Daily Archives: May 17, 2020

Ascension Day

Clothed with Power from On High

There is much speculation in today’s Church concerning the date of Jesus’s return to the earth. Little has changed from the Early Church. This same concern was on the mind and hearts of the early disciples. From Acts we read:

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”   (Acts 1:6-8)

Jesus did not answer his disciples directly. Rather, he told them that there was a more important consideration for his Church. They were to be witnesses to his resurrection. From Luke we read:

“Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”   (Luke 24:46-49)

There would be two essential ingredients to witnessing for Christ: 1) they were to proclaim the repentance and forgiveness of sins, and 2) that they would be clothed with power from on high. That does not sound like a seeker church with a watered down Gospel. Our church is not to blend into the world and thus, have little relevance. We need to be clothed with the Holy Spirit in order to fulfill our calling. The age of the apostolic faith is not over. We are now the apostles.

Are we excited about the message that has been entrusted to us? The psalmist wrote:

God has gone up with a shout,
the Lord with the sound of the ram’s-horn.

Sing praises to God, sing praises;
sing praises to our King, sing praises.

For God is King of all the earth;
sing praises with all your skill.

God reigns over the nations;
God sits upon his holy throne.   (Psalm 47:5-8)

Are we equipped for ministry? If not, let us ask for power from on high. Jesus promises to baptize us in the Holy Spirit. He has called us to do his greater works. Now is not the time to shrink back or hide behind man-made doctrine or tradition.

The questions the angels asked the disciples on the day of ascension is still applicable to us:

“Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”   (Acts 1:11)

We do not have time to waste. Let us get on with the true task of the Church. Jesus may come at any moment. We should be living holy lives with our lamps full all the time. But our concern must be for the lost. We were once lost and someone witnessed to us. If we love Jesus then we will obey him.

His great commission is all the more important today as we approach the close of the Church age. Jesus speaks to us today:

You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”   (Acts 1:8)

Leave a comment

Filed under Ascension, Easter, Eucharist, Feast Day, Gospel, Holy Day, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A

Sixth Sunday of Easter

God Is with Us

There are various ways of thinking about God. Atheists believe that there is no God. Have they given the matter much thought? The Apostle Paul writes:
For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; for though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened.   (Romans 1:18-21
A second way of thinking about God is that there might be a God, but we are not sure. This is the belief of agnostics. The Apostle Paul faced this type of thinking in the city of Athens:
Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you.   (Acts 17:22-23)
Having an unknown god left the door open to the possibility that there might be a real God. But who is this real God? Is he the and he has creator of all things? Many people believe this deep down in their hearts, whether they affiliated with a particular religion or not. But for some, God is a cold and distant God. He exists. He created the universe. But he is observing all that he has made from afar.
Paul continues his treatise on God:

The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said,

‘For we too are his offspring.’   (Acts 17:24-28)

The disciples of Jesus were concerned because he had said that he would soon be departing them. In today’s Gospel reading

”I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”   (John 14:18-21)

This is another way of saying: “In him we live and move and have our being.” This is a thinking about God that is beyond simply that God exists. Can we move into this thinking? God wants to engage us. Jesus told his disciples:

”If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”   (John 14:15-17)

The prophet of old foretold this God:

“Look, the virgin shall conceive and bear a son,
    and they shall name him Emmanuel,”

which means, “God is with us.”   (Matthew 1:22-23)

This God is with us. He is for us. He upholds us. The psalmist wrote:

Bless our God, you peoples;
make the voice of his praise to be heard;

Who holds our souls in life,
and will not allow our feet to slip.   (Psalm 66:7-8)

Do we know this God? This is the God who bled and died for us so that we might be with him forever. He has given us this assurance through the resurrection. Paul continues:

While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”   (Acts 17:30-31)

The Apostle Peter explains:

For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit.   (1 Peter 3:18)

Jesus wants us to be alive in the Spirit. If we have the Spirit then we have hope that, event hough we die,  God the Father will raise us up to eternal life just as he did his Son. Paul writes:

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.   (Romans 5:1-2)

The current world around us is in such despair. Many people have lost hope. Do we have anything to offer them? Do we have any comforting message? We do if we believe the message that Jesus has given us. He is with us. He is in us. He has not left us. Do we know this God today? If so, let us offer hope to those around us. Peter writes:

Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do  it with gentleness and reverence.   (1 Peter 3:15-16)

We have “Christ in us, the hope of glory.” Let us tell the world. But if we do not have him, it is time to ask him to come into our hearts. We must acknowledge our sin and repent, sincerely from the heart. Then

If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.   (2 Corinthians 5:17-21)

God loves us. He is with us. He is for us. He has given us his Spirit. Let us show the world who this unknown God really is.

Leave a comment

Filed under Easter, Eucharist, Gospel, homily, Jesus, lectionary, liturgical preaching, liturgy, preaching, Revised Common Lectionary, sermon, sermon development, Year A