Eleventh Sunday after Pentecost: Proper 16C

Track 1: Before I Formed You I Knew You

Jeremiah 1:4-10
Psalm 71:1-6
Hebrews 12:18-29
Luke 13:10-17

Children are born with a purpose and a calling from God. That was true of Jeremiah:

The word of the Lord came to me saying,

“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.”   (Jeremiah 1:4-5)

It is difficult for many of us to understand who God is calling us to be. When we begin to comprehend what God is asking of us, we often protest. Jeremiah did:

Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” But the Lord said to me,

“Do not say, ‘I am only a boy’;
for you shall go to all to whom I send you,
and you shall speak whatever I command you,
Do not be afraid of them,
for I am with you to deliver you,

says the Lord.”   (Jeremiah 1:6-8)

The assignment which God give us may seem well beyond our capabilities. What we need to understand is that we are not alone. God is with us.

The psalmist wrote:

For you are my hope, O Lord God,
my confidence since I was young.

I have been sustained by you ever since I was born;
from my mother’s womb you have been my strength;
my praise shall be always of you.   (Psalm 71:5-6)

This is the beauty and mystery of our calling. It is an opportunity to know God and have an intimate relationship with our creator and redeemer. This is not what the world teaches. This is not what Satan wants. In fact, Satan wants to abort as many children as possible. Children with a calling from God are dangerous to him.

God has a plan for our lives. Our lives are very much a part of his overall plan for humanity. He has called us in order to reshape us, the deliver us, and heal us. He has called us into his kingdom which is unshakable. The world is passing as we know it is passing away.

From today’s Epistle reading:

At that time his voice shook the earth; but now he has promised, “Yet once more I will shake not only the earth but also the heaven.” This phrase, “Yet once more,” indicates the removal of what is shaken– that is, created things– so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; for indeed our God is a consuming fire.   (Hebrews 12:26-29)

Satan wants us crippled and bound to his lies. God wants to set us free. He sets us free so that we may rejoice and help set others free. In today’s Gospel we read:

Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God.   (Luke 13:10-13)

Healing and deliverance are often controversial, however. The “authorities” often object to it. They did concerning the ministry of Jesus:

But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?”   (Luke 13:14-16)

Who are these authorities? They were not appointed by God. We are his authorities when we answer his call.

Will we answer his call today? Will we enter into his unshakable kingdom? Will we celebrate our freedom and joy for all to see? None of us are too small or too insignificant. We are all destined for his glory. We all have a ministry and a calling. The crippled calling may have only been to glorify God. That could be the greatest calling of us all.

 

 

Track 2: By His Stripes We Are Healed

Isaiah 58:9b-14
Psalm 103:1-8
Hebrews 12:18-29
Luke 13:10-17

Healing is very much a part of the ministry of Jesus. Yet it is still controversial, even to this day. His healing ministry often got him into trouble with the authorities. From today’s Gospel reading:

Now Jesus was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God.   (Luke 13:10-17)

You would have thought that everyone there should have celebrated this woman’s healing. Not so:

But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?”  (Luke 13:14-16)

The healing ministry is very much a part of the new covenant which Jesus established for us by his sacrificial death on a cruel cross. He spilt his blood on our behalf  so that we might be set free from the power of sin and death. Today’s reading from Hebrews speaks of this new covenant:

You have not come to something that can be touched, a blazing fire, and But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.   (Hebrews 12:22-24)

There is power in the blood of Jesus.

The psalmist wrote:

Bless the Lord, O my soul,
and all that is within me, bless his holy Name.

Bless the Lord, O my soul,
and forget not all his benefits.

He forgives all your sins
and heals all your infirmities;

He redeems your life from the grave
and crowns you with mercy and loving-kindness;

He satisfies you with good things,
and your youth is renewed like an eagle’s.   (Psalm 103:1-5)

Notice the forgiveness of sins becomes before healing. We must acknowledge our sins. Jesus bore them on the cross. He also bore our infirmities. From Isaiah:

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.   (Isaiah 53:4-5)

The crippled woman whom Jesus healed immediately began praising God. She was bound by Satan but Jesus set her free. Are we still bound by his lies and deception? Or are we ready to affirm, participate in, and celebrate the healing ministry of our Lord?

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Filed under Eucharist, homily, Jesus, lectionary, liturgical preaching, Pentecost, preaching, Revised Common Lectionary, sermon, sermon development, Year C

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