe and follow through on the word of God? Or, are we the nominal Christian, who talks the talk but does not walk the walk? All that God requires of us is to believe in him, under all circumstances. That is our cross to bear. The Apostle Paul writes:

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.   (Philippians 4:4-7)

 

 

Track 2: The Fairness of God

Ezekiel 18:1-4,25-32
Psalm 25:1-8
Philippians 2:1-13
Matthew 21:23-32

The question of fairness is also a question of authority. Are we willing to give up our right to be right? The chief were not. Reading from today’s gospel:

When Jesus entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?”  (Matthew 21:23)

God has the authority to judge. But does he judge fairly? Jesus told this parable:

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.   (Matthew 21:28-32)

Those who are unwilling to keep God’s commandments from the heart are the ones who have the most questions about fairness. They go through the motions. They may even convince themselves that they are doing so, but what is their response when they are confronted by the authority of God?  God spoke through the Prophet Ezekiel:

Yet you say, “The way of the Lord is unfair.” Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair? When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed they shall die. Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die. Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair?   (Ezekiel 1825-29)

God’s judgement of fairness is based on reality, the reality of the human heart. But he tempers that judgement with mercy and compassion. he psalmist wrote:

Remember, O Lord, your compassion and love,
for they are from everlasting.

Remember not the sins of my youth and my transgressions;
remember me according to your love
and for the sake of your goodness, O Lord.

Gracious and upright is the Lord;
therefore he teaches sinners in his way.

He guides the humble in doing right
and teaches his way to the lowly.   (Psalm 25:5-8)

God has demonstrated his greatest compassion through the passion of his Son. All he requires is some humility from us. Will we give up our right to be right? Will we still try to justify ourselves before God? The priests and pharisees saw the miracle of Jesus, but they failed to believe in him. They held on to their own false teachings and their own false authority.

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